Friday, May 31, 2024

Via Dhamma Wheel | Right Living: Abstaining from Misbehaving Among Sensual Pleasures



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RIGHT LIVING
Undertaking the Commitment to Abstain from Misbehaving Among Sensual Pleasures    
Sensual misconduct is unhealthy. Refraining from sensual misconduct is healthy. (MN 9) Abandoning sensual misconduct, one abstains from misbehaving among sensual pleasures. (MN 41) One practices thus: “Others may engage in sensual misconduct, but I will abstain from sensual misconduct.” (MN 8)

Forms cognizable by the eye are of two kinds: those to be cultivated and those not to be cultivated. Such forms as cause, in one who cultivates them, unhealthy states to increase and healthy states to diminish, such forms are not to be cultivated. But such forms as cause, in one who cultivates them, unhealthy states to diminish and healthy states to increase, such forms are to be cultivated. (MN 114)
Reflection
As humans we use our eyes a lot. Mostly we are free to choose what we gaze on, but in many cases our attention is hijacked by visual images directed at us from a billboard, a magazine page, or a computer screen. Sometimes this provokes craving of various sorts and is thus a way of engaging us in sensual misconduct against our will. Learning to resist being hijacked by images and to abandon it when it happens is a healthy skill.

Daily Practice
Notice the quality of your mind as you take in visual information. The more you look at something, does it increase or decrease your stress? Does it make you more calm and at ease or does it wind you up? What you look at is one thing; how you feel when you do so is something else. Learn to observe the inner state evoked by sensory inputs and to thereby learn what to cultivate and what not to cultivate for your own well-being. 

Tomorrow: Developing Unarisen Healthy States
One week from today: Abstaining from Intoxication

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Questions?
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Via Daily Dharma: Taking Our Practice Seriously

 

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Taking Our Practice Seriously

When any one of us takes ourselves, and our path, completely seriously, we give other people permission to do the same. In this time and place marked by corrosive doubt, skepticism, and cynicism, that is our medicine. We need the balm of sincerity, forthrightness, and confidence. 

Reverend Kaishin Victory Matsui, “Are You Really Present All the Time?”


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The Stream of Our Ancestors
Kaira Jewel Lingo in conversation with James Shaheen and Sharon Salzberg
A dharma teacher reflects on the power of getting out of our way and calling upon the wisdom and strength of our ancestors. 
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Via White Crane Institute \\ WALT WHITMAN

 

 
White Crane Institute Exploring Gay Wisdom & Culture since 1989
 

This Day in Gay History

May 31

Born
Walt Whitman
1819 -

Today is the birth date of WALT WHITMAN (d: 1892) In our humble opinion, this ought to be a national holiday. The prophetic poet, writer of the visionary homoerotic poetry of Calamus, lover of PETER DOYLE, and many others,

Walter Whitman was an American poet, essayist, journalist, and humanist. Proclaimed the "greatest of all American poets" by many foreign observers a mere four years after his death, he is viewed as the first urban poet.

He was a part of the transition between Transcendentalism and Realism, incorporating both views in his works. His works have even been translated into more than twenty-five languages and he was an early and profound inspiration to many of the earliest Gay theorists, including Edward Carpenter who carried on a correspondence with him and visited Whitman in his Camden, New Jersey home twice. 

For decades after his death historians denied his sexuality, but ironically in the 1950s, when Philadelphia wanted to name a bridge after him, there protests in front of city hall because of his homosexuality.

 

Today's Gay Wisdom
2018 -

TODAYS GAY WISDOM

Excerpt from

Leaves of Grass

"Recorders ages hence,
Come, I will take you down underneath this impassive exterior, I
will tell you what to say of me,
Publish my name and hang up my picture as that of the tenderest lover,
The friend the lover's portrait, of whom his friend his lover was fondest,
Who was not proud of his songs, but of the measureless ocean of love
within him, and freely pour'd it forth,
Who often walk'd lonesome walks thinking of his dear friends, his lovers,
Who pensive away from one he lov'd often lay sleepless and
dissatisfied at night,
Who knew too well the sick, sick dread lest the one he lov'd might
secretly be indifferent to him,
Whose happiest days were far away through fields, in woods, on
hills, he and another wan dering hand in hand, they twain apart from other men,
Who oft as he saunter'd the streets curv'd with his arm the
shoulder of his friend, while the arm of his friend rested upon him also."

