Shamatha Meditation

Via Tricycle Daily Dharma

Tricycle Daily Dharma December 2, 2013

The Ultimate Bliss

Blissful is solitude for one who’s content,      who has heard the Dhamma,      who sees. Blissful is non-affliction with regard for the world,      restraint for living beings. Blissful is dispassion with regard for the world,      the overcoming of sensuality. But the subduing of the conceit 'I am'—      That is truly      the ultimate bliss.

- Gautama Buddha, “The Ultimate Bliss”

Read the entire article in the Wisdom Collection through December 3, 2013
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Via Tricycle Daily Dharma: Do Nothing

I’m going to talk a little about shamatha meditation, and I thought it would be good to try and actually do the meditation as we go along. The actual technique is very simple. All the great meditators of the past advised us to sit up straight when we meditate. When we sit up straight, there is a sense of alertness, a sense of importance—it produces the right atmosphere. In this particular instruction, I’m going to suggest we don’t use an external object, such as a flower, but instead follow the standard Theravada tradition of using our breath as the object. So we concentrate on our breathing: we simply follow our breath in and out. That’s it. Our mind is focused on the breathing, our posture is straight, our eyes are open. That’s the essential technique: basically doing nothing.

Let’s do that for a while.

Short meditation session

We simply sit straight and we watch our breathing. We are not concerned with distractions, with all the thoughts that occupy our mind. We just sit—alone, by ourselves, no reference at all. Us, the breathing, and the concentration. That’s all we have.

Short meditation session

So we sit, we concentrate on the breathing, nothing else. Then some thoughts may come, and any number of distractions: things you talked about yesterday, movies you watched last week, a conversation you just had, things you need to do tomorrow, a sudden panic—did I switch off the gas in the kitchen this morning? All of this will come, and when it does, go back to the breathing. This is the slogan of shamatha instruction: just come back. Every time we notice that we’ve gotten distracted, we remember the instruction and we come back to the breath. Let’s do this for a while.

Short meditation session

If we have ambitions—even if our aim is enlightenment— then there is no meditation, because we are thinking about it, craving it, fantasizing, imagining things. That is not meditation. This is why an important characteristic of shamatha meditation is to let go of any goal and simply sit for the sake of sitting. We breathe in and out, and we just watch that. Nothing else. It doesn’t matter if we get enlightenment or not. It doesn’t matter if our friends get enlightened faster. Who cares? We are just breathing. We just sit straight and watch the breath in and out. Nothing else. We let go of our ambitions. This includes trying to do a perfect shamatha meditation. We should get rid of even that.

Just sit.

The beautiful thing about having less obsessions and ambitions—and just sitting straight and watching the breathing—is that nothing will disturb us. Things only disturb us when we have an aim. When we have an aim, we become obsessed. Say our aim is to go somewhere, but somebody parks right in front of our car, blocking us. If something gets in the way of our aim, it becomes a terrible thing. If we don’t have an aim, though, it doesn’t matter.

Meditators often have a strong ambition to achieve something with their meditation. But when meditators get distracted, they go through all kinds of hell: they lose their confidence, they get frustrated, they condemn themselves, they condemn the technique. This is why, at least during the first few moments of meditation, it doesn’t matter whether we are getting enlightened or not, it doesn’t matter whether the hot water is boiling in the kettle, it doesn’t matter whether the telephone is ringing, and it doesn’t matter whether it’s one of our friends. For a few moments, things don’t matter.

Short meditation session

You don’t have to meditate for the sake of attaining enlightenment. If you are not interested in enlightenment, you can practice shamatha to be natural—to not be so swayed by circumstances. Most of the time we are not in control of ourselves; our mind is always attracted to, or distracted by, something—our enemies, our lovers, our friends, hope, fear, jealousy, pride, attachment, aggression. In other words, all these objects and these phenomena control our mind. Maybe we can control it for a split second, but when we are in an extreme emotional state, we lose it.

Letting go of ambition is a bit like the renunciation that Buddhists talk about. The Buddha renounced his palace, his queen, his son, and his parents, and went out in search of enlightenment. You can say that the Buddha was trying to diminish his ambition. At least, he was trying to see the futility of it, and he was letting go. Letting go is quite important if you want to become a shamatha practitioner. We do shamatha meditation so we can achieve this power to let go.

