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Via Daily Dharma: Practice Not-Doing

 Practicing not-doing means the causes and conditions that create many problems and struggles vanish. No solution needs to be found, no cure discovered, and no help is even necessary. That’s why the Buddhist tradition is grounded in not-doing—because so much of the suffering in the world could be entirely alleviated if we simply didn’t cause it.

Kimberly Brown, “What You’re Not Doing Matters”

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Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 

RIGHT ACTION
Reflecting Upon Social Action

However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection. (MN 61) One reflects thus: “Others may think in unhealthy ways; I shall refrain from thinking in unhealthy ways.” (MN 8) One lives with companions in concord, with mutual appreciation, without disputing, blending like milk and water, viewing each other with kindly eyes. One practices thus: “I maintain mental acts of lovingkindness toward my companions both openly and privately.” (MN 31)

Reflection

The mental state of actively caring about someone and wishing them well is not to be taken for granted but is something to remind yourself of and practice doing often. The more seeds of kindness you plant, even with your thoughts alone, the more healthy fruit of goodwill and love you will reap. When these thoughts spill over into words and deeds expressing lovingkindness, all the better.

Daily Practice

Take on the task of consciously forming thoughts of lovingkindness toward your friends, family, and associates. Don’t just assume, “Of course I care for them,” but form an intention of goodwill toward them regularly and deliberately. This is the difference between your lovingkindness being just an idea and being an emotion that actively expresses itself in your heart on a consistent basis.

Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

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Via Daily Dharma: Choosing Freedom

 We must actively renounce our sense of entitlement. We must want to be free more than we want to be right; choose what is instead of what we’d like. 

Vanessa Zuisei Goddard, “Pocket Paramis: Patience”

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Via Dhamma Wheel | Right Speech: Refraining from Frivolous Speech

RIGHT SPEECH
Refraining from Frivolous Speech

Frivolous speech is unhealthy. Refraining from frivolous speech is healthy. (MN 9) Abandoning frivolous speech, one refrains from frivolous speech. One speaks at the right time, speaks only what is fact, and speaks about what is good. One speaks what is worthy of being overheard, words that are reasonable, moderate, and beneficial. (DN 1) One practices thus: “Others may speak frivolously, but I shall abstain from frivolous speech.” (MN 8) An authentic person is one who, even when asked, does not reveal the faults of others—and still less does not do so when not asked. When asked, however, and obliged to reply to questions, one speaks of other’s faults hesitatingly and not in detail. (AN 4.73)

Reflection

Refraining from focusing on the faults of others is not meant to hide the truth but is a way to practice non-harming and non-violence in your communications. Refrain from unnecessary speech that is driven by ill will, jealousy, or resentment. This only brings out and reinforces your own unhealthy tendencies, and it often causes harm. By abstaining from avoidable critical pronouncements, you develop better speech habits.

Daily Practice

Take a break from criticizing people today. Notice when the impulse to do so comes up and choose instead to refrain from saying what is on your mind. See what it feels like to be able to monitor your speech, understand when it is unhelpful, and hold back from letting it loose. If you do this often, you will be retraining your habits of speech and will gradually develop new, healthier patterns of communication.

Tomorrow: Reflecting upon Social Action
One week from today: Refraining from False Speech

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Via Daily Dharma: Overthrowing Ignorance

 Ignorance is like the king, and clinging attachment and hostility are his ministers. To rid ourselves of the king’s minions we must get rid of the king. And so it is of greatest importance to identify ignorance properly.

Geshe Sonam Rinchen, “Like a Pig In…”

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Via Ram Dass - Love Serve Remember Foundation -- Words of Wisdom - May 11, 2022 💌

 

“I certainly think that there are ways of using energies in the universe to extend the duration of physical life. Whether or not one wants to do that is another question; whether one hears it to be in the harmony of the way of things. The deeper I get into parts of my identity, the less I am attached to keeping this physical body eternally – because it just seems like a certain classroom or a level and I really find that there are more interesting aspects of existence beyond that of incarnation in a physical body.”  

- Ram Dass -

Via Daily Dharma: Why We Need Sangha

 Many have said to me that they do not need Sangha. My response has been, ‘Then where will you go when you begin to experience liberation? Who will know the journey you have taken and your vow to be awake?’

Interview with Zenju Earthlyn Manuel by Tricycle,
“Difference and Harmony: An Interview with Zenju Earthlyn Manuel”

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Via Dhamma Wheel | Right Intention: Cultivating Equanimity

 

RIGHT INTENTION
Cultivating Equanimity

Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis upon which your mind is established. (SN 12.40) Develop meditation on equanimity, for when you develop meditation on equanimity, all aversion is abandoned. (MN 62)  Equanimity fails when it produces the ordinary indifference of the uninformed. (Vm 9.96) Having thought a mental object with the mind, one is neither glad-minded nor sad-minded but abides with equanimity, mindful and fully aware. (AN 6.1)

Reflection

Equanimity is often confounded with indifference or detachment, but this is far from accurate. These two are mild forms of aversion in which a person chooses to push their interest away from an object or deliberately remove awareness from attending to what is present. Equanimity is the opposite of these, engaging the object with heightened awareness but without being pulled by attraction or pushed away by aversion.

Daily Practice

See if you can cultivate the attitude of equanimity, so important to the practice of mindfulness, as a refined state of mind. Equanimity is not a lack of interest but a state of heightened curiosity. It does not mean that you don’t care about something but that your caring about it is not driven by likes and dislikes. As you regard the thoughts flowing through your mind, abide with equanimity, mindful and fully aware.

Tomorrow: Refraining from Frivolous Speech
One week from today: Cultivating Lovingkindness

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