A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
RIGHT EFFORT Restraining Unarisen Unhealthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines to unhealthy states. (MN 19)
Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to restrain the arising of unarisen unhealthy mental states. One restrains the arising of the unarisen hindrance of doubt. (MN 141)
Reflection
The fifth of the five hindrances is doubt. This is not the healthy skepticism that encourages us to think for ourselves and not take anything on hearsay. It is the debilitating doubt wherein we are unsure of ourselves and unclear about whether the practice we are doing is well taught or we are practicing it correctly. These sorts of doubts hinder our progress and are better replaced by their opposite, trust and confidence.
Daily Practice
See if you can give some attention to the quality of mind that presents itself when you are doubtful about something and, alternatively, when you are trusting of something. The point is not so much whether the doubt or trust is justified or not, or right or wrong, but rather the effect such attitudes have on the workings of consciousness. Self-doubt in particular undermines the mind, while confidence promotes energy.
Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna One week from today: Abandoning Arisen Unhealthy States
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When we can graciously hold the wholeness of a moment without pitting any of the parts against each other—and then relax there—a sacred alchemy occurs.
Justin Michelson, “Liberating Metaphors for Our Lives”
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RIGHT LIVING Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides with compassion for all living beings. (M 41) One practices thus: "Others may harm living beings, but I will abstain from the harming of living beings." (MN 8)
A layperson is not to engage in the livelihood of trading in meat. (AN 5.177)
Reflection
Vegetarianism is an important issue in contemporary Buddhist discussion. The Buddha was famously not a vegetarian, although he spoke of the importance of not harming living beings. His perspective was that as beggars, the monks and nuns had to accept all offerings put in their bowls without making distinctions between what they liked or didn't like, or between what they thought was rightly or wrongly procured.
Daily Practice
Whether or not you are a practicing vegetarian, the matter raised here is about the livelihood of a layperson. Trading in meat was singled out as an inappropriate profession because it involves the killing of living beings every day in great numbers. This is just not a healthy thing to be doing. Give the matter some attention today and reflect upon how much harm or lack of harm results from what you do for a living.
Tomorrow: Restraining Unarisen Unhealthy States One week from today: Abstaining from Taking What is Not Given
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