President Obama Speaks to the People of Brazil - Mar 23, 2011

Via White Crane Institute // EDWARD CARPENTER

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Died

Edward Carpenter and George Merrill

1929 -

EDWARD CARPENTER, English poet and Gay pioneer, died (b: 1844); Edward Carpenter was a pioneering socialist and radical prophet of a new age of fellowship in which social relations would be transformed by a new spiritual consciousness. The way he lived his life, perhaps even more than his extensive writings, was the essence of his message.

It is perhaps not surprising that his reputation faded quickly after his death, as he lived much of his life modestly spreading his message by personal contact and example rather than by major literary works or through a national political career. He has been described as having that unusual combination of qualities: charisma with modesty.

His ideas became immensely influential during the early years of the Socialist movement in Britain: perhaps Carpenter's most widely remembered legacy to the Socialist and Co-operative movements was his anthem England Arise!

A leading figure in late 19th and early 20th century Britain, he was instrumental in the foundation of the Fabian Society and the Labor Party. A poet and writer, he was a close friend of Walt Whitman and Rabindranath Tagore, corresponding with many famous figures such as Isadora Duncan, Havelock Ellis, Mahatma Ganghi, Jack London.William Morris and John Ruskin among many others.

But it is his writings on the subject of homosexuality and his open espousal of this identity that makes him unique. If you are unfamiliar with Carpenter, find him…read him. He is unquestionably one of the formative, foundational Gay philosophers in the late 19th and early 20th century. His influence was widespread at the time, and is no less innovative and profound, today.

His important writings include:

• • Towards Democracy (1883)
  • England's Ideal (1887)
  • Civilisation: Its Cause and Cure (1889; reissued 1920)
  • Homogenic love and its place in a free society (1894)
  • Love's Coming of Age (1896)
  • Days with Walt Whitman (1906)
  • Iolaus — anthology of friendship (editor, 1908)
  • The Intermediate Sex: a Study of Some Transitional Types of Men and Women (1908)
  • The Intermediate Types Among Primitive Folk (1914)
  • My Days and Dreams (autobiography, 1916)
  • Pagan & Christian Creeds: their origin and meaning (1920)

A strong advocate of sexual freedom, living in a Gay community near Sheffield, he had a profound influence on both D.H. Lawrence and E.M. Forster. On his return from India in 1891, he met George Merrill, a working class man also from Sheffield, and the two men struck up a relationship, eventually moving in together in 1898. Merrill had been raised in the slums of Sheffield and had no formal education.

Two men of different classes living together as a couple was almost unheard of in England in the 1890s, a fact made all the more extraordinary by the hysteria about alternative sexualities generated by the Oscar Wilde trial of 1895 and the Criminal Law Amendment Bill passed a decade earlier "outlawing all forms of male homosexual contact". But their relationship endured and they remained partners for the rest of their lives. Their relationship not only defied Victorian sexual mores but also the highly stratified British class system. Their partnership, in many ways, reflected Carpenter's cherished conviction that same-sex love had the power to subvert class boundaries.

It was his belief that at sometime in the future, Gay people would be the cause of radical social change in the social conditions of man. Carpenter remarks in his work "The Intermediate Sex":

"Eros is a great leveler. Perhaps the true Democracy rests, more firmly than anywhere else, on a sentiment which easily passes the bounds of class and caste, and unites in the closest affection the most estranged ranks of society. It is noticeable how often Uranians of good position and breeding are drawn to rougher types, as of manual workers, and frequently very permanent alliances grow up in this way, which although not publicly acknowledged have a decided influence on social institutions, customs and political tendencies". p.114-115

(Note: The term “uranian", referring to a passage from Plato's Symposium, was often used at the time to describe someone who would be termed "Gay" nowadays. Carpenter is counted among the Uranians himself.)

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 28, 2020 💌

The final step in integrating meditation into your awareness is to use the stuff of daily life as part of your meditation. There are ways of perceiving the world and the way you live in it such that each experience brings you more deeply into the meditative space. At the same time, however, this kind of meditation requires firm grounding: you must continue to function effectively in the world as you meditate on it.
This is meditation in action. It finally becomes the core of a consciously lived life, a meditative space within you. This space stands between each thing you notice and each response you make, allowing a peaceful, quiet, and spacious view of the universe.