Leaves of Grass, 1891

" When I heard at the close of the day how my name had been receiv'd
with plaudits in the capitol, still it was not a happy night for me that follow'd,
And else when I carous'd, or when my plans were accomplish'd, still I was not happy,
But the day when I rose at dawn from the bed of perfect health,
refresh'd, singing, inhaling the ripe breath of autumn,
When I saw the full moon in the west grow pale and disappear in the morning light,
When I wander'd alone over the beach, and undressing bathed,
laughing with the cool waters, and saw the sun rise,
And when I thought how my dear friend my lover was on his way
coming, O then I was happy,
O then each breath tasted sweeter, and all that day my food
nourish'd me more, and the beautiful day pass'd well,
And the next came with equal joy, and with the next at evening came
my friend, and that night while all was still I heard the waters
roll slowly continuously up the shores,
I heard the hissing rustle of the liquid and sands as directed to me
whispering to congratulate me,
For the one I love most lay sleeping by me under the same cover in the cool night,
In the stillness in the autumn moonbeams his face was inclined toward me,
And his arm lay lightly around my breast-and that night I was happy."

"I hear it was charged against me that I sought to destroy institutions,
But really I am neither for nor against institutions, (What indeed
have I in common with them? or what with the destruction of them?)
Only I will establish in the Mannahatta and in every city of these
States inland and seaboard,
And in the fields and woods, and above every keel little or large
that dents the water,
Without edifices or rules or trustees or any argument,
The institution of the dear love of comrades."


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via White Crane Institute \\ American Psychiatric Association and the American Psychoanalytic Association in Boston on homosexuality

 


1903 -

Psychoanalyst DR. A.A. BRILL presented a paper at a joint meeting of the American Psychiatric Association and the American Psychoanalytic Association in Boston on homosexuality and paranoia. He stressed that homosexuality was part of the normal sexual instinct and plays a useful part in social relationships, and that homosexuality was only pathological when combined with adjustment difficulties. However, he also equated homosexuality with paranoia by saying homosexuals experienced delusions of persecution. (Now why would that be?)

 

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

 

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Thursday, May 30, 2024

Via Dhamma Wheel | Right Action: Reflecting upon Mental Action

 


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RIGHT ACTION
Reflecting Upon Mental Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too mental action is to be done with repeated reflection. (MN 61)

When you wish to do an action with the mind, reflect upon that same mental action thus: “Would this action I wish to do with the mind lead to both my own affliction and the affliction of another?” If, upon reflection, you know that it would, then do not do it; if you know that it would not, then proceed. (MN 61)
Reflection
It may seem odd to us that we could be aware of our intention to think thoughts before actually doing so. Thinking before you speak is one thing, but thinking before you think? And yet in the Buddhist model of mind and body, actions of the mind are not so different from actions of body and speech. We can learn to be aware of them before, during, and after undertaking all forms of action. 

Daily Practice
Identify some of your thought patterns that are familiar to you: the stories you tell yourself over and over, the episodes from the past you ruminate over. Now make the decision not to go there yet again. Some of this introspection can be helpful, but if it becomes repetitive and involuntary it can “lead to your own affliction.” There are ways to take more control over your mental action, and not ruminating is one of those ways.

Tomorrow: Abstaining from Misbehaving Among Sensual Pleasures
One week from today: Reflecting upon Social Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Multitasking?

 

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Multitasking?

We often convince ourselves that we can do several things at once. The truth is we’re not really multitasking; we’re just focusing on one thing for a very brief time, and then focusing on the next thing, intentionally shifting our focus over and over again.

Dan Zigmond, “Practicing at the Office”


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Culinary Compassion on the Buddhist Path
By Colin Simonds
How should we consider the Buddhist stance on eating meat in today’s agricultural context? 
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Living Courageously
With Bradley Donaldson
Join Theravada teacher Bradley Donaldson to discuss the principles of living with courage and compassion through the lens of the Middle Length Discourses (Majjhima Nikaya 131).
Watch now »

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Via LGBTQ Nation -- Dev Patee~s ^Monkey Man^

 


Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - May 29, 2024

 

"A Mantra, which is a repeated phrase, is designed to keep your consciousness centered. It’s a perspective giving device. It’s adding a third component to every relationship you have with object in the universe. This could be OM, this could be the sun, this could be Buddha consciousness, this could be called the witness, it’s Self-remembering in the Gurdjieff system. It’s a technique of adding a third component in order to get free of the identification with either of the other two.

You can use the mantra to find a center in yourself and to keep that third component going. Which allows you to watch your own drama all day long. It’s all a vehicle, and it’s going to have to go. But mantra is a useful vehicle."

- Ram Dass -