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Via Daily Dharma: Projecting Permanence

 

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Projecting Permanence ​​The way things appear is not always an accurate reflection of the way things really are. We unwittingly project the qualities of stability and permanence onto a reality that is constantly in flux.  Andrew Holecek, “Dream Yoga” CLICK HERE TO LEARN MORE ABOUT THE COURSE

On Ajaan Lee’s ‘Keeping the Breath in Mind’ By Thanissaro Bhikkhu Theravada monk Thanissaro Bhikkhu on the timeless importance of a classic Forest Tradition meditation guide.

Via Dhamma Wheel | Right Living: Abstaining from Taking What is Not Given

 

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RIGHT LIVING Undertaking the Commitment to Abstain from Taking What is Not Given Taking what is not given is unhealthy. Refraining from taking what is not given is healthy. (MN 9) Abandoning the taking of what is not given, one abstains from taking what is not given; one does not take by way of theft the wealth and property of others. (MN 41) One practices thus: "Others may take what is not given, but I will abstain from taking what is not given." (MN 8) One is to practice thus: "Here, regarding things seen by you, in the seen there will be just the seen." When, firmly mindful, one sees a form, one is not inflamed by lust for forms; one experiences it with a dispassionate mind and does not remain holding it tightly. (SN 35.95)

Reflection The precept against stealing is pretty straightforward and obvious, but here a more subtle aspect of that teaching is being addressed. Beyond the obvious—taking an object that has not been given—there are ways in which any object can serve as the launching point of a complex narrative about ourselves. Objects, such as a casual remark overheard, can be appropriated by the self and turned into things way beyond what they actually are. Daily Practice When you look at (or hear or think of) an object, practice seeing it only for what it is, without attachment and without automatically regarding it in terms of how it relates to you and what it can do for you, or otherwise entangling the object with your own sense of self. Instead of allowing an object to trigger a whole process of "stealing" it for your own story, practice just letting it be what it is. Bare attention to an object avoids unnecessary proliferation. Tomorrow: Abandoning Arisen Unhealthy States One week from today: Abstaining from Misbehaving Among Sensual Pleasures Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via White Crane Institute \\ Imbolc or Lughnassadh

 

An Imbolc fire display 2022 - IMBOLC (in northern hemisphere), Lughnassadh (in southern hemisphere). Imbolc is one of the four principal festivals of the Irish calendar, celebrated among Gaelic peoples and some other Celtic cultures either at the beginning of February or at the first local signs of spring. Originally dedicated to the goddess Brigid, in the Christian period it was adopted as St. Brigid’s Day. In Scotland the festival is also known as Là Fhèill Brìghde, in ireland as Lá Fhéile Bríde, and in Wales as Gwyl Ffraed. Imbolc is traditionally a time of weather prognostication, and the old tradition of watching to see if serpents or badgers came from their winter dens is perhaps a precursor to Groundhog Day and Bill Murray fan clubs. Lughnasadh marked the beginning of the harvest season, the ripening of first fruits, and was traditionally a time of community gatherings, market festivals, horse races and reunions with distant family and friends. Among the Irish it was a favored time for hand-fastings - trial marriages that would generally last a year and a day, with the option of ending the contract before the new year, or later formalizing it as a more permanent marriage.

|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8| Gay Wisdom for Daily Living from White Crane Institute "With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson Exploring Gay Wisdom & Culture since 1989! www.whitecraneinstitute.org |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Via White Crane Institute \\ JONATHAN NED KATZ

 

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Jonathan Ned Katz

1938 -

On this date the historian of LGBT American history JONATHAN NED KATZ was born. Katz's work has focused on same-sex attraction and changes in the social organization of sexuality over time. His works focus on the idea, rooted in Social Constructionism, that the categories with which we describe and define human sexuality are historically and culturally specific, along with the social organization of sexual activity, desire, relationships, and sexual identities. 

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Daily Dharma: Coming to Terms with Irony

 

 

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Coming to Terms with Irony Life is hard, you know, and laughter is how we come to terms with all the ironies and cruelties and uncertainties that we face.  Desmond Tutu, “The Dalai Lama and Desmond Tutu on the Joy of Laughter” CLICK HERE TO READ THE FULL ARTICLE

Peace as a Path: Five Exercises By Thich Nhat Hanh The late Zen master and father of Engaged Buddhism provides steps for embracing a more tranquil mindset in your meditation practice and everyday life. Read more »

Via Dhamma Wheel | Right Action: Reflecting upon Verbal Action

 

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RIGHT ACTION Reflecting Upon Verbal Action However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too verbal action is to be done with repeated reflection: (MN 61) When you have done an action with speech, reflect upon that same verbal action thus: "Has this action I have done with speech led to my own affliction?" If, upon reflection, you know that it has, then tell someone you trust about it and undertake a commitment not to do it again. If you know it has not, then be content and feel happy about it.  (MN 61)

Reflection People are always talking, if not to other people, then to themselves. And the words we use have consequences, sowing the seeds of both external and internal karma. External karma is the consequence of our actions in the world; internal karma is the effect of our thoughts and emotions on ourselves. This text is telling us that it is beneficial to reflect upon things you have said in the past, noticing anything that has been hurtful to yourself. It is not too late to change the pattern, to learn to speak to yourself and of yourself in healthier ways. Daily Practice Pay attention to what you say, both to others and to yourself. Notice if you find you are devaluing yourself—putting yourself down in some way or being harshly self-critical. As in the case of bodily action, revealing these things to another person who you trust and who has your best interests in mind can be unburdening. It is healthy to change unhealthy habits, even those that are the most intimate and personal. Tomorrow: Abstaining from Taking What is Not Given One week from today: Reflecting upon Mental Action Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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