Saturday, June 17, 2023
Friday, June 16, 2023
Via White Crane Institute // An Excerpt from Jaime Manrique’s Eminent Maricones
Today's Gay Wisdom
2018 -
TODAY’S GAY WISDOM
An Excerpt from Jaime Manrique’s Eminent Maricones
“A Sadness As Deep As the Sea”
The last days of the Cuban-born Reinaldo Arenas ("Before Night Falls")
Reinaldo lived on 44th Street between 8th and 9th Avenues. He had
visited my apartment many times yet had never invited me into his home.
So when Thomas Colchie phoned in December 1990 and asked me to check on
Reinaldo, I thought I'd better get in touch with him right away. Too
many friends had died before we had a chance to say things we wanted to
say. I called him, and we made plans for me to stop by late that
afternoon. I climbed the steps of Reinaldo's building and rang his
buzzer. The building was a walk-up, and Reinaldo's apartment was on the
top floor, the sixth.
At the top of the steep stairs I knocked on his door. I heard what
sounded like a long fumbling with locks and chains, which even in Times
Square seemed excessive. The door opened, and I almost gasped.
Reinaldo's attractive features were hideously deformed: half his face
looked swollen, purple, almost charred, as if it were about to fall off.
He was in pajamas and slippers. I can't remember whether we shook hands
or not or what we said at that moment. All I remember is that, once I
was inside the apartment, he started putting on the chains and locks, as
if he were afraid someone was going to break down the door.
We went through the kitchen into a small living room. Besides an
old-fashioned sound system and a television set, I remember a primitive
painting of the Cuban countryside. A table, two chairs, and a worn-out
sofa completed the decor. Reinaldo sat on the sofa and I took a chair. I
felt that if I sat too close to him, I would not be able to look him in
the eye. Stacks of manuscripts lay on the table--thousands and
thousands of sheets, and Reinaldo seemed like a shipwreck disappearing
in a sea of paper.
When I asked if they were copies of a manuscript he had just finished,
he informed me that the three manuscripts on the table were a novel, a
book of poems, and his autobiography, Before Night Falls. Reinaldo spoke
with enormous difficulty, his voice a frail rasp. "The novel, El color del verano, concludes my Pentagony. It's an irreverent book that makes fun of everything," he mused.
"Leprosorio is a volume of poems. And Antes que anochezca,"
he pointed to the third pile, "is my autobiography. I dictated it into a
tape recorder and an amanuensis transcribed it. It's going to make a
lot of people mad.
It seemed to me absolutely protean the amount of writing he had managed
to do, considering what a debilitating disease AIDS is. I said so.
"Writing those books kept me alive," he whispered. "Especially the
autobiography. I didn't want to die until I had put the final touches.
It's my revenge." He explained, "I have a sarcoma in my throat. It makes
it hard for me to swallow solid foods or to speak. It's very painful."
"Then maybe you shouldn't talk. I'll do the talking," I offered, moving
to the sofa.
"But I want to talk," he said curtly. "I need to talk." I said,
"Reinaldo, if there is anything you need, please don't hesitate to let
me know. Whatever it is...cooking your meals, getting your medicines,
going with you to the doctor, anything." I mentioned the the PEN
American Center had a fund for writers and editors with AIDS and offered
to contact them. "Thanks so much, cariño," he said in the plaintive
singsong in which he spoke. It was a sweet, caressing tone: melodious
like a lazy samba but also mournful, weary, accepting of the hardships
of life. This was a typically peasant trait. "There is a woman who comes
to help three days a week. She does all my errands. Besides, Lazaro
[Lazaro Carriles, his ex-lover who had remained his closest friend]
comes by every day."
Just in case he wasn't aware, I mentioned other sources where he could
go for help. He snapped, "I don't like those men who serve as volunteer.
I can't stand all that humility." From where I sat I could see a
bleached wintry sunset over the Hudson. "But if you contact the PEN Club
that would be good," he conceded. "I would like to get away from here
before winter comes. My dream is to go to Puerto Rico and get a place at
the beach so I can die by the sea." To encourage him, I said, "Perhaps
your health will improve. People sometimes..."
"Jaime," he cut me off, "I want to die. I don't want my health to
improve...and then deteriorate again. I've been through too many
hospitalizations already. After I was diagnosed with PCP [AIDS
pneumonia], I asked Saint Virgilio Piñera," he said, referring to the
deceased homosexual Cuban writer, " to give me three years to live so
that I could complete my body of work." Reinaldo smiled, and his
monstrous face showed some of his former handsomeness.
