Via Tumblr

 

Peace Through Music: A Global Event for the Environment | 200+ Artists U...

Via Dhamma Wheel // Undertaking the Commitment to Abstain from Harming Living Beings

 

RIGHT LIVING Undertaking the Commitment to Abstain from Harming Living Beings

Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides with compassion toward all living beings. (MN 41) One practices thus: "Others may harm living beings, but I will abstain from the harming of living beings." (MN 8) A person reflects thus: "I am one who wishes to live, who does not wish to die. If someone were to take my life, that would not be pleasing and agreeable to me. Now if I were to take the life of another, that would not be pleasing and agreeable to the other either. How can I inflict upon another what is displeasing and disagreeable to me?" Having reflected thus, one abstains from the destruction of life, exhorts others to abstain from it, and speaks in praise of abstinence from it. (SN 55.7)

Reflection

This is one way of stating the Golden Rule found the world over: "Do unto others as you would have them do unto you." It requires that we consider the feelings of another to be as important as our own. Once this insight is well understood, it becomes a matter of following your own nature rather than following a rule. You become incapable of cruelty or selfish exploitation.

Daily Practice

The practice of non-harming (Sanskrit: ahimsa) consists first and foremost of caring for others to the extent that we cannot consciously want to harm them. But notice that this teaching goes farther, also encouraging us to speak openly about the value of abstaining from causing harm. The challenge is to do this with a mind of lovingkindness. How can we condemn the causing of harm without wishing harm to those who cause it?

Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions? Visit the Dhamma Wheel orientation page.

Via Daily Dharma: New Beginnings

 

That’s what this time of year is—it is the world going back to one, and reminding us that we too can do the same. It’s a chance for us to let everything go, and begin again—and not just on January 1st, but on any given day, in any given moment.

—Taylor Plimpton, “Starting Over, Again”

CLICK HERE TO READ THE FULL ARTICLE

VIA White Crane Institute // SIMON WIESENTHAL

 

This Day in Gay History

December 31 Born Simon Wiesenthal 1908 - SIMON WIESENTHAL was born on this date in the small Ukrainian town of Buczacz (d: 2005). Trained as an architectural engineer, Wiesenthal survived the Nazi concentration camps losing over eighty members of his extended family and dedicated the rest of his life to seeking justice for all those who died by bringing Nazi war criminals to justice. He was later celebrated as a "Nazi-hunter" and portrayed by Laurence Olivier in "The Boys from Brazil," but for many years, as Cold War governments had forgotten about Nazi atrocities, Wiesenthal was a veritable prophet in the wilderness, tirelessly working in the memory of all those who had died.  He wrote a number of bestselling books including "Murders Among Us," "Justice, Not Vengeance," and "The Sunflower: On the Possibilities and Limits of Forgiveness." Through his efforts countless Nazi criminals stood trial.  Without Wiesenthal's activity and vision, there would not have been war crimes hearings about Rwanda, Bosnia, or a permanent War Crimes tribunal in the Hague. For the sake of this Gay Wisdom listserve, we would point out that Wiesenthal spoke for all those who had lost their lives and was an early outspoken activist for the thousands of homosexuals who died in the holocaust, pointing out that they had all been buried together in mass graves and should all be acknowledged. Wiesenthal died of natural causes in 2005 at the age 96. Recent events remind us that we are still not out of the woods with respect to facsist politics and that we must all remain as vigilant as Wiesenthal. |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8| Gay Wisdom for Daily Living from White Crane Institute "With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson Exploring Gay Wisdom & Culture since 1989! www.whitecraneinstitute.org |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Via Tumblr

 

VIa Tumblr

 

Via Dhamma Wheel // Reflecting Upon Bodily Action

 

RIGHT ACTION Reflecting Upon Bodily Action

However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too bodily action is to be done with repeated reflection. (MN 61) When you are doing an action with the body, reflect on that same bodily action thus: "Does this action I am doing with the body lead to my own affliction?" If, on reflection, you know that it does, then stop doing it; if you know that it does not, then continue. (MN 61)

Reflection

Here we have a plain appeal for continuous mindfulness of the body. It is not a practice only for the meditation hall or focused only on breathing but is a habit of conscious living, of conscious awareness of how the body is disposed and moves. When doing something, know that you are doing it. Do one thing at a time. You might say, "Anything worth doing is worth doing deliberately."

