|
|
|
The
school year has begun! Whether you’re a student, a parent, or a Ph.D.
candidate, lunches are packed alongside the notebooks and pens, and our
minds, refreshed from the summer, are primed for learning. This week at Tricycle we take the opportunity to learn about race in America and the optimism of the buddhadharma from scholar and writer Charles Johnson. In “Black Coffee Buddhism," poet and literary activist E. Ethelbert Miller asks the National Book Award-winning novelist the questions that “a person in a crowd might be thinking about,” and Johnson’s timely, generous answers offer hope for the next generation of thinkers. When asked what advice he’d share with his grandson, Johnson answers, “I want him to understand that the best position for him to take in regard to objects and others and himself is that of epistemological humility and egoless listening.” What better advice could a student ask for? For centuries, Buddhist women worldwide have been denied access to a full Buddhist education, and thus the full promise of the Buddha’s teaching. In “Buddhism’s Glass Ceiling,” Tricycle’s editor-at-large, Mary Talbot, takes stock of this issue, which has endured from the time of the Buddha to the present day. As Ayya Medhanandi, a nun in the Theravada tradition, puts it, “The Buddha gave the full training to those who were hell-bent on nirvana. Why shouldn’t we receive it?” (For more on Buddhist women achieving what some deemed impossible, check out this month’s Film Club feature, Daughters of Everest.) The right to an education—one education that encompasses the spiritual, intellectual, social, and emotional life—should be a universal right for people of all ages. In that spirit, the first week of dharma teacher Vinny Ferraro’s Dharma Talk, “Starting a Practice of Lovingkindness,” is open to the public, so feel free to share it with your friends and loved ones this week. Tune in to learn about the first two of the four immeasurables: lovingkindness and compassion. No matter your age, it’s always a good idea to invest in your dharma education. |
“Each tribe has their own specific term, but there was a need for a universal term that the general population could understand. The Navajo refer to Two Spirits as Nádleehí (one who is transformed), among the Lakota is Winkté (indicative of a male who has a compulsion to behave as a female), Niizh Manidoowag (two spirit) in Ojibwe, Hemaneh (half man, half woman) in Cheyenne, to name a few. As the purpose of “Two Spirit” is to be used as a universal term in the English language, it is not always translatable with the same meaning in Native languages. For example, in the Iroquois Cherokee language, there is no way to translate the term, but the Cherokee do have gender variance terms for ‘women who feel like men’ and vice versa.”The “Two Spirit” culture of Native Americans was one of the first things that Europeans worked to destroy and cover up. According to people like American artist George Catlin, the Two Spirit tradition had to be eradicated before it could go into history books. Catlin said the tradition:
“..Must be extinguished before it can be more fully recorded.”However, it wasn’t only white Europeans that tried to hide any trace of native gender bending. According to Indian Country Today, “Spanish Catholic monks destroyed most of the Aztec codices to eradicate traditional Native beliefs and history, including those that told of the Two Spirit tradition.” Throughout these efforts by Christians, Native Americans were forced to dress and act according to newly designated gender roles.
“The Two Spirit people in pre-contact Native America were highly revered and families that included them were considered lucky. Indians believed that a person who was able to see the world through the eyes of both genders at the same time was a gift from The Creator.”Religious influences soon brought serious prejudice against “gender diversity,” and so this forced once openly alternative or androgynous people to one of two choices. They could either live in hiding, and in fear of being found out, or they could end their lives. Many of whom did just that.
