Seeing doubt as an imperative, not a weakness, the Buddha warned against accepting his teachings on blind faith and instructed practitioners to question and investigate, to come and see for themselves.
When Buddhist nun Jetsunma Tenzin Palmo admitted to her teacher that, after investigation, she still had trouble accepting certain parts of Tibetan dharma, her teacher told her not to worry. There are good reasons she might feel that way and it would also be OK if she never resolved those questions. Curiosity keeps us alert, and in the end, “We can be quite happy with a question mark,” Palmo says.
The Buddha called this the middle way. As Buddhist teacher Elizabeth Mattis Namgyel describes it, “The term ‘Middle’ points to the ignorance-free zone between static conclusions and stupidity, grasping and rejecting, believing and doubting. It is the vast and deep alternative to the tug-of-war we have with our world.”
This week’s Three Teachings reminds us that an open mind is a strong mind, and a potentially free one at that.
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