Thursday, April 21, 2022
Via Dhamma Wheel | Right Action: Reflecting upon Bodily Action
RIGHT ACTION
Reflecting Upon Bodily Action
Reflecting Upon Bodily Action
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Tomorrow: Abstaining from Harming Living Beings
One week from today: Reflecting upon Verbal Action
Share your thoughts and join the conversation on social media
#DhammaWheel
Questions? Visit the Dhamma Wheel orientation page.
One week from today: Reflecting upon Verbal Action
Share your thoughts and join the conversation on social media
#DhammaWheel
Questions? Visit the Dhamma Wheel orientation page.
Via Daily Dharma: Level the Playing Field
Compassion
is not condescension, but a leveling of the playing field, a
recognition of yourself in others and an acceptance that their stress is
your stress, that their happiness is your own.
Stephen Schettini, “What to Expect When You’re Reflecting”
CLICK HERE TO READ THE FULL ARTICLE
Via White Crane Institute // The first “SIP-IN”
1966 -
The first “SIP-IN” held at Julius’s bar in Greenwich Village. The MATTACHINE SOCIETY in hopes of overturning the State Liquor Authority's regulations against serving homosexuals in bars staged a direct action they called “a sip-in” inspired by the Black civil rights movement successes in lunch bars and transportation. While there was no law on the books against such a thing, the SLA often penalized bars that served homosexuals on the grounds that their gatherings were "disorderly." Bartenders ordered patrons to sit facing away from other customers to prevent cruising, denied them drinks, or just kicked them out as precautionary moves under the SLA's watch. At the same time, bars frequented by gays were often targeted by police in entrapment schemes.
By 1965, influenced by Frank Kameny’s addresses in the early 1960s, Dick Leitch, the president of the New York Mattachine Society, advocated direct action, and the group staged the first public homosexual demonstrations and picket lines in the 1960s. Frank Kameny, founder of Mattachine Washington in 1961, had advocated militant action reminiscent of the black civil rights campaign, whilst also arguing for the morality of homosexuality. The State Liquor Authority of New York State did not allow homosexuals to be served in licensed bars in the state under penalty of revocation of the bar's license to operate. This denial of public accommodation had been confirmed by a court decision in the early 1940's. A legal study, commissioned by Mattachine New York on the city’s alcohol beverage law concluded that there was no law that prohibited homosexuals gathering in bars but that there was a law that prohibited disorderly behavior in bars, which the SLA had been interpreting as homosexual behavior.
Leitsch, then,
announced to the press that three members of Mattachine New York would
turn up at a restaurant on the lower east side, announce their
homosexuality and upon refusal of service make a complaint to the SLA.
This came to be known as the ‘Sip In’ and only succeeded at the third
attempt in the Julius Bar in Greenwich Village. The ‘Sip In’, though,
did gain extensive media attention and the resultant legal action
against the SLA eventually prevented them from revoking licenses on the
basis of homosexual solicitation in 1967. In the years before 1969 the
organization also was effective in getting New York City to change its
policy of police entrapment of gay men, and to rescind its hiring
practices designed to screen out Gay people. There is a delightful
article on this early demonstration in the New York Times here: http://www.nytimes.com/2016/
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Via White Crane Institute // JOHN MAYNARD KEYNES
1946 -
JOHN MAYNARD KEYNES died on this date. Keynes was an English economist whose ideas fundamentally changed the theory and practice of modern macroeconomics and the economic policies of governments. He built on and greatly refined earlier work on the causes of business cycles, and is widely considered to be one of the most influential economists of the 20th century and the founder of modern macroeconomics. His ideas are the basis for the school of thought known as Keynsian economics and its various offshoots.
Keynes's early romantic and sexual relationships were exclusively with men. Keynes had been in relationships while at Eton and Cambridge; significant among these early partners were Dilly Knox and Daniel Macmillan. Keynes was open about his affairs, and from 1901 to 1915 kept separate diaries in which he tabulated his many sexual encounters. Keynes's relationship and later close friendship with Macmillan was to be fortunate, as Macmillan’s company first published his tract Economic Consequences of the Peace
Attitudes in the Bloomsbury Group, in which Keynes was avidly involved, were relaxed about homosexuality. Keynes, together with writer Lytton Strachey, had reshaped the Victorian attitudes of the Cambridge Apostles: "since [their] time, homosexual relations among the members were for a time common", wrote Bertrand Russell. The artist Duncan Grant, whom he met in 1908, was one of Keynes's great loves. Keynes was also involved with Lytton Strachey, Though they were for the most part love rivals, not lovers. Keynes had won the affections of Arthur Hobhouse, and as with Grant, fell out with a jealous Strachey for it. Strachey had previously found himself put off by Keynes, not least because of his manner of "treat[ing] his love affairs statistically".
Political opponents have used Keynes's sexuality to attack his academic work. One line of attack held that he was uninterested in the long term ramifications of his theories because he had no children.
Keynes's friends in the Bloomsbury Group were initially surprised when, in his later years, he began dating and pursuing affairs with women, demonstrating himself to be bisexual. Ray Costelloe (who would later marry Oliver Strachey) was an early heterosexual interest of Keynes. In 1906, Keynes had written of this infatuation that, "I seem to have fallen in love with Ray a little bit, but as she isn't male I haven't [been] able to think of any suitable steps to take."
