Friday, February 21, 2014
Homophobic People Die Earlier
People who espouse anti-gay views die younger than those who don't, found a sure-to-be-controversial study in the February issue of the American Journal of Public Health.
"Anti-gay prejudice is associated with elevated mortality risk among heterosexuals, over and above multiple established risk factors for mortality," wrote the researchers, led by Mark L. Hatzenbuehler of Columbia University.
In fact, those who were not highly prejudiced against gay people lived an average of 2.5 years longer than those who were.
JMG Headline Of The Day
People who espouse anti-gay views die younger than those who don't, found a sure-to-be-controversial study in the February issue of the American Journal of Public Health. "Anti-gay prejudice is associated with elevated mortality risk among heterosexuals, over and above multiple established risk factors for mortality," wrote the researchers, led by Mark L. Hatzenbuehler of Columbia University. In fact, those who were not highly prejudiced against gay people lived an average of 2.5 years longer than those who were. The researchers acknowledged that the questions represent "a limited range of potential indices of anti-gay prejudice," adding that the effect of such prejudice may actually be larger than they were able to measure. The respondents included in the study were 20,226 heterosexuals who participated in GSS interviews between 1988 and 2008, 4,216 of whom had died by the end of the study period.Want to live longer? Embrace the gay!
Thursday, February 20, 2014
Via JMG: BREAKING: Oregon AG Says She Won't Defend Against Gay Marriage Suit
The suit, filed in U.S. District Court in Eugene by Portland attorneys Lake Perriguey and Lea Ann Easton on behalf of two gay couples, seeks to have 2004's Measure 36 ruled unconstitutional. It names Gov. John Kitzhaber and Attorney General Ellen Rosenblum, as well as a few other officials, as defendants. It argues that one couple—Deanna Geiger and Janine Nelson—should be able to legally marry. The other plaintiffs, Robert Deuhmig and William Griesar, were legally married in Vancouver, B.C., and wish to have their rights recognized in Oregon. The suit is separate from the anticipated $12 million campaign to overturn Measure 36 being orchestrated by Oregon United for Marriage. Volunteers are collecting signatures to put an initiative on the ballot next year.Rosenblum is a Democrat and Oregon's first female Attorney General. I think I hear some sadz coming 'round the bend!
UPDATE: Freedom To Marry reacts.
“Attorney General Rosenblum is right in refusing to waste taxpayers’ dollars by defending the indefensible anti-marriage law in Oregon. Rosenblum is joined by other attorneys general from Virginia, Pennsylvania, and Nevada; and even Republican Governor Brian Sandoval in Nevada, who all came to the same conclusion that the state cannot in good conscience defend a law denying committed same-sex couples the freedom to marry. The rapid momentum for the freedom to marry in states across the country underscores the understanding that the Constitution’s guarantee of the freedom to marry and equal protection under the law apply to gay and non-gay people alike. America – and Oregon – are ready for the freedom to marry.”UPDATE II: Oregon United reacts. Pay attention to the second paragraph.
“This is tremendous news. The Attorney General has taken a close look at the facts, and came to the same conclusion that courts around the country and freedom-minded Oregonians have: there is no reasonable or legal justification to exclude committed gay and lesbian couples from marriage,” campaign manager Mike Marshall says. “The dramatic increase in Oregonians’ support for the freedom to marry—from 42 percent support in May 2010 to 55 percent support today—mirrors the movement we’re seeing nationally. More and more people understand that no one should be denied the freedom to marry the person they love.”
Oregon United for Marriage also announced today it has gathered enough signatures to to be assured a place on the November 2014 ballot. 116,284 are required but the campaign has gathered more than 160,000 signatures—well over the requirement and more than enough to qualify for the November ballot. Oregon United will hold onto the signatures, pending the outcome of the federal lawsuit.
Labels: Ellen Rosenblum, lawsuits, marriage equality, Oregon
Via Tricycle Daily Dharma
Tricycle Daily Dharma February 20, 2014
Facing Yourself
Spiritual
change is precisely a process that is bigger than you. You don’t
control it. You surrender to it. You don’t reinvent yourself through
spiritual work. You face yourself, and then you must let go of all the
ghastly things you find. But there is no end to these ghastly things.
They keep coming. The ego is a bottomless pit of suckiness. And so you
finally let go of the self that clings to itself (one definition of
ego). True freedom comes when ego goes.
|
- Shozan Jack Haubner, "A Funny Thing Happened on the Way to Enlightenment"
Read the entire article in the Wisdom Collection through February 21, 2014
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Wednesday, February 19, 2014
Via JMG: Today's Dear Abby Column
Pauline Phillips, the original "Abigail Van Buren," died last year at the age of 94. Here is today's advice from her daughter Jeanne Phillips, who has written the column since 2002.
