Sunday, November 3, 2024

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 RELUCTANCE


IT’S FUNNY TO THINK BACK ON ALL THE TIMES HUMANITY TREMBLED AT THE THOUGHT OF NEW TECHNOLOGY CHANGING CREATIVE EXPRESSION. TYPEWRITERS, FOR EXAMPLE, WERE ONCE VIEWED AS ROBOTIC LITTLE BOXES THAT COULDN’T POSSIBLY CAPTURE THE FLUIDITY AND SOUL OF A WRITER’S PEN ON PAPER. WHEN PERSONAL COMPUTERS CAME ALONG, SOME CREATIVES FEARED THEY'D END UP SACRIFICING THE TANGIBLE, MESSY FEEL OF DRAFTING IDEAS WITH THEIR OWN HANDS. THERE WAS A BELIEF THAT TECHNOLOGY WOULD ERASE THAT PERSONAL, ALMOST SACRED, HUMAN TOUCH FROM THE PROCESS OF CREATING. AND NOW WE FIND OURSELVES HERE, LOOKING AT AI, A TECHNOLOGY WITH ABILITIES THAT GO BEYOND ANYTHING THAT’S COME BEFORE, STIRRING UP THOSE SAME FEARS IN NEW FORMS. WE WONDER: WHAT DOES IT MEAN FOR OUR CREATIVITY IF ALGORITHMS CAN ALSO WRITE, PAINT, COMPOSE? IT’S AS IF BY GIVING PART OF OUR CRAFT OVER TO MACHINES, WE RISK LOSING SOME CORE OF OURSELVES, OUR SPONTANEITY, OUR AUTHENTICITY, THE VERY ESSENCE OF BEING AN ARTIST. AND YET, AS THE YEARS GO BY, WE’VE SEEN PLENTY OF CREATIVES NOT ONLY ACCEPT BUT EMBRACE THE TOOLS THAT ONCE SEEMED LIKE THREATS. MUSICIANS NOW USE SOFTWARE LIKE PRO TOOLS TO ADD LAYERS OF DEPTH AND DETAIL TO THEIR SOUNDSCAPES THAT ANALOG COULDN’T QUITE CAPTURE. PHOTOGRAPHERS TRANSFORM THEIR IMAGES WITH A SPECTRUM OF DIGITAL EDITS, MANIPULATING CONTRAST OR COLOR TO EVOKE EMOTIONS AND MEANINGS THAT THE RAW IMAGE ALONE COULDN’T. FOR EACH OF THESE ARTISTS, TECHNOLOGY DOESN’T REPLACE THEIR VISION; IT BECOMES A NEW BRUSH IN THEIR TOOLKIT, AN ENABLER OF IDEAS THAT, BEFORE, WERE JUST OUT OF REACH. BUT, NATURALLY, THERE ARE THOSE WHO HESITATE. TO THEM, CREATIVITY IS TOO DEEPLY, TOO INTIMATELY HUMAN TO BE SHARED WITH ANYTHING THAT ISN’T ALIVE, THAT DOESN’T FEEL, THAT DOESN’T KNOW THE WEIGHT OF MAKING SOMETHING BEAUTIFUL FROM NOTHING. IN THE END, THOUGH, IT’S NOT SO MUCH ABOUT WHETHER WE SHOULD USE AI IN OUR CREATIVE WORK BUT HOW WE CHOOSE TO DO IT. MAYBE IT’S LIKE AN OLD FRIEND WHO CAN HELP US EXPERIMENT, GUIDING US TO THOSE UNCHARTED TERRITORIES WE MIGHT HAVE SKIPPED OVER ON OUR OWN. IF WE THINK OF AI AS A KIND OF PARTNER, HELPFUL, BUT NOT A REPLACEMENT, IT HAS THE POWER TO OPEN DOORS TO WHOLE NEW WAYS OF SEEING AND EXPRESSING THE WORLD AROUND US. SO, INSTEAD OF RESISTING, WE MIGHT LOOK AT WHAT THE RIVER OF CREATIVITY CAN DO WITH AN EXTRA STREAM FEEDING INTO IT. HISTORY SHOWS THAT THE ARTIST ALWAYS FINDS A WAY TO KEEP THAT SPARK ALIVE, NO MATTER WHAT TOOLS ARE THROWN INTO THE MIX. IF WE MEET AI WITH CURIOSITY RATHER THAN FEAR, IT MIGHT SURPRISE US, HELPING US PUSH THE BOUNDARIES OF WHAT WE THOUGHT POSSIBLE. BECAUSE IN THE END, EMBRACING THE UNKNOWN HAS ALWAYS BEEN PART OF THE ARTIST’S JOURNEY, A PATH THAT, JUST MAYBE, LETS US TOUCH A PIECE OF SOMETHING TIMELESS.