"Saint Virilio granted me my request. I'm happy. I do wish, though,
that I had lived to see Fidel kicked out of Cuba, but I guess it won't
happen during my lifetime. Soon, I hope, his tyranny will end. I feel
certain of that." I knew better than to disagree with him when it came
to discussing Fidel Castro. Once, in the mid-eighties, I had tried to
tell him to put behind him his years of imprisonment and persecution, to
forget Cuba, to accept this county as his new home and to live in the
present.
"You just don't understand, do you?" he had shouted, shaking with
anger. "I feel like one of those Jews who were branded with a number by
the Nazis; like a concentration camp survivor. There is no way on earth I
can forget what I went through. It's my duty to remember. This," he
roared, hitting his chest, "will not be over until Castro is dead. Or I
am dead." We talked for a while about the collapse of the communist
states.
The last thing I wanted was to upset him in any way, yet I had to
defend my belief in socialism as the most humanistic form of government.
So I spoke to that effect. "On paper socialism is the ideal form of
government," he said, not altogether surprising me. "It's just that it's
never worked anywhere. Perhaps some day." Becoming thoughtful, almost
as if talking to himself, he added, "Jaime, what a life I've had. Even
before the revolution, it was bad enough the agony of being an
intellectual queen in Cuba. What a sad an hypocritical world that was,"
he paused.
"Finally, I leave that hell, and come here full of hopes. And this
turns out to be another hell; the worship of money is as bad as the
worst in Cuba. All these years, I've felt Manhattan was just another
island-jail. A bigger jail with more distractions but a jail
nonetheless. It just goes to show that there are more than two hells. I
left one kind of hell behind and fell into another kind. I never thought
I would live to see us plunge again into the dark ages. This plague --
AIDS -- is but a symptom of the sickness of our age."
As night fell, the neon of the billboards of midtown Manhattan and the
lights of the skyscrapers provided the only illumination. We chatted in
hushed tones, more intimately than we ever had before. I was aware of
how precious the moment was to me, how I wanted to engrave it forever in
my memory. When I got up to leave, Reinaldo had difficulty finding his
slippers in the darkness, so I knelt on the floor and put them on his
calloused, swollen, plum-colored feet. We went again through the
kitchen, where he mentioned he would have broiled fish for dinner. Then
he unchained the numerous locks, slowly, one by one.
We didn't hug or shake hands as we parted -- as if neither of those
gestures was appropriate. "Call me any time, if you need anything," I
said. "You're such a dear," he said. As I was about to take the first
step down, I turned around. The door to the apartment was still open. In
the rectangular darkness Reinaldo's shadowy shape was like a ghost who
couldn't make up its mind whether to materialize or to vanish.
The following day Reinaldo called to ask me if I could get him some
grass. He said he had heard it helped to control nausea after meals. I
told him that I would try to get some. I called a couple of friends and
mentioned Reinaldo's request. Bill Sullivan suggested that I contact the
Gay Men's Health Crisis because he thought Reinaldo sounded suicidal. I
dismissed this possibility. Because his wish was to die by the sea, I
thought he would try to make it to Puerto Rico if he received the grant
from PEN.
The next day, around noon, Tom Colchie called to say the Reinaldo had
taken his life the night before; that he had used pills and had washed
them down with shots of Chivas Regal; that he had left letters -- one of
them for the police, clarifying the circumstances of his death -- and
another one for the Cuban exiles, urging them to continue their fight
against Castro's rule. Reinaldo had died in the early hours of December
7, and his body had been found by the woman who came by to help with his
chores. He was forty-seven.
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings
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Via Daily Dharma: The Meaning of Intensity
Intense
times call for intense practice. But intensity does not mean straining
or pushing; rather, it is a willingness to begin fresh.
Bonnie Myotai Treace, “Rising to the Challenge: Filling the Well with Snow”
CLICK HERE TO READ THE FULL ARTICLE
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Via SFGate
Disneyland’s first-ever Pride Nite was one of the best nights I’ve ever had in the park
Column: SFGATE’s Olivia Harden visits Disneyland on its inaugural Pride Nite and takes in how Disney is appealing to the evolving American family
Thursday, June 15, 2023
Via Dhamma Wheel | Right Action: Reflecting upon Bodily Action
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Via Daily Dharma: Being Your Practice
If
your practice is breathing, be one with breathing! If your practice is
shikantaza, or just sitting, then just sit! If your practice is koan, be
the koan!
