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A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
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Through
repeated practice, we see that all phenomena have a beginning, a
middle, and an end, and then letting go occurs as a natural response of a
mind that understands the way things really are.
Ayya Santacitta, “Slow Down, Take Your Seat”
CLICK HERE TO READ THE FULL ARTICLE
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Awakening
the enlightened mind may not be a question of self-improvement, which
is never-ending; it may be a question of faith, which is always
available right now.
Hannah Tennant-Moore, “Buddhism’s Higher Power”
CLICK HERE TO READ THE FULL ARTICLE
Today is BELTANE. This festival officially begins at moonrise on May Day Eve, and marks the beginning of the third quarter or second half of the ancient Celtic year. It is celebrated as an early pastoral festival accompanying the first turning of the herds out to wild pasture.
The rituals were held to promote fertility. The cattle were driven between the Belfires to protect them from ills. Contact with the fire was interpreted as symbolic contact with the sun. In early Celtic times, the druids kindled the Beltane fires with specific incantations. Later the Christian church took over the Beltane observances, a service was held in the church, followed by a procession to the fields or hills, where the priest kindled the fire. A rowan branch is hung over the house fire on May Day to preserve the fire itself from bewitchment (the house fire being symbolic of the luck of the house).
This is a holiday of Union — both between the Goddess and the God and between man and woman. Handfastings (Pagan marriages) are traditional at this time. It is a time of fertility and harvest, the time for reaping the wealth from the seeds that we have sown. Celebrations include braiding of one's hair (to honour the union of man and woman and Goddess and God), circling the Maypole for fertility and jumping the Beltane fire for luck. Beltane is one of the Major Sabbats of the Wiccan religion.
Those who observe this holiday celebrate sexuality, something seen as holy and intrinsic to humans and they celebrate life and the unity which fosters it. The myths of Beltane state that the young God has blossomed into manhood, and the Goddess takes him on as her lover. Together, they learn the secrets of the sexual and the sensual, and through their union, all life begins.
May Day has long been marked with feasts and rituals. May poles, supremely phallic symbols, were the focal point of old English village rituals. Many people arose at dawn to gather flowers and green branches from the fields and gardens, using them to decorate the village Maypoles. The insertion of the May-pole into the hole in the earth is symbolic of this erotic theme.
The May Queen (and often King) is chosen from among the young people, and they go singing from door to door throughout the town carrying flowers or the May tree, soliciting donations for merrymaking in return for the "blessing of May". This is symbolic of bestowing and sharing of the new creative power that is stirring in the world. As the kids go from door to door, the May Bride often sings to the effect that those who give will get of nature's bounty through the year.
In parts of France, some jilted youth will lie in a field on May Day and pretend to sleep. If any village girl is willing to marry him, she goes and wakes him with a kiss; the pair then goes to the village inn together and lead the dance which announces their engagement. The boy is called "the betrothed of May."
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Powerful advice for meditation from the 10th-century Indian master
Developing a meditation practice can seem daunting, especially at the beginning, when we’re unsure about what having a meditation practice even means. It took me awhile to find a sense of confidence in what I was doing; perhaps more important than the confidence, though, was learning how to be comfortable.
My first teacher, a Sikkimese Buddhist nun, once likened the development of a meditation practice to being an expectant mother. “Now that you’ve taken the time to begin this process,” she explained, “you must learn to take care of and protect your practice, to nurture it, and to maintain the necessary conditions for its growth. You should think of yourself as pregnant—you need to apply that same level of care.” Even at that early stage, her advice made immediate practical sense. And now, two decades later, her words resound with a wisdom that captures the way in which maintaining a practice becomes a life’s work.
The 12th-century Tibetan meditation teacher Gampopa suggested in his work “The Precious Garland of the Supreme Path” that when our practice begins to coalesce we ought to protect it as we would our own eyes. It is during this embryonic stage of practice that we experience moments of vulnerability and tenderness, ripe with the potential to develop a deeper connection to practice.