Meditation is one of the rare occasions when we’re not doing anything. Otherwise, we’re always doing something, we’re always thinking something, we’re always occupied. We get lost in millions of obsessions or fixations. But by meditating—by not doing anything—all these fixations are revealed. Beginners might find this a little frightening, but slowly they will gain inner confidence, and these fixations will automatically lessen. The classical meditation instruction texts say our obsessions will undo themselves like a snake uncoiling itself.

Short meditation session

Thoughts are coming and I’m telling you to go back to the breathing. You automatically interpret this as “We should stop the thoughts.” This is not what I mean. I’m not saying you should stop thinking. All I’m saying is, concentrate on the breathing. When thoughts come, don’t stop them, don’t increase them, don’t encourage them, don’t discourage them. Your job is to concentrate on the breathing. That’s it. Stopping the thoughts is not your job. It’s important to understand the difference: thoughts are going to come; all you do is just concentrate on the breathing. That’s it.

Short meditation session

Lord Maitreya has some really good advice for shamatha practice: When we are doing shamatha and the mind gets distracted, it is important that we remember the antidote. The antidote here is very simply to go back to the breath. We call this “Applying the antidote.” But sometimes we apply the antidote too much, which can cause both dullness and agitation. You got that? If you keep applying the antidote—antidote, antidote, antidote—it’s like applying the antidote when there’s no poison. That becomes a problem.

Short meditation session

Always do short but frequent shamatha sessions. I’m talking especially to beginners. If you’re going to meditate for fifteen minutes, start fresh at least thirty times. Over time we can start doing longer sessions—in a fifteenminute session, we can do it fifteen times with a break in between. And when you take a break, take a real break— walk, stand up, do something else. Don’t just linger there half meditating, half not meditating. After a while, you can practice seven times within fifteen minutes.
Keeping it short is important because if you do too much at the beginning, you’ll get fed up with the technique. We are human beings—we don’t like to get bored. We like to change what we eat, we like changing our clothes. We like change.

Likewise, the spiritual path is a long process, and we need a lot of patience. We need to like the path, so keep the meditation short and precise and frequent. That way we develop strong habits. Later on, it becomes part of us. It’s like drinking alcohol: when we first start drinking, we drink a little; we don’t drink two or three bottles at one time. If we did, we’d get so sick we’d never touch it again. So practice shamatha for a short time but many times. That way you’ll get habituated. This is necessary. Shamatha should become part of your life.

And during the off sessions, also, if it’s possible, remember you are breathing. We always forget that we are breathing.

Also, you should not limit your meditation to only in the morning or only in the evening: you should do it any time, all the time. Practice time is always now—it’s never in the future. Don’t ever leave your shamatha thinking, “I’m going to do it next weekend, next month, or next year.” Do it now.

Anyway, you’re only doing it for about forty-five seconds, if you’re a beginner. It’s easy. You can do it anywhere. It only requires this: to sit straight.

Short meditation session

As we meditate, we simply sit straight and watch the breath. So what does that do? It creates space. In fact, the technique itself is just a trick. The main point is to recognize all these thoughts and distractions that are constantly bombarding us. We still get angry, but we know that we are angry—this kind of anger has so much humor. We can actually drive it in certain directions—we have more control.

The frustrating thing about our life is that there is no control over these emotions. That’s why there’s no fun. The whole purpose of Buddhism is to have fun, isn’t it? And in order to have fun you have to have control. If someone else has control over you, that’s it: there’s no fun.

Short meditation session

Shamatha involves a lot of discipline. Lamas often advise us to do meditation in a group, because when we are doing meditation in a group, we want to be the best, the fastest; we have so much pride and ego, and we’re so competitive—why not use this competitiveness as a tool on the path? It’s like working out—if you buy the machines and bring them home, you do three or four days and the machines end up in the garage. But if you go to a gym, you see the other people who are diligently doing it, and all the other beautiful bodies, and it gives you inspiration. What a wrong motivation!

But at least it will lead you somewhere.

Keep it simple, don’t make it complicated. Concentrate on the breathing, sit straight—that’s all. Every day, do a few minutes, and, on top of that, do it spontaneously in different places—not just in front of the shrine, but everywhere. There’s so much merit in just sitting there.