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Wednesday, April 20, 2022
Via Dhamma Wheel | Right Speech: Refraining from False Speech
RIGHT SPEECH
Refraining from False Speech
Refraining from False Speech
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Tomorrow: Reflecting upon Bodily Action
One week from today: Refraining from Malicious Speech
Share your thoughts and join the conversation on social media
#DhammaWheel
Questions? Visit the Dhamma Wheel orientation page.
One week from today: Refraining from Malicious Speech
Share your thoughts and join the conversation on social media
#DhammaWheel
Questions? Visit the Dhamma Wheel orientation page.
Via Daily Dharma: The Source of Our Yearning
Why
is it that we yearn to be more or other than we are? It so rarely
occurs to us that what we are looking for may be—indeed, always
is—already within us, simply undiscovered.
Toinette Lippe, “Between Eternities”
CLICK HERE TO READ THE FULL ARTICLE
Via White Crane Institute // 420, 4:20, or 4/20 (pronounced "four-twenty")
Noteworthy
2021 -
420, 4:20, or 4/20 (pronounced "four-twenty") is a code-term that refers to the consumption of cannabis, especially smoking cannabis around the time 4:20 p.m./a.m. (or 16:20 in some European nations) and smoking and celebrating cannabis on the date April 20 (which is 4/20 in U.S. form).
The origin of the term 420, celebrated around the world by pot smokers every April 20th, has long been obscured by the clouded memories of the folks who made it a phenomenon. Depending on who you ask, or their state of inebriation, there are as many varieties of answers as strains of medical bud in California. It’s the number of active chemicals in marijuana. It’s teatime in Holland. It has something to do with Hitler’s birthday. It’s those numbers in that Bob Dylan song multiplied.
In reality it was more of a New Age Where’s Waldo?”
A group of five San Rafael High School friends known as the Waldos - by virtue of their chosen hang-out spot, a wall outside the school – are credited with coining the term in 1971. The Waldos were all athletes and agreed to meet at the statue of Louis Pasteur outside the school at 4:20, after practice, to begin the hunt.
The Waldos also have proof that they used the term in the early ‘70s in the form of an old 420 flag and numerous letters with 420 references and early ‘70s post marks. They also have a story.
It goes like this: One day in the Fall of 1971 - harvest time - the Waldos got word of a Coast Guard service member who could no longer tend his plot of marijuana plants near the Point Reyes Peninsula Coast Guard station. A treasure map in hand, the Waldos decided to pluck some of this free bud.
The Waldos were all athletes and agreed to meet at the statue of Louis Pasteur outside the school at 4:20, after practice, to begin the hunt.
There was Waldo Steve, Waldo Dave and Dave’s older brother, Patrick: “We would remind each other in the hallways we were supposed to meet up at 4:20. It originally started out 4:20-Louis and we eventually dropped the Louis,” Waldo Steve
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Via White Crane Institute // GEORGE TAKEI
1937 -
GEORGE TAKEI, American actor, born; a Japanese-American actor best known for his role in the TV series Star Trek, in which he played the helmsman Hikaru Sulu on the USS Enterprise. Most recently, he played Hiro Nakamura’s father Kaito Nakamura on the NBC television show, Heroes.
Takei is also known for his baritone voice and deep-throated catch phrase, "Oh my!" In October 2005, Takei revealed in an issue of Frontiers magazine that he is Gay, and has been in a committed relationship with his partner, Brad Altman, for the last eighteen years. He said, "It's not really coming out, which suggests opening a door and stepping through. It's more like a long, long walk through what began as a narrow corridor that starts to widen." Nevertheless, Takei's sexuality had long been an open secret among Trek fans since the 1970s, and Takei did not conceal his active membership in Gay organizations including Frontrunners, where Takei met Altman, along with fellow runners Kevin and Don Norte, with whom he became friends.
"We are masculine, we are feminine, we are caring, we are abusive. We are just like straight people, in terms of our outward appearance and our behavior. The only difference is that we are oriented to people of our own gender." This is said to have been taken from a December 2005 telephone interview with Howard Stern, in which Takei described Altman as "a saint" for helping to take care of Takei's terminally ill mother.
Alex Cho, former editor of Frontiers, has stated that the Takei article was initiated by someone in the Takei camp when a close personal friend called the papers to ask them if they would be interested in the story. The friend remains unidentified but according to Cho, Takei offered his story voluntarily and not under any pressure from the media. Kevin Norte and Don Norte, when asked if they were involved in initiating the article, declined to comment.
When asked whether his character Sulu was Gay, Takei's response was that he would like to believe that sexual orientation would not even be an issue in the twenty-third century. Of all the show's principal characters, Sulu was the only male never depicted with a romantic interest; having said that, in the alternate universe depicted in "Mirror Mirror", alternate-Sulu tried many times to seduce Uhura, and "normal" Sulu is revealed to have fathered a daughter, Demora, during the opening sequence of the film Star Trek Generations (Demora's origins were further explored in Peter David's novel Captain's Daughter).
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Via Ram Dass - Love Serve Remember Foundation -- Words of Wisdom - April 20, 2022 💌
The interesting question is, "How do you put yourself in a position so that you can allow ‘what is’ to be?" The enemy turns out to be the creation of mind. Because when you are just in the moment, doing what you are doing, there is no fear. The fear is when you stand back to think about it. The fear is not in the actions. The fear is in the thought about the actions.
- Ram Dass -
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