When I was at this stage in developing my practice, I was introduced to a meditation instruction known as Tilopa’s Six Nails. Tilopa was a mahasiddha, a great adept, who likely lived in the region of present-day West Bengal, India, and Bangladesh around the turn of the 11th century. Little is known about his life, but traditional biographies tell us that he was a cowherd and showed a natural inclination for meditation and mystical experiences. Over the course of his life he became a very experienced meditator with a profound understanding of the mind. Like many of the other famed mahasiddhas from the Indian subcontinent, Tilopa was instrumental in creating and refining core spiritual practices that later spread throughout the Himalayan region—the Six Nails teaching, also known as Tilopa’s Six Words of Advice, is one of his best-known instructions:
Don’t recall. Let go of what has passed.
Don’t imagine. Let go of what may come.
Don’t think. Let go of what is happening now.
Don’t examine. Don’t try to figure anything out.
Don’t control. Don’t try to make anything happen.
Rest. Relax, right now, and rest.—trans. Ken McLeod
As practicing Buddhists, we cherish the unique potential of each individual, and each individual’s unique mission in the world that only they can accomplish. We believe that each person has the ability to contribute positive value to society in their own unique way.
GBF welcomes people of all races, backgrounds, and gender and sexual identities: BIPOC, men, women, LGB, Trans People, differing educational and economic backgrounds, and differently abled.
“Do the best you can until you know better.
Then when you know better, do better.”
– Maya Angelou
As a Buddhist organization, GBF undertakes the study and practice of living with mindfulness, compassion, and wisdom toward all beings, including those with whom we don’t agree. We do not experience this as being weak or passive. On the contrary, Buddhism is a path of courage, discipline, and deep commitment to truth and right action. Living with mindful awareness requires we first examine our own hearts and minds to become aware of unconscious internal biases and assumptions; in order to avoid the very dynamics of division and objectification which we strive to end.
Courage, compassion, and a commitment to truth are required to acknowledge our thoughts and feelings, and self-discipline is required to change, regardless of the guilt and shame we may feel in identifying our own prejudices against others, based on race, gender, social class, etc. This is a practice of turning toward greed, hatred, and ignorance, in order to end the unnecessary suffering that they cause to ourselves and others. It is a path based on the disciplined application of moral principles of non-harm, development of community, and liberation for all beings – not just those who are privileged.
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Deep
sorrow comes with realizing that everything we previously took to be
lasting and real is actually just about to disappear—and it never even
existed in the first place. Such sadness and disillusionment have a
wonderful effect. Sorrow makes us let go.
Chökyi Nyima Rinpoche, “The Secret Strength of Sadness”
CLICK HERE TO READ THE FULL ARTICLE
ALFRED EDWARD HOUSMAN, English poet died (b. 1859); A. E. Housman's poetry is inextricably rooted in homosexual experience and consciousness and is also a significant reflector of gay history. In 1942 A.E. Houseman’s brother, Laurence Housman, deposited an essay entitled "A. E. Housman's 'De Amicitia'" in the British Library, with the proviso that it was not to be published for 25 years. The essay discussed A. E. Housman's homosexuality and his love for Moses Jackson. Given the conservative nature of the times it is not surprising that there was no unambiguous autobiographical statement about Housman's sexuality during his life.
It is certainly present in A Shropshire Lad, for instance #30 Others, I am not the first / have willed more mischief than they durst', in which 'Fear contended with desire', and in #44, in which he commends the suicide, where 'Yours was not an ill for mending'... for 'Men may come to worse than dust', their 'Souls undone, undoing others': he has died 'Undishonoured, clear of danger, / Clean of guilt..'.
More Poems was more explicit, as in no. 31 about Jackson 'Because I liked you better / Than suits a man to say', in which his feelings of love break his friendship, and must be carried silently to the grave. His poem 'Oh who is that young sinner with the handcuffs on his wrists?', written after the trial of Oscar Wilde, addressed more general societal injustice towards homosexuality. In the poem the prisoner is suffering 'for the colour of his hair', a natural, given attribute which - in a clearly coded reference to homosexuality - is reviled as 'nameless and abominable' (recalling the legal phrase 'peccatum horribile, inter christianos non nominandum', 'the horrible sin, not to be named amongst Christians').
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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