Monday, September 22, 2025

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Via White Crane Institute \\ Equinox

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

September 22



2022 -

This is the AUTUMNAL EQUINOX in the Northern Hemisphere and the Vernal Equinox in the Southern Hemisphere. An equinox in astronomy is the moment in time (not the whole day, that is called "the equilux") when the center of the Sun can be observed to be directly above the Earth’s equator, occurring around March 20 and September 23 each year. Today this moment is 9:03 p.m. on the East Coast.

The September equinox marks the first day of Mehr or Libra in the Iranian calendar. It is one of the Iranian festivals called Jashne Mihragan, or the festival of sharing or love in Zoroastrianism. The September equinox was "New Year’s Day" in the French Republican Calendar, which was in use from 1793 to 1805. The French First Republic was proclaimed and the French monarchy was abolished on September 21, 1792, making the following day the equinox day that year, the first day of the "Republican Era" in France. The start of every year was to be determined by astronomical calculation, (that is: following the real Sun and not the mean Sun as all other calendars).

A folk tale claims that only on the March (Vernal) equinox day (some may add the September equinox day or may explicitly not), one can balance an egg on its point. However one can balance an egg on its point any day of the year if one has the patience.

For more on egg balancing: http://urbanlegends.about.com/od/errata/a/equinox_eggs.htm

Although the word "equinox" implies equal length of day and night, as is noted elsewhere, this is not true. For most locations on earth, there are two distinct identifiable days per year when the length of day and night are closest to being equal. Those days are commonly referred to as the "equiluxes" to distinguish them from the equinoxes. Equinoxes are points in time, but equiluxes are days. By convention, equiluxes are the days where sunrise and sunset are closest to being exactly 12 hours apart. This way, you can refer to a single date as being the equilux, when, in reality, it spans sunset on one day to sunset the next, or sunrise on one to sunrise the next

http://aa.usno.navy.mil/data/docs/EarthSeasons.php


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Gay Wisdom for Daily Living from White Crane Institute

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Via Daily Dharma: Existence Is Precious

 


The Daily Dharma gives me the opportunity to connect to the Dharma and provides me with wisdom each morning. I find the daily teachings both inspiring and comforting and helps me go on from day to day.

—Daily Dharma reader

Existence Is Precious

A human existence is considered to be incomparably precious because intention is so important and choice so consequential.

Joanna Macy, “Karma and the Energy of Will”


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Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Way to the Cessation of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of the Way to the Cessation of Suffering
And what is the way leading to the cessation of suffering? It is just this noble eightfold path: that is, right view, right intention, right speech, right action, right living, right effort, right mindfulness, right concentration. (MN 9)

One practices mindfulness and full awareness . . . (DN 2)
Reflection
Having established that there is an escape from suffering, based on understanding what causes it in the first place, the teachings go on to lay out a path you can walk to get from here to there, from suffering to the end of suffering. It is an integrated path, involving many interrelated components, but at heart it requires the ability to be mindful and fully aware of all that happens in the realm of lived experience.
Daily Practice
Practice the skill of being mindful in all you do. That is, be aware of what is happening in the moment with an attitude of equanimity, neither attached to nor repelled by anything. Also practice the skill of doing all you do—in body, speech, and mind—with full awareness. That is, be carefully attentive to what you do as you do it. These two practices serve as the right and left steps along the path to the end of suffering.
Tomorrow: Cultivating Equanimity
One week from today: Understanding the Noble Truth of Suffering


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Sunday, September 21, 2025

Via Daily Dharma: The Whirlpool of Change

 

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The Whirlpool of Change

If we try to resist change and remain static, we will miss the truth every time. If we can just watch it closely, we will see that everything is part of this whirlpool of changing phenomena.

Ajaan Pannavaddho, “The Delusion of Memory”


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Ritual and Devotion in Contemporary Tibetan Buddhism
A Premium Event with Anne C. Klein
Join Professor Anne C. Klein to explore ritual and devotion in Tibetan Buddhist practice today. Professor Klein will discuss ritual as an embodied practice, the centrality of devotion in Tibetan Buddhism, and navigating ritual as a cultural outsider. 
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Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mind and Abiding in the Third Jhāna

 

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RIGHT MINDFULNESS
Establishing Mindfulness of Mind
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
 
When the mind is not liberated, one is aware: “The mind is not liberated”. . . One is just aware, just mindful: “There is mind.” And one abides not clinging to anything in the world. (MN 10)
Reflection
Consciousness itself is open and empty of defining characteristics. Its function is to reflect like a mirror whatever object presents itself—to simply be aware of it. The mind is bound by the emotions, attitudes, and viewpoints it becomes entangled in, and these bonds change from moment to moment. In meditation one can sometimes distinguish between “just knowing” itself, and the mind’s many other more elaborate co-activities. 
Daily Practice
The mind is not liberated most of the time, meaning it is bound by various habits, influences, assumptions, projections, and other residue accumulated through past activity. Mindfulness of mind is the practice of just observing the mind, however it naturally manifests in experience. Practice simply noticing what is there, without commentary and without elaboration. Sometimes its bound, and sometimes its free.
RIGHT CONCENTRATION
Approaching and Abiding in the Third Phase of Absorption (3rd Jhāna)
With the fading away of joy, one abides in equanimity; mindful and fully aware, still feeling pleasure with the body, one enters upon and abides in the third phase of absorption, on account of which noble ones announce: “One has a pleasant abiding who has equanimity and is mindful.” (MN 4)     
Tomorrow: Understanding the Noble Truth of the Way to the Cessation of Suffering
One week from today: Establishing Mindfulness of Mental Objects and the Fourth Jhāna

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - September 21, 2025 💠

 


"In your daily life, how do you become an instrument of social change? You become in yourself the statement of love, the statement of choiceless awareness, you become the moment so that your presence liberates everyone that comes near you if they are ready. You do nothing to anybody. You live your life.

Which life do you live? Whatever your dharma demands. If your work is to protest the injustice of races, you protest. If your work is to raise a family, you raise a family. If your work is to be a good lawyer, you're a good lawyer. If your work is to be a shoemaker, you're a shoemaker. If your work is to meditate in a cave, you meditate in a cave. No blame, no reward. You do your dharma."
 
- Ram Dass