Friday, July 2, 2021
Via Daily Dharma: From Rocks to Sparkling Dew
Gradually
[our negative emotions] begin to feel less alien, less like obstacles
in the way, rocks in the path. Our deepening awareness becomes a kind of
dew, falling on everything equally, allowing everything to sparkle.
Thursday, July 1, 2021
Via Daily Dharma: Learning From Our Mistakes
If
you’ve made mistakes in the past but have now learned not to repeat
them, you brighten the world like a moon when released from a cloud.
Wednesday, June 30, 2021
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 30, 2021 💌
We're all just walking each other home.
- Ram Dass -
Via Tricycle // How to Follow the Bodhisattva Path without Burning Out
How to Follow the Bodhisattva Path without Burning Out
By Radhule Weininger
By Radhule Weininger
|
Via Daily Dharma: What Is Equanimity?
Equanimity
is said to be an anchor. It protects you against the “worldly
winds”—pleasure and pain, praise and blame, gain and loss, and fame and
disrepute—by keeping you anchored so you’re not tossed about by those
winds.
Tuesday, June 29, 2021
Via Daily Dharma: Let Yourself Live Fully
The
effort we make in meditation is a willingness to be open, to come close
to what we have avoided, to be patient with ourselves and others, and
to let go of our preconceptions, our projections, and our tendency not
to live fully.
Via Daily Dharma: Hearing Silence
To know what a person says, we must hear what remains unsaid. If we cannot hear silence, we do not know how to listen.
Monday, June 28, 2021
Via Lama Surya Das
When we’re motivated by compassion, our minds are relaxed and at ease. Fear and suspicion make us anxious so that even if we’re well-off we’re unhappy. Having a sense that other human beings are our brothers and sisters sets the mind at rest. These days we often rely on material things to be happy. What we need to do is to introduce a sense of inner values, compassion and affection, into our system of education. ~His Holiness the Dalai Lama
Sunday, June 27, 2021
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 27, 2021 💌
We get so emotionally preoccupied with the thing that is wrong with us,
that it starts to color all of the ways in which we see the world around
us...
In the course of spiritual awakening, our social perceptions keep
changing as we do this spiritual work. Many of us are in the peculiar
predicament that we have built an entire ego structure about who we are
and how we function, based on these emotionally-laden habits about
individual differences...
...Maharaji kept saying to me, ‘Ram Dass don’t you see it’s all perfect? Everybody is being just who they are.’
- Ram Dass
Excerpt from Ram Dass Here & Now Podcast - Ep. 103 - Individual Differences
Via Tricycle // How to Choose Joy
How to Choose Joy
By Amanda Gilbert
By Amanda Gilbert
|
Via Daily Dharma: Clear Your Path
When
the way ahead is open and clear and one has the goodwill,
light-heartedness, and courage to tread it, the past and the future melt
into nothingness.
Saturday, June 26, 2021
Via White Crane Institute // RUDOLF BRAZDA
1913 -
RUDOLF BRAZDA, believed to be the last surviving man to wear the pink triangle — the emblem sewn onto the striped uniforms of the thousands of homosexuals sent to Nazi concentration camps, most of them to their deaths — was born on this date. Mr. Brazda, who was born in Germany, had lived in France since the Buchenwald camp, near Weimar, Germany, was liberated by American forces in April 1945. He had been imprisoned there for three years.
It was only after May 27, 2008, when the German National Monument to the Victims of the Nazi Regime was unveiled in Berlin’s Tiergarten park — opposite the Memorial to the Murdered Jews of Europe — that Mr. Brazda became known as probably the last gay survivor of the camps. Until he notified German officials after the unveiling, the Lesbian and Gay Federation believed there were no other pink-triangle survivors. Mémorial de la Déportation Homosexuelle, a French organization that commemorates the Nazi persecution of gay people, said that Mr. Brazda “was very likely the last victim and the last witness” to the persecution.
“It will now be the task of historians to keep this memory alive,” the statement said, “a task that they are just beginning to undertake.” One of those historians is Gerard Koskovich, curator of the Gay, Lesbian, Bisexual and Transgender History Museum in San Francisco and an author with Roberto Malini and Steed Gamero of “A Different Holocaust” (2006). Pointing out that only men were interned, Mr. Koskovich said, “The Nazi persecution represented the apogee of anti-Gay persecution, the most extreme instance of state-sponsored homophobia in the 20th century.
During the 12-year Nazi regime, he said, up to 100,000 men were identified in police records as homosexuals, with about 50,000 convicted of violating Paragraph 175, a section of the German criminal code that outlawed male homosexual acts. There was no law outlawing female homosexual acts, he said. Citing research by Rüdiger Lautmann, a German sociologist, Mr. Koskovich said that 5,000 to 15,000 gay men were interned in the camps and that about 60 percent of them died there, most within a year.
“The experience of homosexual men under the Nazi regime was one of extreme persecution, but not genocide,” Mr. Koskovich said, when compared with the “relentless effort to identify all Jewish people and ultimately exterminate them.” Still, the conditions in the camps were murderous, said Edward J. Phillips, the director of exhibitions at the United States Holocaust Memorial Museum.
“Men sent to the camps under Section 175 were usually put to forced labor under the cruelest conditions — underfed, long hours, exposure to the elements and brutal treatment by labor brigade leaders,” Mr. Phillips said. “We know of instances where gay prisoners and their pink triangles were used for guards’ target practices.” Two books have been written about Mr. Brazda. In one, “Itinerary of a Pink Triangle” (2010), by Jean-Luc Schwab, Mr. Brazda recalled how dehumanizing the incarceration was. “Seeing people die became such an everyday thing, it left you feeling practically indifferent,” he is quoted as saying. “Now, every time I think back on those terrible times, I cry. But back then, just like everyone in the camps, I had hardened myself so I could survive.”
Rudolf Brazda was born on June 26, 1913, in the eastern German town of Meuselwitz to a family of Czech origin. His parents, Emil and Anna Erneker Brazda, both worked in the coal-mining industry. Rudolf became a roofer. Before he was sent to the camp, he was arrested twice for violations of Paragraph 175. After the war, Mr. Brazda moved to Alsace. There he met Edouard Mayer, his partner until Mr. Mayer’s death in 2003.
He had no immediate survivors. “Having emerged from anonymity,” the book “Itinerary of a Pink Triangle” says of Mr. Brazda, “he looks at the social evolution for homosexuals over his nearly 100 years of life: ‘I have known it all, from the basest repression to the grand emancipation of today.’ ” He died on August 3, 2011 in Bantzenheim, in Alsace, France. He was 98.
Subscribe to:
Posts (Atom)