Dzongsar Jamyang Khyentse Rinpoche was born in Bhutan in 1961 and is recognized as the main incarnation of Dzongsar Khyentse Chökyi Lodrö (1894-1959). From early childhood, he has studied with some of the greatest contemporary masters, including His Holiness Dilgo Khyentse Rinpoche. He has established dharma centers in Asia, North America, Australia, and Europe.

Via JMG: Thousands Of HIV/AIDS Activism Posters Are Now Viewable Online

Via press release:

In time for World AIDS Day on Sunday, Dec. 1, one of the world's largest collections of AIDS posters is now complete and available online, marking the culmination of a multiyear project launched in 2011 during the 30th anniversary year of the identification of HIV/AIDS. Thanks to catalogers at the University of Rochester, more than 6,200 posters from 124 countries in 68 languages and dialects can be viewed by anyone.
The posters were donated to the University's Department of Rare Books, Special Collections and Preservation by retired physician Dr. Edward C. Atwater, M.D., '50, an emeritus professor of medicine at the University of Rochester Medical Center. Atwater, who began collecting the posters in 1990, donated the artwork with the stipulation that it be digitized so the public could view the collection in its entirety. "My hope is to show people the responses from various societies to a deadly disease. Looked at chronologically, the AIDS posters show how social, religious, civic, and public health agencies tailored their message to different groups," said Atwater, 87, who lives in Rochester, N.Y.
The posters provide a visual history of the first three decades of the HIV/AIDS crisis from 1981 to the present. Depending on their audience, creators of the posters used stereotypes, scare tactics, provocative language, imagery, and even humor to educate the public about the disease. Selections of the posters were previously on exhibit at colleges, high schools, public libraries, and museums such as the Brooklyn Museum of Art.

The posters can be viewed here in a database that is searchable by year, title, author, language, theme, and nation. There are dozens there, of course, from ACT UP.

Labels: activism, HIV/AIDS, LGBT History, World AIDS Day

Reposted from Joe Jervis

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Tricycle Daily Dharma December 1, 2013

Do Nothing

If we have ambitions—even if our aim is enlightenment—then there is no meditation, because we are thinking about it, craving it, fantasizing, imagining things. That is not meditation. This is why an important characteristic of shamatha meditation is to let go of any goal and simply sit for the sake of sitting. We breathe in and out, and we just watch that. Nothing else.

- Dzongsar Jamyang Khyentse Rinpoche, "Do Nothing"

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Via JMG: Obama's World AIDS Day Message

 

Via press release from the White House, here's a portion of President Obama's message for World AIDS Day.

We will win this battle, but it is not over yet. In memory of the loved ones we have lost and on behalf of our family members, friends, and fellow citizens of the world battling HIV/AIDS, we resolve to carry on the fight and end stigma and discrimination toward people living with this disease. At this pivotal moment, let us work together to bring this pandemic to an end. NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States do hereby proclaim December 1, 2013, as World AIDS Day. I urge the Governors of the States and the Commonwealth of Puerto Rico, officials of the other territories subject to the jurisdiction of the United States, and the American people to join me in appropriate activities to remember those who have lost their lives to AIDS and to provide support and comfort to those living with this disease.

RELATED: The 28-foot red ribbon seen above first appeared at the White House in 2007 during the administration of George W. Bush, who was terrible at many things but was surprisingly good on HIV/AIDS issues.  

 

Labels: Barack Obama, HIV/AIDS, World AIDS Day

Reposted from Joe Jervis

Via GayFamilyValues / FB:

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Tricycle Daily Dharma November 30, 2013

What is Mindfulness?

When mindfulness is equated with bare attention, it can easily lead to the misconception that the cultivation of mindfulness has nothing to do with ethics or with the cultivation of wholesome states of mind and the attenuation of unwholesome states. Nothing could be further from the truth.

- B. Alan Wallace, "A Mindful Balance"

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James "Wally" Brewster Embajador de los Estados Unidos para la República Dominicana

JMG Guest Post: Carl Siciliano

We deal with a twofold tragedy every day at the Ali Forney Center. The first part is that hundreds of thousands of parents drive their children from their homes because they cannot accept having an LGBT child. The second part is that fewer than one tenth of homeless kids in this country can access a youth shelter bed. Hundreds of thousands of terrified, devastated kids are out on the streets tonight with nowhere safe to lay their heads.