- Ram Dass -

Via Daily Dharma: Why Joy Is a Radical Act

Innate joy is a radical act, because once we learn to recognize it, we can begin to toss aside the everyday understanding of happiness at the heart of our culture.

—Scott Tusa, “Joy Is a Radical Act”

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Via LGBTq Nation // What happened inside the White House on the day the Supreme Court legalized same-sex marriage?

What happened inside the White House on the day that the Supreme Court ruled in favor of marriage equality and legalized same-sex marriages nationwide? Former President Barack Obama has released a video on the five year anniversary of that momentous day that is bringing the internet to tears.
From lighting the White House in rainbow colors to delivering the eulogy after the racist mass shooting at Mother Emanual church, the inside glimpse of the Obama presidency is both fascinating and touching.

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Let it be painful ~ Shunryu Suzuki

 

Let it be painful ~  Shunryu Suzuki

 https://justdharma.com/s/awdze  

The only way you can endure your pain is to let it be painful.  – Shunryu Suzuki  from the book "Crooked Cucumber: The Life and Zen Teaching of Shunryu Suzuki" ISBN: 978-0767901055  -  https://amzn.to/18iG0QI  

Shunryu Suzuki on the web: http://www.shunryusuzuki.com

Shunryu Suzuki 50: http://suzukiroshi.sfzc.org 

Shunryu Suzuki biography: http://www.beginnersmindzencenter.org/suzuki_roshi.html

Via White Crane // TROY PERRY

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Reverend Troy Perry

1940 -

TROY PERRY, Metropolitan Community Church founder born; Happy Birthday Troy! The Reverend Elder Troy Deroy Perry is the founder of the Universal Fellowship of Metropolitan Community Churches, a Protestant denomination devoted to ministering to the spiritual needs of GLBTQ people.

A charismatic preacher and leader, Perry has built the religious organization into one of the fastest growing denominations in the world, with over 300 churches in some 18 countries. Perry obtained a GED and enrolled at a Bible college in Illinois, at the same time serving as pastor of a congregation of the Church of God.Perry was excommunicated from the Church of God after church officials learned that he had had a consensual sexual relationship with a man.

After reading Donald Webster Cory's The Homosexual in America (1951), Perry decided that he could no longer live as a "pseudo-heterosexual." He revealed his sexual orientation to a church official. Shortly thereafter he was dismissed by his bishop. Perry's wife left him, taking their sons with her. She eventually divorced Perry and remarried. She kept the boys from having any contact with Perry until 1985, when the younger son, James Michael Perry, sought out his father and was happily reunited with that side of his family. Perry soon began to discover the Gay community in Los Angeles and to become acquainted with other Gay men, whom he viewed "as part of [his] extended family."

When Perry was drafted into the United States Army in 1965, he acknowledged that he was Gay, but the Army inducted him anyway. He was stationed in Germany, where he worked as a cryptographer, a job requiring a high-level security clearance. Eventually, Perry felt called to start a new church. He spoke to members of the Gay community and took out an advertisement in a newspaper announcing a worship service.

Twelve people attended the first meeting of the Metropolitan Community Church, which was held in Perry's living room. Perry preached a sermon entitled "Be True to You," enunciating three important tenets of his faith: 1) salvation--which comes through Jesus Christ and is unconditional; 2) community--which the church should provide, especially to those without caring family and friends; and 3) Christian social action--a commitment to fight oppression at all levels. These principles have guided the Church as it has matured from an evangelical, Pentecostal organization into a more liturgical and ecumenical denomination that welcomes heterosexuals as well as homosexuals and that empowers women and minority groups.

Via Daily Dharma: Let Solutions Arise from Emptiness

To help focus one’s attention... it is necessary to find, in your mind, a blankness or emptiness and let the solution arise from that emptiness. 