Reposted from Joe Jervis
DEAR ABBY: My husband and I relocated to Florida a little over a year ago and were quickly welcomed into our new neighbors' social whirl. Two couples in the neighborhood are gay -- one male, one female. While they are nice enough, my husband and I did not include them when it was our turn to host because we do not approve of their lifestyle choices. Since then, we have been excluded from neighborhood gatherings, and someone even suggested that we are bigots! Abby, we moved here from a conservative community where people were pretty much the same. If people were "different," they apparently kept it to themselves. I don't feel we should have to compromise our values just to win the approval of our neighbors. But really, who is the true bigot here? Would you like to weigh in? -- Unhappy in TampaMore than 30 years ago, Pauline said the same thing, but a bit more succinctly.
DEAR UNHAPPY: I sure would. The first thing I'd like to say is that regardless of what you were told in your previous community, a person's sexual orientation isn't a "lifestyle choice." Gay people can't change being gay any more than you can change being heterosexual. From where I sit, you may have chosen the wrong place to live because it appears you would be happier in a less integrated neighborhood surrounded by people who think the way you do. But if you interact only with people like yourselves, you will have missed a chance for growth, which is what you have been offered here. Please don't blow it.
Response to a Post on BUD: I have some observations...
Response to a Post on BUD:
I have some observations...
I won’t apologize if my mixture seems a bit rich, or harsh to some here. The time for politeness is over. This need for Baha’is to be condescending or tell others to “firm up your covenant” and to constantly school us here over and over about the writings, that trust me we all went to first… is over. I have a reasonable expectation here to be treated just as fairly in a Baha’i community as I am in the real world. It astonishes me that Baha’is do not see this.
There are GLBT people that have every right to be in this religion and expect that that this homophobia should stop. As for me, I have been misled, lied to by important people and institutions, spied upon, that if this had occurred in my professional life I could have sued and retired a very happy healthy and free man. I once let this happen in hopes that I could just hide under a rock, but they came after me anyway.
In so doing, I have noticed a phenomenon when Baha’is encounter the GLBTs in their community; I am ashamed to say that once I was there as well. I wish I could write as well about these things as others here can and do, so please bear with me. There are stages… or Valleys if it were:
1. Throw the book at them. At this stage the well-meaning but very fanatical and conservative Baha’i throws every possible quote, paragraph, writing at the GLBT. They labor under the misbelief that if the GLBT just reads one more special paragraph or prayer they will be “cured” and that they will miraculously turn straight. That if you question anything your covenant thingy is infirm...
2. Be kind but firm with them. Not sure to me if this is less or more harsh, this is where the Baha’is are wolves in sheep’s clothing. They pretend to be a friend, they may even treat GLBT colleagues at work “nicely”. But if you are a seeker or become a Baha’i they quickly, perhaps subtly, question your “firmness in the covenant” or even question why you are so angry? They will never include an actual GLBT Baha’i in the dialogue, just those that seek to cure us, thus making the Faith look absurd from the outside. And then when you stand up, and begin to publically ask questions they ask you why then are you a Baha’i? Or suggest that there is something amiss with your covenant thingy.... This is where they ask you if you don’t agree, with what they, the institutions or the writings have to say then why you are a Baha’i?
All these groups are dishonest, inadequate, hostile and violent in their own way towards GLBT people – they will not include GLBT Bs in the dialogue, they will inform on you, they do not allow for you to express your anger or frustration, and eventually they show you the door if you do not agree with them. They will not change or open their hearts. They just judge. They kick you out, but expect you to reform, to change, to return to a community that will never ever accept you anyway now because it is mired in antiquated homophobia that the institutions allow and support.