Maezumi Roshi, “Appreciate Your Life”
CLICK HERE TO READ THE FULL ARTICLE
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Via White Crane Institute // In 2020 - The Supreme Court ruled that a landmark civil rights law protects LGBT people from discrimination in employment, a resounding victory for LGBT rights from a conservative court
Noteworthy
2020 -
The Supreme Court ruled that a landmark civil rights law protects LGBT people from discrimination in employment, a resounding victory for LGBT rights from a conservative court. The court decided by a 6-3 vote that a key provision of the Civil Rights Act of 1964 known as Title VII that bars job discrimination because of sex, among other reasons, encompasses bias against LGBT workers.
The cases were the court’s first on LGBT rights since Justice Anthony Kennedy’s retirement and replacement by Kavanaugh. Kennedy was a voice for gay rights and the author of the landmark ruling in 2015 that made same-sex marriage legal throughout the United States. Kavanaugh generally is regarded as more conservative.
The Trump administration had changed course from the Obama administration, which supported LGBT workers in their discrimination claims under Title VII. During the Obama years, the federal Equal Employment Opportunity Commission had changed its longstanding interpretation of civil rights law to include discrimination against LGBT people. The law prohibits discrimination because of sex, but had no specific protection for sexual orientation or gender identity.
In recent years, some lower courts have held that discrimination against LGBT people is a subset of sex discrimination, and thus prohibited by the federal law. Efforts by Congress to change the law had failed.
The Supreme Court cases involved two gay men and a transgender woman who sued for employment discrimination after they lost their jobs.
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Wednesday, June 14, 2023
Via Facebook// Thuben Kway
TSOKNYI RINPOCHE
How does one know the difference between really progressing in meditation practice, and just looking like it from the outside?
First of all, when one’s being is liberated from within through this practice, one knows it personally. That atmosphere or feeling also seeps out in a way and is felt by others.
One of the qualities of recognising emptiness is that the thought “I” or “me” has no longer any basis, and thus it dissolves. There is no self-identity present. Through recognising and realising the empty essence, instead of being selfish and self-centered, one feels very open and free. It feels like everything is possible; one could just go anywhere; it is all okay. One is not really fixated or tied down.
In short, the bottom line during the meditation state is whether or not your delusion falls to pieces. By letting be in wisdom, the string of thought which ties confusion together is suddenly no longer tying anything together, and it naturally falls apart. When there is no pursuit of past thought and no inviting of future thought, that gap means that the whole delusory process vanishes.
The effect of that — the afterglow, you could say — shows itself in the post-meditation. In daily life one has much less craving and compulsion to chase after things. One is much more content and at ease, and possesses much more devotion, appreciation, and compassion. That is how it shows itself outwardly.
This is actually a good question, because we need to take care that there is real progress in our practice. Every so often, we may have to look back and assess: “What has happened with me? Is there any improvement in my personality, in my character? Am I more or less attached to things? Do I have more or less craving, more or less aggression? Am I more or less dull than before? In which direction am I really going? Am I improving or not improving?”
We may think, “Now I have been meditating for five years…ten years…fifteen years. But what has really happened? Can I discern any real improvement when I compare how I used to be with how I am now?” It’s very good to scrutinise yourself that way, to check and see if there is any progress.
It may sound a little strange to say this, but when one practices in a place where there is no external support for dharma practice — a place where people don’t necessarily respect and praise the fact that you are a spiritual practitioner — maybe it is more possible to be a really genuine practitioner. In fact, maybe it is much easier. Who knows? Conversely, in a place where there is a lot of support for practice, there may be plenty of people who are not really practicing genuinely.
We should be concerned with these questions: Am I really practicing in a genuine way? Am I really progressing? We need to check ourselves, again and again. As we practice more and more, the basic guideline is: Are our disturbing emotions diminishing? Is wisdom developing and increasing? Yes or no? We should examine ourselves honestly in this way.
(Adapted from Carefree Dignity)
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 14, 2023 💌
"It's the expectations of your own mind that creates your own hell. When you get frustrated because something isn't the way you thought it would be, examine the way you thought, not just the thing that frustrates you. You'll see that a lot of your emotional suffering is created by your models of how you think the universe should be and your inability to allow it to be as it is."
- Ram Dass -
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