Recently I met a girl in Minneapolis who told me about being out on the streets at 16 in the frozen Minnesota winter. She found a bus driver who would allow her to ride the city bus all night. But one night when he was off duty and she didn't have the bus fare, she shivered in the snow, fearing she would die in the cold. Another boy told me of being thrown out of his home in a suburb of Atlanta by a homophobic aunt. Having nowhere to go, he spent three days and nights in the woods near his house, with no food or water, crying and terrified and wanting to die. Finally he staggered out onto a sidewalk and collapsed of dehydration and was hospitalized.

Many kids turn to prostitution, having no other way to support themselves. Deon became homeless in Houston when he was 15. He also rode the buses all night, and would shower in the morning at a friend's house before heading to school. One night he was propositioned while waiting for the bus, and was offered money for sex. Deeply exhausted from his long nights on the bus, he reluctantly accepted. He told me that he felt so ashamed and humiliated by the experience, that he spent over an hour in the shower at his friends house that morning. He was weeping uncontrollably and didn't want anyone to see him like that. Deon lives with us now. Yesterday he told me that at his job at H&M clothing store, he has a portion of his income taken out of each paycheck. He uses this money to sponsor an orphan in Zimbabwe. He was beaming with pride when he told me this. I am more proud of him than I know how to say.

At the Ali Forney Center we respond to LGBT kids in the most horrifying situations imaginable. We respond with food and shelter, with job training and medical care. We work with kids from all over the country. Last year we cared for over 1,000 kids. As important as it is to house and feed these kids, it is just as important to affirm their basic human worth as LGBT people. It is important to show that they belong to our community, that they are valued and loved.

This Thanksgiving I am thankful for the kids who live with us, that they can have the opportunity to be healed of their terrible wounds. And I am thankful for the community of support that allows us to do this beautiful work. I am especially thankful to Joe and the JoeMyGod community for standing by us year after year. I am especially thankful for the amazing support we received last year when Hurricane Sandy destroyed our drop-in center.

I ask you to consider supporting our kids at this time. We have 200 kids on the waiting list for our shelters tonight, and have to rely on the support of the community in this time of sequestration and government cutbacks. Donations can be sent to us by mail at: Ali Forney Center, 224 West 35th Street, 15th Floor, New York, NY 10001. Donations can be made online here.

Labels: Ali Forney Center, Carl Siciliano, good work, homelessness, LGBT youth, NYC

Reposted from Joe Jervis

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Tricycle Daily Dharma November 29, 2013

Shopping the Dharma

We must become aware of how the consumer mentality functions in us and in our spiritual communities and institutions. We need to revive appreciation for the traditional model of a practitioner who lives a life of simplicity and humility, sincerity and endeavor, kindness and compassion. We must choose teachers with these qualities, cultivate these qualities in ourselves, and guide our students in developing them. We must remember that the purpose of a spiritual institution is not to preserve itself, but to facilitate the teaching and practice of a spiritual tradition. We should have only as much institutional structure as needed to do that, no more. This is essential to maintain the vitality of our spiritual traditions and to prevent them from becoming empty shells.

- Bhikshuni Thubten Chodron, “Shopping the Dharma”

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A homossexualidade por Chico Xavier e Divaldo Franco

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Tricycle Daily Dharma November 28, 2013

Giving Thanks

Gratitude, the simple and profound feeling of being thankful, is the foundation of all generosity. I am generous when I believe that right now, right here, in this form and this place, I am myself being given what I need. Generosity requires that we relinquish something, and this is impossible if we are not glad for what we have.

- Sallie Jiko Tisdale, “As If There is Nothing to Lose”

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Via JMG: BRITAIN: Supreme Court Rules Against Anti-Gay Bed & Breakfast Owners

Britain's Supreme Court has ruled against the owners of a bed & breakfast who were fined after refusing to rent a room to a gay couple.

Hazelmary and Peter Bull refused to let civil partners Steven Preddy and Martyn Hall stay in a double room at Chymorvah House in Marazion in Cornwall in 2008. The couple, who had already lost cases at Bristol County Court and the Court of Appeal, said they were "saddened". Mr and Mrs Bull have said they regard any sex outside marriage as a "sin". The Bulls denied discriminating against Mr Hall and Mr Preddy, who are from Bristol. Sixty-nine-year-old Mrs Bull and her 74-year-old husband said their decision was founded on a "religiously-informed judgment of conscience". Five Supreme Court justices ruled against them on Wednesday after analysing the case at a hearing in London in October.