On the other side there seems to be pattern I have seen as well… most GLBT Baha’is do some of this:
Many cower, are ashamed, try, try, try to live like the person in Number 1 above wishes us to do, they fail frequently and eventually leave the Faith. Others live double lives, they marry, and play dangerously on the side because they have been terrorized into thinking that if they must put on a show all is well, yet eventually they find it is impossible, or end of living double lives, and not really part of either world. They buy into the homosexuality is sickness, and remain sick. Because this is what the Faith calls - CURED! Others attempt to make sense of this, they come in contact with healthy outstanding GLBT members and friends of other religions that despite having practically the very same teachings and rules on homosexuality, have made an all-inclusive community anyway. They probably visit these communities with their friends and begin to see a different world, where GLBT people are welcomed and encouraged to become healthy, happy citizens. And in so doing begin to ask the Baha'is why we can't do this as well? Or, they disappear all together
So it is, after living years in Os States (I was born there, pioneered to Central America, went to grad school there, worked 22 yrs there, tried being married, have an amazing son, and gave countless hours of service before I was lied to and then shown the door after marrying the man of my life). Comparing homophobic Baha’i cultish response to GLBT people to how many other religious communities behave, causes me to ask WTH (heck or Hidalgo as someone said) Baha’i Faith is just that.Is this constant berating of GLBT Baha’is doing any of us any good? Is ignoring our pain and frustration doing anyone any good? Is this constant throwing the writings at each other doing any good?
NO!
Is it including all of us in dialogue? Is it allowing all of us to be part of your community, in an open welcoming accepting manner? Or are we to continue this outdated, backward homophobic response and keep those terrible, sick weak in the covenant GLBT people out of our Feasts, Firesides, and communities? Sorry, but it really is time that all Baha’is grow a set, mature and realize that there are GLBT people everywhere, and we are not going away, and that we are not scary, immoral evil people, but can and should be included in all aspects of this messed up but beautiful religion. What possible harm would my happy, healthy family be to your nice little polite feast or fireside? So yeah, WTH BF?
I have some observations...
I won’t apologize if my mixture seems a bit rich, or harsh to some here. The time for politeness is over. This need for Baha’is to be condescending or tell others to “firm up your covenant” and to constantly school us here over and over about the writings, that trust me we all went to first… is over. I have a reasonable expectation here to be treated just as fairly in a Baha’i community as I am in the real world. It astonishes me that Baha’is do not see this.
There are GLBT people that have every right to be in this religion and expect that that this homophobia should stop. As for me, I have been misled, lied to by important people and institutions, spied upon, that if this had occurred in my professional life I could have sued and retired a very happy healthy and free man. I once let this happen in hopes that I could just hide under a rock, but they came after me anyway.
In so doing, I have noticed a phenomenon when Baha’is encounter the GLBTs in their community; I am ashamed to say that once I was there as well. I wish I could write as well about these things as others here can and do, so please bear with me. There are stages… or Valleys if it were:
1. Throw the book at them. At this stage the well-meaning but very fanatical and conservative Baha’i throws every possible quote, paragraph, writing at the GLBT. They labor under the misbelief that if the GLBT just reads one more special paragraph or prayer they will be “cured” and that they will miraculously turn straight. That if you question anything your covenant thingy is infirm...
2. Be kind but firm with them. Not sure to me if this is less or more harsh, this is where the Baha’is are wolves in sheep’s clothing. They pretend to be a friend, they may even treat GLBT colleagues at work “nicely”. But if you are a seeker or become a Baha’i they quickly, perhaps subtly, question your “firmness in the covenant” or even question why you are so angry? They will never include an actual GLBT Baha’i in the dialogue, just those that seek to cure us, thus making the Faith look absurd from the outside. And then when you stand up, and begin to publically ask questions they ask you why then are you a Baha’i? Or suggest that there is something amiss with your covenant thingy.... This is where they ask you if you don’t agree, with what they, the institutions or the writings have to say then why you are a Baha’i?
All these groups are dishonest, inadequate, hostile and violent in their own way towards GLBT people – they will not include GLBT Bs in the dialogue, they will inform on you, they do not allow for you to express your anger or frustration, and eventually they show you the door if you do not agree with them. They will not change or open their hearts. They just judge. They kick you out, but expect you to reform, to change, to return to a community that will never ever accept you anyway now because it is mired in antiquated homophobia that the institutions allow and support.