—Interview with Christopher Alexander by Katy Butler, “Nature Unfolding”

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The Chicks - March March

Via Tricycle / Say a Little Prayer Reaching beyond our limits, we make practice real. By Ken McLeod - Summer 2020

Give me energy for my heart to turn to the spiritual. Give me energy for the spiritual to become a way. Give me energy for this way to dispel confusion. Give me energy for confusion to arise as wisdom.

- Gampopa 

Make the jump here to read the full explanation and more

Via Daily Dharma: Build Your Practice Into Your Life

Living a more awakened life depends on when and where we choose to practice. Are we going to squeeze practice into part of the day, or build the practice so it becomes our lives? 

—Rev. Sangjin Song, “Zen All Day”

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Helpful Rebuttals for Racist Points

Via Robert Hartwell / FB

3 weeks ago I found this house online. I said “this is my house”. I called the seller and was told it was a cash only offer and that “I’m sure that takes you off the table”. Don’t you ever underestimate a hard working black man. I saw the house last week and when I walked in I knew I was home. The house was built in 1820 for the Russell family who owned the cotton mill in town. Slavery was still legal. When the agent asked me why I wanted such a large house I said it was “a generational move”. I know this house is bigger than me. I wish I could’ve told my ancestors when they were breaking their back in 1820 to build this house that 200 years later a free gay black man was going to own it and fill it with love and find a way to say their name even when 200 years later they still thought I would be “off the table”. We are building our own tables. I’ve never been prouder to be a black man. Come to my White House any time. I can’t wait to have you! Glory to God in the highest. I’m a homeowner.

Via White Crane Institute // RUDOLF BRAZDA

Rudolf Brazda

1913 -

RUDOLF BRAZDA, believed to be the last surviving man to wear the pink triangle — the emblem sewn onto the striped uniforms of the thousands of homosexuals sent to Nazi concentration camps, most of them to their deaths — was born on this date. Mr. Brazda, who was born in Germany, had lived in France since the Buchenwald camp, near Weimar, Germany, was liberated by American forces in April 1945. He had been imprisoned there for three years.

It was only after May 27, 2008, when the German National Monument to the Victims of the Nazi Regime was unveiled in Berlin’s Tiergarten park — opposite the Memorial to the Murdered Jews of Europe — that Mr. Brazda became known as probably the last gay survivor of the camps. Until he notified German officials after the unveiling, the Lesbian and Gay Federation believed there were no other pink-triangle survivors. Mémorial de la Déportation Homosexuelle, a French organization that commemorates the Nazi persecution of gay people, said that Mr. Brazda “was very likely the last victim and the last witness” to the persecution.

“It will now be the task of historians to keep this memory alive,” the statement said, “a task that they are just beginning to undertake.” One of those historians is Gerard Koskovich, curator of the Gay, Lesbian, Bisexual and Transgender History Museum in San Francisco and an author with Roberto Malini and Steed Gamero of “A Different Holocaust” (2006). Pointing out that only men were interned, Mr. Koskovich said, “The Nazi persecution represented the apogee of anti-Gay persecution, the most extreme instance of state-sponsored homophobia in the 20th century.

During the 12-year Nazi regime, he said, up to 100,000 men were identified in police records as homosexuals, with about 50,000 convicted of violating Paragraph 175, a section of the German criminal code that outlawed male homosexual acts. There was no law outlawing female homosexual acts, he said. Citing research by Rüdiger Lautmann, a German sociologist, Mr. Koskovich said that 5,000 to 15,000 gay men were interned in the camps and that about 60 percent of them died there, most within a year.

“The experience of homosexual men under the Nazi regime was one of extreme persecution, but not genocide,” Mr. Koskovich said, when compared with the “relentless effort to identify all Jewish people and ultimately exterminate them.” Still, the conditions in the camps were murderous, said Edward J. Phillips, the director of exhibitions at the United States Holocaust Memorial Museum.