In September the Bulls announced that they were closing their inn due to a plummeting occupancy rate. (Tipped by JMG reader Paolo)

Labels: Britain, hotels, public accommodations, religion

Reposted from Joe Jervis

Via JMG: KENTUCKY: Gay Couple Fined One Cent For Trespassing During Marriage Protest

A Louisville, Kentucky gay couple has been found guilty of trespassing for refusing to leave the county clerk's office after being denied a marriage license. But the sympathetic jury fined them only one penny.

After three hours of testimony in which their lawyers hailed them for their civil disobedience, while the prosecution urged jurors to stick to the facts, Blanchard and James were convicted Tuesday of trespassing — but fined only a penny. Blanchard called the penalty a vindication of their protest in support of same-sex marriage. “It shows they understood what we were doing,” he said after jurors returned their verdict following 90 minutes of deliberations.
James’ lawyer, Annie O’Connell, said the fine may have been the smallest ever imposed in a criminal trial in Kentucky. Blanchard’s counsel, Ted Shouse, said in court that he had never tried a case in which the maximum penalty — $250 — “was so low and the stakes were so high.” Jessie Halladay, a spokeswoman for the county attorney’s office, said after the verdict that prosecutors had no choice but to take the case to trial. “We respect the right of the defendants to protest, but we also respect the law, and the law doesn’t distinguish what causes are worth breaking the law for,” she said.

The jury had sent the a judge a note asking if they could convict but impose no fine at all. The judge responded that some fine was mandated by the law. The judge then waived the one penny fine and all court costs. Bonus nicety: The arresting officer testified that he had shaken the couple's hands before taking them into custody. (Tipped by JMG reader Rob)

Labels: activism, Kentucky, marriage equality

Reposted from Joe Jervis

Corte inglesa decide que fé não justifica discriminação

A Suprema Corte do Reino Unido desenhou limites para a liberdade de religião nesta quarta-feira (27/11). O tribunal decidiu que o direito de exercer a própria fé não autoriza ninguém a discriminar outras pessoas. Os juízes consideraram que os donos de uma pousada violaram a legislação britânica ao negar que dois homens gays dormissem num quarto com cama de casal.
 
A corte analisou o apelo do casal Hazelmary e Peter Bull, que mantêm uma pousada numa cidade litorânea na região da Cornualha, costa oeste da Inglaterra. Os dois são cristãos e afirmam procurar, tanto na vida pessoal como profissional, seguir os ensinamentos da Bíblia. Um deles é o de que sexo só pode ser feito dentro do casamento, que é a união entre um homem e uma mulher. Caso contrário, é pecado. E, para evitar que seus hóspedes pequem, o casal impede que duas pessoas que não são casadas durmam em quartos com uma cama de casal.

A política cristã na pousada não parecia causar muito problema com os hóspedes, até que, em setembro de 2008, Martyn Hall e Steven Preddy resolveram se hospedar lá. Os dois são homens, homossexuais e vivem em união civil. Resolveram aproveitar os últimos dias quentes da Inglaterra na Cornualha e pediram para ficar num quarto com uma cama de casal, como fazem os casais. Não conseguiram. Os donos da pousada negaram dizendo que sexo fora do casamento é pecado e, como os dois homens não eram casados, não poderiam dormir juntos.

A briga foi parar na Justiça. Os donos da pousada perderam em todas as instâncias e, agora com a decisão da Suprema Corte, terão de pagar indenização para Hall e Preddy. A Suprema Corte considerou que a política mantida pela pousada, um estabelecimento voltado a atender ao público, é discriminatória. A legislação britânica estabelece que as uniões civis e os casamentos têm os mesmos direitos e deveres e devem ser tratados da mesma maneira.

A maioria dos juízes considerou que, já que o casamento entre pessoas do mesmo sexo só passou a ser permitido neste ano, a negativa de cama de casal para pessoas não casadas é também baseada na opção sexual. Ainda mais se considerado que a visão cristã de casamento é o relacionamento entre um homem e uma mulher.