Daily Practice

Every single thing we do can be done with greater awareness. We are so accustomed to allowing our behavior to be guided by unconscious habit so the mind can be wrapped up in something else. But this deprives us of the opportunity to guide our actions ethically. As you become consciously aware of what you do unconsciously, notice that you can intervene when necessary and tell yourself to stop any action that is unethical.

Tomorrow: Abstaining from Harming Living Beings
One week from today: Reflecting upon Verbal Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions? Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Revealing Your Heart

 

No one faces your past for you or makes your choices for you. It is not always easy—but if what we really want is deep understanding, we have to go there, into our own struggle. No one can reveal my heart to myself but myself.

—Sallie Jiko Tisdale, “Alone on the Bodhisattva Path”

CLICK HERE TO READ THE FULL ARTICLE

Via White Crane Institute // PAUL BOWLES

 

This Day in Gay History

December 30 Born Paul Bowles 1910 - PAUL BOWLES, American composer and author, born (d. 1999); Gay American expatriate composer, writer, and translator Paul Bowles liked to examine sexuality from a dispassionate perspective for its psychological suggestiveness. Such is the case in his most explicitly homosexual story, "Pages from Cold Point" (1947), in which a boy tries to seduce his father. Bowles's literary reputation rests on his novels, but until he was thirty-five he showed more interest in musical composition and poetry. Aaron Copland was a mentor, and in France, he intrigued Gertrude Stein, though she thought he was no poet. But Bowles was gifted in a number of fields, and increasingly he spread his skills over several: music for plays and films, short stories, autobiography, travel writing, and translations. Pages from Cold Point marked a turning point in Bowles's life. In 1938, he had married Jane Auer, and in 1947, they went to live in Tangier. Jane Bowles had published Two Serious Ladies, and explored Gay relationships in both her life and in her fiction. Paul Bowles explored the psychological dimensions of relationships less directly, and many readers prefer to interpret his ground-breaking novel The Sheltering Sky (1949) in existentialist terms, even though it deals centrally with the extraordinary dynamic of his relationship with Jane -- a dynamic to which the homosexuality of both is relevant. With the arrival of the Bowleses, the Tangier cult developed rapidly. American writers and artists of the Beat Generation -- William Burroughs, Allen Ginsberg, Gregory Corso, Tennessee Williams, Truman Capote, and others -- visited and socialized; the ambience of Tangier, as well as its toleration of experiments in drug use and sexual expression proved liberating and stimulating. Jane Bowles, always on the edge of sexual scandal, died in 1973. Paul Bowles, though he continued to attract interesting figures and, in his discreet way, a cult following, was very stable, and continued to produce a stream of projects, both written and musical. Bowles and Daniel Halpern started the Tangier literary magazine Antaeus which was to feature many new authors, such as Lee Prosser, as well as more established authors such as Lawrence Ferlinghetti and his own work, such as "Afternoon with Antaeus", some fragments of an unfinished novel by his wife Jane along with excerpts from "The Summer House", and works by Daniel Halpern and others. Antaeus was published until 1994. Bowles made a cameo appearance at the beginning and end of Bernardo Bertolucci's film version of The Sheltering Sky in 1990. Bowles' music was mostly forgotten until the 1990s, when a new generation of American musicians and singers became interested in this work again. These charming, witty pieces are a treasure to be savored by art song enthusiasts. In 1995, Paul Bowles made a rare and final return to New York for a special Paul Bowles Festival celebrating his music at Lincoln Center under the conductorship of Jonathan Sheffer with the Eos Orchestra and later a symposium and interview held at the New School for Social Research. Bowles was interviewed by Paul Theroux in 1994, documented in the last chapter of Theroux's travel book, The Pillars of Hercules. In 1998, Bowles' wit and intellect remained as sharp as ever. He continued to welcome whoever turned up at his door into his apartment near the old American consulate in Tangier. However, on the advice of his doctors and friends, he began to limit interviews. One of his final reminiscences about his literary life occurred during an interview with Stephen Morison, Jr., a frequent visitor and friend who was teaching at the American School of Tangier at the time. The interview was conducted on July 8, 1998 and appeared in the July/August 1999 issue of Poets & Writers Magazine. His final formal interview took place on June 6, 1999; it was conducted by Irene Herrmann, the executrix of the Paul Bowles Music Estate, focused on his musical career, and was published in September 2003. Bowles died of heart failure at the Italian Hospital in Tangier on November 18, 1999 at the age of 88. He had been ill for some time with respiratory problems. His ashes were buried in Lakemont, New York, next to the graves of his parents and grandparents.