On the other side there seems to be pattern I have seen as well… most GLBT Baha’is do some of this:
Many cower, are ashamed, try, try, try to live like the person in Number 1 above wishes us to do, they fail frequently and eventually leave the Faith. Others live double lives, they marry, and play dangerously on the side because they have been terrorized into thinking that if they must put on a show all is well, yet eventually they find it is impossible, or end of living double lives, and not really part of either world. They buy into the homosexuality is sickness, and remain sick. Because this is what the Faith calls - CURED! Others attempt to make sense of this, they come in contact with healthy outstanding GLBT members and friends of other religions that despite having practically the very same teachings and rules on homosexuality, have made an all-inclusive community anyway. They probably visit these communities with their friends and begin to see a different world, where GLBT people are welcomed and encouraged to become healthy, happy citizens. And in so doing begin to ask the Baha'is why we can't do this as well? Or, they disappear all together
So it is, after living years in Os States (I was born there, pioneered to Central America, went to grad school there, worked 22 yrs there, tried being married, have an amazing son, and gave countless hours of service before I was lied to and then shown the door after marrying the man of my life). Comparing homophobic Baha’i cultish response to GLBT people to how many other religious communities behave, causes me to ask WTH (heck or Hidalgo as someone said) Baha’i Faith is just that.Is this constant berating of GLBT Baha’is doing any of us any good? Is ignoring our pain and frustration doing anyone any good? Is this constant throwing the writings at each other doing any good?
NO!
Is it including all of us in dialogue? Is it allowing all of us to be part of your community, in an open welcoming accepting manner? Or are we to continue this outdated, backward homophobic response and keep those terrible, sick weak in the covenant GLBT people out of our Feasts, Firesides, and communities? Sorry, but it really is time that all Baha’is grow a set, mature and realize that there are GLBT people everywhere, and we are not going away, and that we are not scary, immoral evil people, but can and should be included in all aspects of this messed up but beautiful religion. What possible harm would my happy, healthy family be to your nice little polite feast or fireside? So yeah, WTH BF?
Via Tricycle Daily Dharma
Tricycle Daily Dharma February 19, 2014
Abandoning the Transactional Mindset
Even
in close relationships, spending time with a friend, even while helping
others or doing other good works, if your attention is on what you are
feeling, on what you are getting out of it, then you see these
relationships as transactions. Because your focus is on how you are
feeling, consciously or unconsciously you are putting yourself first and
others second. This approach disconnects you from life, from the
totality of your world.
|
- Ken McLeod, "Forget Happiness"
Read the entire article in the Wisdom Collection through February 20, 2014
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Tuesday, February 18, 2014
Via Tricycle Daily Dharma
Tricycle Daily Dharma February 18, 2014
The Refuge of Sitting
When
we read or hear about the benefits of meditation, it is tempting to
dwell on the stories of wonderful outcomes instead of doing the work of
actualizing these possibilities ourselves. There can be a big gap
between what we have read about and what is actually happening. Sitting
is a way of putting our bodies behind our aspirations.
|
- Narayan Liebenson Grady, “The Refuge of Sitting”
Read the entire article in the Wisdom Collection through February 19, 2014
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Monday, February 17, 2014
Via JMG: NFL Survey: 86% Of Players Say They Are OK With Openly Gay Teammates
Forty-four players said a teammate's sexual orientation didn't matter to them, and 39 said they would be comfortable showering around a gay teammate. But 32 players said they had teammates or coaches who used homophobic slurs last season, and when asked whether an openly gay player would be comfortable in a NFL locker room, just 25 players said yes; 21 said no, while five declined to answer. One concern for players appeared to be learning how they could relate to a teammate they knew was gay and whether they would need to behave any differently around him. According to one starting receiver, "Whoever takes [Michael Sam in the draft] should have an open talk at the beginning of camp, where everybody can ask what he's comfortable with, what offends him, what boundaries there should be. When it comes to race, people already know the boundaries, to a certain extent. But I don't think football players are overly familiar with what can and can't be said around a gay person."Right wing sites are focusing on the 25% who say they wouldn't shower in the presence of a gay teammate. Of course.
Via Tricycle Daily Dharma
Tricycle Daily Dharma February 17, 2014
The Skill of Intention
It’s
through our intentions that we shape the world we experience, along
with the amount of pleasure or pain we take out of that experience. To
formulate intentions that really do lead to happiness is a skill. And
because it’s a skill, nobody else can master the skill for you; you
can’t master the skill for anyone else.
|
- Thanissaro Bhikkhu, “Less is More”
Read the entire article in the Wisdom Collection through February 18, 2014
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Sunday, February 16, 2014
Via JMG:
President
Obama today denounced Uganda's anti-homosexuality bill. "I am deeply
disappointed that Uganda will shortly enact legislation that would
criminalize homosexuality. The Anti-Homosexuality Bill in Uganda, once
law, will be more than an affront and a danger to the gay community in
Uganda. It will be a step backward for all Ugandans and reflect poorly
on Uganda’s commitment to protecting the human rights of its people."
Full statement at JMG: http://bit.ly/1kM9tqs
Full statement at JMG: http://bit.ly/1kM9tqs
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