Saturday, April 4, 2026

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Via Daily Dharma: Illusory Objects

 

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Illusory Objects

Even when the mind is concocting all sorts of objects in a real turmoil, focus on seeing all of its objects as illusory. Then, stay still to watch their disbanding.

Upasika Kee Nanayon, “The Uses of Equanimity”


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Via Dhamma Wheel | Right Effort: Developing Unarisen Healthy States

 

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RIGHT EFFORT
Developing Unarisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to develop the arising of unarisen healthy mental states. One develops the unarisen tranquility and concentration awakening factors. (MN 141)
Reflection
Sometimes healthy states of mind come up on their own, apparently spontaneously. Other times we have to make them happen. The word for “develop” in Pali (bhāvana) literally means “cause to be” or “make become” and so is very descriptive of the process. The more you experience healthy states, the more they develop, and the more the mind inclines toward what is helpful and skillful.
Daily Practice
Practice calling to mind thoughts that are likely to bring on healthy mental states. These might be thoughts of a loved one that evoke friendliness and lovingkindness. Or thinking about those in distress might bring about feelings of compassion and wanting to help. Among the best positive states to develop are peacefulness, or tranquility, and focusing the mind with concentration. The more you develop these states, the easier it gets.
Tomorrow: Establishing Mindfulness of Mind and Abiding in the Third Jhāna
One week from today: Maintaining Arisen Healthy States

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Friday, April 3, 2026

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Via GBF \\\ "It's Okay to Not be Okay" with Daigan Gaither

Daigan Gaither helps us examine how we can remain deeply engaged with a suffering world without losing our sanity, despite the "fire hose" of constant information and activism.
 
He explores the phrase "it's okay to not be okay" as a living practice rather than a mere platitude. Drawing on his experience as a Zen priest and long-time activist, Daigan explains that the Buddhist commitment to "not turning away" from suffering can sometimes lead to a state of being "overpowered" by the sheer volume of global crises. He argues that practitioners must learn to differentiate between the information they truly need and the noise that causes unnecessary overwhelm, while also paying close attention to "internal consumption"—the rigid thoughts, judgments, and expectations we impose upon ourselves.
 
Daigan emphasizes that being "okay" is not a static state achieved through knowledge or following rules, but a continuous process of returning to the present moment. He suggests that the heart of practice is the ability to sit still amidst whatever is happening and connect with the raw reality of one’s own body and mind, rather than the stories we tell about them. To cultivate this resilience, he highlights several key approaches:
  • Mindful Consumption: Recognizing that thoughts, media, and opinions are forms of consumption that can create a cycle of anxiety if not monitored.
  • The Pursuit of Joy: Actively seeking out "pockets of safety" and small moments of delight—such as videos of babies laughing or the support of a community—to avoid falling into hopelessness.
  • Investigating the Body: Viewing mind and body as inseparable and investigating where emotions live physically (such as shallow breath or tightness) to transform abstract "big feelings" into manageable sensations.
  • The Power of the "Return": Accepting that 90% of practice is simply the act of settling back into awareness whenever the mind wanders into "not being okay".
By viewing this internal struggle as a koan to be investigated, Daigan invites listeners to find a sense of liberation that doesn't require the world—or themselves—to be perfect.

Enjoy 900+ free recorded dharma talks at https://gaybuddhist.org/podcast/