|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8| Gay Wisdom for Daily Living from White Crane Institute "With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson Exploring Gay Wisdom & Culture since 1989! www.whitecraneinstitute.org |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Via Tumblr

 

Via tumblr

 

Via Tumblr

 

Via FB

 

Via Lions Roar // The Dalai Lama and Desmond Tutu: Best of Spiritual Friends; Another New Year; A Dedication to bell hooks

The Dalai Lama and Desmond Tutu — The Best of Spiritual Friends

Archbishop Desmond Tutu passed away Sunday at the age of 90. He and His Holiness the Dalai Lama shared a dear friendship rooted in joy and purpose. Here, we get an inside look at this one-of-a-kind spiritual friendship. Read also: “The Dalai Lama shares condolences in response to death of Archbishop Desmond Tutu”

Via Daily Dharma: What Is Right Livelihood?

 

Right livelihood involves mindfulness of our place in the whole, and thus becomes the foundation for intelligent social activism and ecological responsibility.

—Krishnan Venkatesh, “Why Right Livelihood Isn’t Just About Your Day Job”

CLICK HERE TO READ THE FULL ARTICLE

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - December 29, 2021 💌

 
 

When the transformation has occurred and you’re not busy being anybody, then the only thing that’s coming through is God. Then, just like a river or a tree, you are a perfect statement of the dharma, of the flow. And then you are never out of the flow of the universe again.... The game has been designed so that what you are at this moment is perfection itself. You merely have to give up your models in order to recognize yourself. It’s as simple as that. Honor it, love it. Don’t judge it. Don’t judge it, just allow it. Give it space, give it all space. Give the universe space. - Ram Dass


Today's Words of Wisdom quote comes from episode 181 of the Here & Now Podcast with Ram Dass, you can listen to the full episode here.

Via Dhamma Wheel // Refraining from False Speech

 

RIGHT SPEECH Refraining from False Speech False speech is unhealthy. Refraining from false speech is healthy. (MN 9) Abandoning false speech, one dwells refraining from false speech, a truth-speaker, one to be relied on, trustworthy, dependable, not a deceiver of the world. One does not in full awareness speak falsehood for one’s own ends or for another’s ends or for some trifling worldly end. (DN 1) One practices thus: "Others may speak falsely, but I shall abstain from false speech." (MN 8) Such speech as you know to be untrue, incorrect, and unbeneficial but which is welcome and agreeable to others—do not utter such speech. (MN 58)

Reflection This teaching is pointing out the unhealthy effects of flattery and other kinds of hollow speech. Why speak something you know is untrue? Presumably in this case to make someone else feel good or to like you more. This is a short-term strategy that will only cause more harm than good in the longer term. Right speech is about understanding the more subtle aspects of cause and effect in the realm of human communication. Daily Practice The most direct way to practice right speech is to undertake a serious commitment to always speak the truth. From the Buddhist perspective, this has more to do with deeper health than with what you eat or how much exercise you get. Notice that this practice is not about judging other people for their wrong speech but is focused on your own dedication to abstaining from false speech and consistently telling the truth. Tomorrow: Reflecting upon Bodily Action One week from today: Refraining from Malicious Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

Via FB

 

A wise man once said, "Before you travel, secure your Buddha!"

 

Um homem sábio disse uma vez, "Antes de viajar, proteja o seu Buda!"