Revoked

Wednesday, September 24, 2014

Flower of the Day: 09/24/14

“The deepening of a loving relationship cannot be forced. At times a person needs variety, which may even be the remedy for healing their repression. They may need variety because they aren’t ready to look at certain pages of the book of their life yet. There is nothing wrong with this. These are just moments along the journey. We must not fall into the trap of the idealized self which expects us to give what we don’t have to give. The idealized self is a cruel tyrant who demands that we be something we are not. It asks us to surrender ourselves to a relationship, even if we are not ready for that.”

Sri Prem Baba

Via Daily Dharma

Addiction to Thoughts | September 24, 2014

When it comes to addiction we’re usually talking about alcohol or substance abuse, but there can also be an addictive quality to our thinking.

- Robert Chodo Campbell, "Just Shut Up"

Flower of the Day: 09/23/14

“I know that many people who are with me are praying for others who are ready, that they may wake up. This is a spiritual current for awakening. It is a vigil happening around the globe. This vigil is made up of current of souls that are mature enough to understand that they need to pray for their brothers and sisters.”

Sri Prem Baba

Via Daily Dharma


Touch the Core of Time \| September 23, 2014 Through spiritual practice we can go beyond our egoistic point of view. We can touch the core of time, see the whole world in a moment, and understand time in deep relationship with all beings. Then we cannot be isolated and cold people. We become beautiful and warm people, appreciating and helping all beings. - Dainin Katagiri, "Time Revisited"

Monday, September 22, 2014

Flower of the Day: 09/22/14

“The remedy for all wounds is understanding why you had to go through a particular situation that hurt you. Emotional wounds are like thorns stuck in the flesh, and sometimes they get infected. This infection is when bitterness and skepticism develop regarding the possibility of being happy. This bitterness can sometimes turn into revenge, and can activate vicious circles that act in different ways, but always generate suffering and destruction. However, the wound should be seen as a teacher, because it is always teaching you about the mystery of life: it is teaching you to forgive.”

Sri Prem Baba

Via Daily Dharma

A Never-departing Shadow | September 22, 2014

All experience is preceded by mind,
Led by mind,
Made by mind.
Speak or act with a peaceful mind,
And happiness follows,
Like a never-departing shadow.

- The Buddha, "'We are what we think."

Sunday, September 21, 2014

Via Daily Dharma

A Tree Needs Roots | September 21, 2014

In Buddhism, we study and reflect on the dharma; and then, fully blending what we have understood with our mind, we practice resting evenly in meditation. In the beginning, a tree needs strong roots. Similarly, what is most important for meditation is calm abiding.

- Ogyen Trinley Dorje, "Calm Abiding"

Via Daily Dharma

If We Could Let Go| September 20, 2014

The very act of clinging causes mental distress—have you ever noticed that longing hurts? Moreover, the exertions are futile since grasping cannot extend the life of pleasure, not even by a nanosecond. As for unpleasant sensations—in truth, they disappear in a moment, too. But when you feel averse to them, the pain doubles. It’s like trying to remove a thorn in your foot by piercing the skin with a second thorn. If we could let go, the mind wouldn't suffer.

- Cynthia Hatcher, "What's So Great About Now?"

Flower of the Day: 09/19/14

“Absolutely everything that happens has a spiritual significance, because life is a spiritual adventure. But of course there are more meaningful moments and less meaningful ones. The greater the change that life brings you, the greater the spiritual significance you will unveil. For example, even if you were satisfied with your job and end up losing it, take this as a gift from existence that is helping you to align yourself with your dharma, your greater purpose.”

Sri Prem Baba

No Thought of Self | September 19, 2014

Bow not for something—to get something for yourself. Bow to empty yourself, to repent and clean out your mind. With no thought of self, all benefit. With a thought of self, all suffer.

- Heng Sure, "Bowing"

Thursday, September 18, 2014

Flower of the Day: 09/18/14

“Some people are stuck in the game of accusations, but are not the slightest bit aware of it. Their lives are a disaster, but they cannot see where they are putting themselves. The person may believe they are a saint, or at least a really good person, but doesn’t stop complaining and speaking ill of others. This negative energy turns against them and this becomes a vicious circle that can only be broken if there is space for friendship, cooperation, union and most importantly self-responsibility.”

Sri Prem Baba

Via Daily Dharma




Compassion Isn’t Incidental \| September 18, 2014 When there isn’t enough compassion being generated (either for ourselves as individuals or in the world in general), we become unbalanced; we suffer from it as we would from a lack of fresh air and clean water. It is not an incidental element, it is mandatory. We will not survive without it. - Patricia Anderson, "Real or Pretend?"

Flower of the Day: 09/17/14

“As you evolve along the journey, you start to see beyond the veil of illusion and to perceive that everything is part of the divine game. Everything that happens is a chance for you to free yourself of karmas. Even negative situations are the manifestation of divine mercy, because they are opportunities that teach you to overcome attachments and your identification with the ego. They’re an opportunity for you to fulfill the objective of life, which is to experience unity within multiplicity.”

Sri Prem Baba

Via Daily Dharma




The Secret of Zen \| September 17, 2014 "The secret of Zen is just two words: not always so." - Shunryu Suzuki, "Mindfulness at Moonshine Hollow"

Via Daily Dharma




Opening to Vulnerability \| September 16, 2014 Relationships work to open us up to ourselves. But first we have to admit how much we don’t want that to happen, because that means opening ourselves to vulnerability. Only then will we begin the true practice of letting ourselves experience all those feelings of vulnerability that we first came to practice to escape. - Barry Magid, “No Gain”

Flower of the Day: 09/15/14

“Don’t expect the violence out there to cease: that is an illusion. The world will always invite you to enter into warfare. The question is whether or not you will accept the invitation. It isn’t always possible to be out there in the world relating to others without getting identified with something. When this happens, allow yourself to withdraw from the world; but know that at some point you will have to go back out there. The key is to be willing to give of yourself, really wanting to see others happy. It starts with this higher-level study of acting as a channel for generosity and sharing your silence and love with others, even if they don’t know that you are doing it, or if they consciously don’t want you to – or even worse: if they get angry about it.”

Sri Prem Baba

For Whom Do We Practice? | September 15, 2014

We must ask: for whom do we practice? We see the paradox of the self in the world, focusing inwardly in order to manifest outwardly. The inward look is the outward view. Ultimately we practice for others as our inward polishing manifests itself as good action in our activities.

- Eido Frances Carney, "The Way of Ryokan"

Via Daily Dharma

More Than Heartfelt | September 14, 2014

The bodhisattva approaches the work of relieving others’ difficulties with as much ardency as we might pursue or protect the things that we value most highly and desire most strongly. His motivation is more than heartfelt; it is urgent, passionate.

- Manjusra, "An Everyday Aspiration"

Flower of the Day: 09/14/14

“Suffering catches hold of us through comparison and desire, which drag down our consciousness. With the slightest lack of care, we begin to compare and desire things, which places us in the labyrinth of psychological time. We go from the past to the future, and from the future to the past, but we are never in the present. When we compare ourselves to others, we start wanting to be what they are or to have what they have. This is one of the roots of human misery. When we can observe all that is transitory without getting identified with it through desire or comparison, we will have discovered the way out of the labyrinth.”

Sri Prem Baba