“Men sent to the camps under Section 175 were usually put to forced labor under the cruelest conditions — underfed, long hours, exposure to the elements and brutal treatment by labor brigade leaders,” Mr. Phillips said. “We know of instances where gay prisoners and their pink triangles were used for guards’ target practices.” Two books have been written about Mr. Brazda. In one, “Itinerary of a Pink Triangle” (2010), by Jean-Luc Schwab, Mr. Brazda recalled how dehumanizing the incarceration was. “Seeing people die became such an everyday thing, it left you feeling practically indifferent,” he is quoted as saying. “Now, every time I think back on those terrible times, I cry. But back then, just like everyone in the camps, I had hardened myself so I could survive.”

Rudolf Brazda was born on June 26, 1913, in the eastern German town of Meuselwitz to a family of Czech origin. His parents, Emil and Anna Erneker Brazda, both worked in the coal-mining industry. Rudolf became a roofer. Before he was sent to the camp, he was arrested twice for violations of Paragraph 175. After the war, Mr. Brazda moved to Alsace. There he met Edouard Mayer, his partner until Mr. Mayer’s death in 2003.

He had no immediate survivors. “Having emerged from anonymity,” the book “Itinerary of a Pink Triangle” says of Mr. Brazda, “he looks at the social evolution for homosexuals over his nearly 100 years of life: ‘I have known it all, from the basest repression to the grand emancipation of today.’ ” He died on August 3, 2011 in Bantzenheim, in Alsace, France. He was 98.

Via Daily Dharma: What It Means to Forget the Self

To forget the self [is] not to eliminate personal qualities or self experience, and it is certainly not to eliminate a sense of self, which has wonderful capacities that allow us to hang in there, let go, tolerate pain, and encounter suffering.

—Joseph Bobrow, Roshi,“The True Person of No Rank: A Zen Story for Our Troubled World”

CLICK HERE TO WATCH THE FULL TALK

Via El Pais // “É preciso apagar a ideia de que reduzir a desigualdade é coisa de comunista”

Uma hora de conversa com Martin Ravallion (Sidney, 1952) é o mais parecido a um livro de macroeconomia aberto em duas páginas: a da desigualdade e a das falhas do capitalismo do século XXI. Pai da tabela de um dólar (4 reais) diário como linha global de pobreza quando era economista do Banco Mundial — onde anos depois dirigiu seu prestigioso grupo de pesquisa para o desenvolvimento —, é desde 2013 professor da Universidade Georgetown (EUA). Ravallion, instalado há anos entre os 100 economistas mais reconhecidos do mundo de acordo com a classificação do Ideas-Repec, sabe bem o significado da desigualdade: nasceu em uma família pobre, sofreu na própria carne o que significa viver com dificuldades e decidiu que “não queria ser pobre” nunca mais, como disse quando recebeu o prêmio Fronteiras do Conhecimento BBVA, em 2016. “Todos os meus papers são muito chatos”, diz rindo ao EL PAÍS pouco depois de dar uma conferência organizada pela Oxfam no Colégio do México. Não é verdade: o australiano é um dos especialistas que melhor explicam, com palavras ao alcance de todos, por que a iniquidade é um dos grandes problemas globais de nosso tempo.

Pergunta. A pobreza extrema caiu bastante nas últimas décadas, mas a desigualdade ofuscou essa boa notícia.

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Via FB

Via Daily Dharma: Rediscovering an Unscathed Mind

At the heart of the teachings is our discovery that inside all of us there is a Pristine Mind unscathed by life experiences, awaiting our rediscovery.

—Orgyen Chowang Rinpoche,“Living the Yogi-way”

CLICK HERE TO READ THE FULL ARTICLE

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 24, 2020 💌

The devotional path isn’t necessarily a straight line to enlightenment. There’s a lot of back and forth, negotiations if you will, between the ego and the soul. You look around at all the aspects of suffering, and you watch your heart close in judgment. Then you practice opening it again and loving this too, as a manifestation of the Beloved, another way the Beloved is taking form. Again your love grows vast.

In Bhakti, as you contemplate, emulate, and take on the qualities of the Beloved, your heart keeps expanding until you see the whole universe as the Beloved, even the suffering.

 

- Ram Dass -