A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Friday, January 20, 2017
Via Daily Dharma / Speaking Truth
Truth telling is a rigorous spiritual practice.
—Lama Surya Das, "Surya Says"
—Lama Surya Das, "Surya Says"
Via Lion's Roar / How to Do Metta
Kuan Yin, bodhisattva of compassion. Photo by Liza Matthews.
Jack Kornfield on beginning this time-honored, heart-opening practice.
In our culture, people find it difficult to direct loving-kindness to themselves. We may feel that we are unworthy, or that it’s egotistical, or that we shouldn’t be happy when other people are suffering. So rather than start loving-kindness practice with ourselves, which is traditional, I find it more helpful to start with those we most naturally love and care about. One of the beautiful principles of compassion and loving-kindness practices is that we start where it works, where it’s easiest. We open our heart in the most natural way, then direct our loving-kindness little by little to the areas where it’s more difficult.First, sit comfortably and at ease, with your eyes closed. Sense yourself seated here in this mystery of human life. Take your seat halfway between heaven and Earth, as the Buddha did, then bring a kind attention to yourself. Feel your body seated and your breath breathing naturally.
Think of someone you care about and love a lot. Then let natural phrases of good wishes for them come into your mind and heart. Some of the traditional ones are, “May you be safe and protected,” “May you be healthy and strong,” and “May you be truly happy.”
Then picture a second person you care about and express the same good wishes and intentions toward them.
Next, imagine that these two people whom you love are offering you their loving-kindness. Picture how they look at you with concern and love as they say, “May you too be safe and protected. May you be healthy and strong. May you be truly happy.”
Take in their good wishes. Now turn them toward yourself. Sometimes people place their hand on their heart or their body as they repeat the phrases: “May I be safe and protected. May I be healthy and strong. May I be truly happy.”
With the same care let your eyes open, look around the room, and offer your loving-kindness to everyone around you. Feel how great it is to spread the field of loving-kindness.
Now think of yourself as a beacon, spreading the light of loving-kindness like a lighthouse around your city, around the country, around the world, even to distant planets. Think, “May all beings far and near, all beings young and old, beings in every direction, be held in great loving-kindness. May they be safe and protected. May they be healthy and strong. May they be truly happy.”
The Buddha said that the awakened heart of loving-kindness and freedom is our birthright as human beings. “If these things were not possible,” he said, “I would not teach them. But because they are possible for you, I offer these teachings of the dharma of awakening.”
About Jack Kornfield
Jack
Kornfield is a founding teacher of the Insight Meditation Society and
Spirit Rock Center and one of the key teachers to introduce Buddhist
mindfulness practice to the West. He is a former Buddhist monk, a
clinical psychologist, and a husband and father.
Make the jump here to read the original and more
Make the jump here to read the original and more
Thursday, January 19, 2017
Via Daily Dharma / Why Wisdom?
Dignity
without wisdom can be easily corrupted by pride. Generosity without
wisdom can be corrupted by self-flattery. Without wisdom, you cannot be a
perfect person—meaning that you cannot be free from complicated mind.
Without this freedom, your good qualities always risk being corrupted.
—Kyabgön Phakchok Rinpoche, "Keys to Happiness"
—Kyabgön Phakchok Rinpoche, "Keys to Happiness"
Wednesday, January 18, 2017
I
would say you and I are using words; we are using speaking and
listening as a vehicle for us to meet, and through which we are meeting.
Where we are capable of meeting is in the intuitive heart/mind - a way
of knowing one another that isn’t through our immediate, analytic,
intellectual process. But yet, these are word concepts that are spinning
out, and you’re picking them up, and you’re taking the concepts, and
fitting them with your concepts, and deciding they work.
You’re judging and you’re using your intellect to decide whether I’m off the wall, or I’m here, or am I like us or am I them, or what am I? Whatever happened to Ram Dass? And when I say I share truth with the Beloved, it’s a place where we know how limited the words are, so we dance with the words with our minds, while also sinking into a place of just shared presence.
You’re judging and you’re using your intellect to decide whether I’m off the wall, or I’m here, or am I like us or am I them, or what am I? Whatever happened to Ram Dass? And when I say I share truth with the Beloved, it’s a place where we know how limited the words are, so we dance with the words with our minds, while also sinking into a place of just shared presence.
Via Daily Dharma / Preventing Moral Atrophy
This
is the moment to return to whichever practice reinforces our moral
clarity, so that we do not wake up one day to find it eroded beyond
recognition.
—Sofia Ali-Khan, "A Time for Discernment"
—Sofia Ali-Khan, "A Time for Discernment"
Tuesday, January 17, 2017
Via Daily Dharma / Two Ways:
One
can cross the mountains on foot, as did Siddhartha, or you can hop a
ride on the great dharma vehicle that he subsequently launched. Trusting
in ourselves, we are headed for the mountains and probable failure.
Trusting in Buddha, we just might find ourselves gliding effortlessly
into the field of merit that he has so graciously spread out to receive
us.
—David Brazier, "The ‘Inner Logic’ of Other Power"
—David Brazier, "The ‘Inner Logic’ of Other Power"
Monday, January 16, 2017
Via Daily Dharma / In Honor of Martin Luther King Jr. Day...
There’s
nothing about birth or social status that makes a person good or bad.
People are good or bad solely in terms of their actions, and so that’s
how they should be judged—not by the color of their skin.
—Thanissaro Bhikkhu, "What the Buddha Taught Us About Race"
—Thanissaro Bhikkhu, "What the Buddha Taught Us About Race"
Sunday, January 15, 2017
Via Ram Dass
Truth
is one of the vehicles for deepening spiritual awareness through
another human being, and if there is a license for that in the
relationship, in any relationship – with guru, with friend, with lover,
with whatever it is – it is an absolutely optimum way of coming into a
liquid spiritual relationship with another person.
But it’s very, very delicate because people feel very vulnerable. They have parts of their mind that are cut off, that the idea that’s been socialized is, “If I show this part of me, I would not be acceptable.” And the ability to risk that, finally you learn how to have your truth available.
But it’s very, very delicate because people feel very vulnerable. They have parts of their mind that are cut off, that the idea that’s been socialized is, “If I show this part of me, I would not be acceptable.” And the ability to risk that, finally you learn how to have your truth available.
Via Daily Dharma / The Only Answer:
To
the degree and extent a person practices dharma, to that degree and
extent that person gets protection from the dharma. We can never get
protection from anything else, no matter how much security, or
insurance, or how many secure locks we have—never.
—Bhante Henepola Gunaratana, "Going Upstream"
—Bhante Henepola Gunaratana, "Going Upstream"
Saturday, January 14, 2017
Via Daily Dharma / There’s Work to Be Done
Focus
on the present because you know that there’s work to be done in
training the mind in developing skillful present intentions, and you
don’t know how much more time you have to accomplish that training.
—Thanissaro Bhikkhu, "The Buddha’s Baggage"
—Thanissaro Bhikkhu, "The Buddha’s Baggage"
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