THE BEAUTY WAY 🌻




Via SBMG \\ Refuge


 

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Via Daily Dharma: The Craving Itself

 

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The Craving Itself

True freedom is not about getting an object to satisfy the craving. True freedom is in exploring the craving itself, and seeing and feeling what is on the other side of that craving.

Larry Yang, “The Bare Experience of Craving”


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Mission Joy
Directed by Peggy Callahan and Louie Psihoyos
Hilarious banter, deep wisdom, and life lessons from two legends. Our November FIlm Club pick is a celebration of love and laughter in the face of adversity. 
Watch now »

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Body and the First Jhāna

 


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RIGHT MINDFULNESS
Establishing Mindfulness of Body
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
Reflection
We often forget that the practice of mindfulness meditation is the practice of contentment. We are ardent because we are interested in what is happening, fully aware because we are looking openly at it, and mindful because we are examining our experience with equanimity rather than under the influence of desire. When we no longer desire what is happening to be any different than it is, we are content.

Daily Practice
Practice mindfulness as an exercise in contentment. Mindfulness begins with bringing deliberate attention to the objects of experience and thereby bringing heightened awareness to the moment. Mindfulness proceeds by disengaging the habit of favoring some things and opposing others, and then regarding all phenomena equally. When desire is replaced by an attitude of equanimity, contentment settles in the mind.


RIGHT CONCENTRATION
Approaching and Abiding in the First Phase of Absorption (1st Jhāna)
Having abandoned the five hindrances, imperfections of the mind that weaken wisdom, quite secluded from sensual pleasures, secluded from unwholesome states, one enters and abides in the first phase of absorption, which is accompanied by applied thought and sustained thought, with joy and the pleasure born of seclusion. (MN 4)

Tomorrow: Understanding the Noble Truth of the Origin of Suffering
One week from today: Establishing Mindfulness of Feeling and Abiding in the Second Jhāna


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Via White Crane Institute \\ FRANCIS DAVIS MILLET

 


1848 -

FRANCIS DAVIS MILLET, born on this date, was an American academic classical painter, sculptor, and writer who died in the sinking of the RMS Titanic on April 15, 1912. At age fifteen, Millet entered the Massachusetts regiment, first as a drummer boy and then a surgical assistant (helping his father, a surgeon) in the American Civil War.

He repeatedly pointed to his experience working for his father as giving him an appreciation for the vivid blood red that he frequently used in his early paintings. He graduated from Harvard with a Master of Arts degree. He worked as a reporter and editor for the Boston Courier and then as a correspondent for the Advertiser at the Philadelphia Centennial Exposition.

Millet became a member of the Society of American Artists in 1880, and in 1885 was elected as a member of the National Academy of Design, New York and as Vice-Chairman of the Fine Arts Committee. He was made a trustee of the Metropolitan Museum of Art, and sat on the advisory committee of the National Gallery of Art. He was decorations director for the World's Columbian Exposition in Chicago in 1893, with claims he invented the first form of compressed air spraypainting to apply whitewash to the buildings, but the story may be apocryphal as contemporary journals note spraypainting had already been in use since the early 1880s. His career included work on a number of worlds' fairs, including Vienna, Chicago, Paris, and Tokyo, where he made contributions as a juror, administrator, mural painter/decorator, and adviser.