Os juízes explicaram que a decisão não significa, no entanto, que a liberdade sexual se sobrepõe à liberdade de religião. Se os donos do hotel tivessem negado estadia a possíveis hóspedes por discordar das suas crenças religiosas, a corte também consideraria que houve discriminação indevida.

A Suprema Corte explicou que a liberdade religiosa, direito garantido na Convenção Europeia de Direitos Humanos, não é absoluta. Ela pode ser limitada para proteger direitos alheios.

O casamento civil e religioso entre pessoas do mesmo sexo foi autorizado no Reino Unido em julho deste ano, depois que lei sobre o assunto foi aprovada no Parlamento britânico. A norma deixou a cargo das igrejas decidirem se aceitam casar gays ou não. A previsão é de que os primeiros casamentos entre homossexuais sejam celebrados no meio do ano que vem, já que a nova lei precisa de regulamentação antes de ser posta em prática.

Atualmente, no continente europeu, dez países permitem que os gays se casem. São eles: Bélgica, Dinamarca, França, Islândia, Holanda, Noruega, Portugal, Espanha, Suécia e Inglaterra. A Escócia deve ser o próximo a autorizar o matrimônio entre duas pessoas do mesmo sexo. Na Irlanda, um dos países mais católicos e conservadores da Europa, o governo já anunciou que deve fazer um plebiscito em 2015 para ouvir a população sobre o assunto.

Já a união civil entre gays é mais aceita no continente. Além dos que permitem o casamento, outros 16 países reconhecem a união estável entre duas pessoas do mesmo sexo. Entre esses, apenas três — República Tcheca, Hungria e Eslovênia — são do Leste Europeu, onde os direitos dos homossexuais ainda são pouco reconhecidos.

Clique aqui para ler a decisão em inglês.

Via JMG: Texas Caves On National Guard

Via press release from Lambda Legal:

After increasing pressure to follow U.S. Department of Defense guidelines, the Texas Military Forces today allowed Lambda Legal's client, Alicia Butler the wife of 1st Lt. Judith Chedville to register for federal military benefits at Camp Mabry. "We are thrilled for Alicia and Judith who just wanted to take steps, like all military families, to access critical support networks and benefits provided to families of servicemembers," Lambda Legal Staff Attorney Paul Castillo said. "Texas Military Forces implements a host of federal benefits programs for all National Guard units in the state and it should be no different for married same-sex couples."
In September, Lambda Legal submitted a letter urging the commanding officer of the Texas Military Forces to abide by U.S. Department of Defense (DoD) guidelines and allow married same-sex military couples to register for federal benefits at any military base in the state. Since that first contact, Lambda Legal has engaged in continued aggressive advocacy at all levels to urge this result. I am so pleased to have this spousal ID card and begin to access a range of benefits," Butler said. "My wife served our country and our family needs support like all military families."

The American Military Partner Association reacts:

“We applaud the Texas Military Forces for changing course and the Department of Defense for making sure this issue is resolved in Texas," said Stephen Peters, president of AMPA. "All military spouses, regardless of orientation or gender, deserve to treated with the same dignity, respect, and support for their sacrifices in support of our nation, no matter what state they serve in. We urge the remaining states who have not yet complied with Department of Defense policy to do so quickly and affirm their commitment to all military families."

Labels: gay soldiers, military, National Guard, Texas

Reposted from Joe Jervis

Via Tricycle Daily Dharma

Tricycle Daily Dharma November 27, 2013

Concern for Others

For modern Buddhists, the world shows us daily that our own awareness cannot thrive indifferent to what is happening to the awareness of others. As the old sociological paradox puts it, people create society, but society also creates people. Our economic and political systems are not spiritually neutral; they inculcate certain values and discourage others. As our awareness becomes more liberated, we become more aware of the suffering of others, and of the social forces that aggravate or decrease suffering.

- David Loy, "Why Buddhism Needs the West"

Read the entire article in the Wisdom Collection through November 28, 2013
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Tricycle Daily Dharma November 26, 2013

How to Be

Dogen said: ‘Directly upon encountering the dharma, we will abandon the law of the world.’ In other words, once we discover the true order behind the appearance of things, our lives will no longer be dominated by the conventional values of society—the seeking to outshine, outrace, outgain.

- Henry Shukman, "How to Be in the World"

Read the entire article in the Wisdom Collection through November 27, 2013
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