Millet was among the founders of the School of the Museum of Fine Arts, Boston, and was influential in the early days of the American Federation of Arts. He was instrumental in obtaining the appointment of Emil Otto Grundmann, an old acquaintance from his Antwerp days, as first head of the school. Millet was involved with the American Academy in Rome from its inception and served as secretary from 1904 to 1911. He was a founding member and vice chairman of the U.S. Commission of Fine Arts.

In addition to his work as an artist, Millet was a writer and journalist. He translated Tolstoy and also wrote essays and short stories. Among his publications are Capillary Crime and Other Stories (1892), The Danube From the Black Forest to the Black Sea (1892) and Expedition to the Philippines (1899). He was elected a member of the American Academy of Arts and Letters and was an honorary member of the American Institute of Architects.

A noted sculptor and designer, Millet designed the 1907 Civil War Medal at the request of the U.S. Army and United States War Department and the 1908 Spanish Campaign Medal. He executed the ceiling of the Call Room of the US Custom House at Baltimore, Maryland.

Millet was close friends with Augustus Saint-Gaudens and Mark Twain, both of whom attended his 1879 wedding to Elizabeth ("Lily") Greely Merrill in Paris, France; Twain was Millet's best man. The couple had four children: Kate, Edwin, Laurence, and John.

Millet was acquainted with the famed American portraitist John Singer Sargent, who often used Millet's daughter Kate as a model. He was also close to the esteemed Huxley family.

Millet lived with Archibald Butt, who called him "my artist friend who lives with me", in a large mansion at 2000 G Street NW. They were known for throwing spartan but large parties that were attended by members of Congress, justices of the Supreme Court, and President Taft himself. There is some speculation that Butt and Millet were lovers. Historian Richard Davenport-Hines wrote in 2012: "The enduring partnership of Butt and Millet was an early case of "Don't ask, don't tell". Washington insiders tried not to focus to closely on the men's relationship, but they recognized their mutual affection. But they recognized their mutual affection, and they were together in death as in life."

On April 10, 1912, Millet boarded the RMS Titanic at Cherbourg, France, bound for New York City. He was traveling with long-time friend Archibald Butt. Millet was last seen helping women and children into lifeboats. His body was recovered after the sinking by the cable boat Mackay-Bennett and returned to East Bridgewater, Massachusetts, where he was buried in Central Cemetery.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - November 3, 2024 💌

 

Politics in America is confusing and often discouraging. Clearly no single party has a corner on the market of compassion, wisdom, or corruption. Imperfect though our representative democracy is, it has the potential for self correction. But only through our investment in it. 

Gandhi, in speaking of social action said, "What you do may seem insignificant, but it’s very important that you do it." Important, I think, not only for the political system, but for us as individuals. For we become free through playing our part in the dance of life by the honoring of our incarnation in all its aspects, including the political one."

- Ram Dass - 

  
From a voting awareness newspaper ad in New Mexico in the 70’s  

>> Want to dive deeper with Ram Dass? Click Here to Receive a Daily Wisdom Text from Ram Dass & Friends.

Saturday, November 2, 2024

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Via Dhamma Wheel | Right Effort: Restraining Unarisen Unhealthy States

 


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RIGHT EFFORT
Restraining Unarisen Unhealthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines to unhealthy states. (MN 19)
Reflection
The mind has the capacity to guide how it functions to some extent, and unhealthy states such as fear, anger, and aversion have a harmful effect on our well-being. So it makes sense to use whatever ability you have to inhibit the arising of these mental and emotional states before they flood your mind. Once they arise, unhealthy states take over and inhibit the arising of healthy mind states, so it’s better they don’t occur at all. 

Daily Practice
Keeping your mind focused on healthy states prevents unhealthy states from arising. Only one state of mind can be present at a time, so if you frequently occupy your mind with healthy states, such as thoughts of kindness or generosity or joy in the well-being of others, then your mind will remain inclined toward similar healthy states. Maintaining positive states of mind is the best way of restraining negative mind states.

Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna
One week from today: Abandoning Arisen Unhealthy States

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003