Monday, October 27, 2025

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White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

October 27

Born
Desiderius Erasmus
1466 -

DESIDERIUS ERASMUS, Dutch humanist and theologian, born (d: 1536); Desiderius Erasmus was a classical scholar who wrote in a "pure" Latin style. Although he remained a Roman Catholic throughout his lifetime, he was critical of what he considered the excesses of the Roman Catholic Church. Imagine that.

Using humanist techniques Erasmus prepared important new Latin and Greek editions of the New Testament that raised questions that would be influential in the Reformation. He also wrote Handbook of a Christian KnightOn Civility in ChildrenCopiaFoundations of the Abundant Style, and many other works. Known as “the Voltaire of the Renaissance” simply stated, it has been argued that Erasmus “laid the egg and Luther hatched it”…the “egg” being the Reformation. As to what else or who else Erasmus may have laid is anyone’s read-between-the-lines guess. But while at the Augustinian monastery Stein near Gouda around 1487, Erasmus wrote passionate letters of friendship to a fellow monk, Servatius Rogerus, whom he called "half my soul", writing, "I have wooed you both unhappily and relentlessly"; this correspondence contrasts sharply with the generally detached and much more restrained attitude he showed in his later life.

And, in the great archetype of same-sex people as “jester,” “joker” and “contrary,” as well as speakers of truth to power, Erasmus's best-known work was The Praise of Folly (published under the double title Moriae encomium (Greek, latinized) and Laus stultitiae (Latin)), a satirical attack on the traditions of the Catholic Church and popular superstitions, written in 1509, published in 1511 and dedicated to his friend, Sir Thomas More.


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Via Daily Dharma: The Realness of the Unseen

 

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The Realness of the Unseen

We have to let go of the belief that what we can see and touch and name is more real and more relevant than what’s not visible.

Vanessa Zuisei Goddard, “Signs of the Unseen”


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A Dialogical Self
By Stephen Batchelor
Buddhism shares many practices and ideas with Ancient Greek philosophy.
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Via Dhamma Wheel | Right View: Understanding the Noble Truth of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)
Reflection
We often hear it said that the Buddha pronounced that “life is suffering,” but he never actually used such words. As he describes here, people encounter suffering themselves and come to him for help in understanding and alleviating it. What he tells them is that any experience driven by craving or aversion will result in the arising of suffering, and every time you are able to abandon that craving your suffering will subside.
Daily Practice
The noble truth of suffering recognizes that some things just hurt, both physically and mentally. Other things are psychologically painful, particularly when we don’t get what we want or have to deal with what we don’t want. There is also a subtle existential suffering that comes from the conditioned and fragile nature of all things. See if you can discern all three of these levels of suffering in your own lived experience.
Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

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Sunday, October 26, 2025

Via IFEG \\\ The Unseen Genius: The Story of Kahlil Gibran


 

Via LGBTQ Nation \\\ Amy Coney Barrett explains “very concrete” reasons marriage equality will remain in place The Supreme Court justice also pushed back against the idea that the Court frequently overturns precedent


Also:

Via Daily Dharma: We Are Connected

 

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We Are Connected

As we realize how truly connected we are to others, our loneliness recedes, we feel lighter and more resilient, and we move forward in our lives with a greater appreciation for our shared humanity.

Mindy Newman, “Healing from Miscarriage”


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How The Blue Cliff Record Came to Be
By Joan Sutherland, Roshi
Uncover the origins of the world’s oldest koan collection. 
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Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mental Objects and the Fourth Jhāna

 

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RIGHT MINDFULNESS
Establishing Mindfulness of Mental Objects
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
 
When the awakening factor of equanimity is internally present, one is aware: “Equanimity is present for me.” When equanimity is not present, one is aware: “Equanimity is not present for me.” When the arising of unarisen equanimity occurs, one is aware of that. And when the development and fulfillment of the arisen awakening factor of equanimity occurs, one is aware of that . . . . One is just aware, just mindful: “There is a mental object.” And one abides not clinging to anything in the world. (MN 10)
Reflection
You will know equanimity is internally present when you feel your mind is in balance, tipping neither toward what is pleasant nor away from what is unpleasant. Normally the mind is lurching up and down, like a seesaw pushed and pulled by our desires. But it is possible to experience pleasure without being pulled into it and to experience pain without pushing it away. When the mind is attentive but not tilted, this is equanimity. 
Daily Practice
Become familiar with what equanimity feels like internally. Start with something simple, like a slight pain in your knee when you are sitting in meditation, and simply be aware of it as a sensation rather than as something to resist, resent, or wish away. Do the same with any slightly pleasant sensation, such as in parts of your body that feel comfortable when you sit. Learn to simply observe these sensations as phenomena, with equanimity.
RIGHT CONCENTRATION
Approaching and Abiding in the Fourth Phase of Absorption (4th Jhāna)
With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, one enters upon and abides in the fourth phase of absorption, which has neither-pain-nor-pleasure and purity of mindfulness as a result of equanimity. The concentrated mind is thus purified, bright, unblemished, rid of imperfection, malleable, wieldy, steady, and attained to imperturbability. (MN 4)
Tomorrow: Understanding the Noble Truth of Suffering
One week from today: Establishing Mindfulness of Body and Abiding in the First Jhāna


Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Ram Dass - Love Serve Remember Foundation \\\ Words of Wisdom - October 26, 2025 🍁

 


"One dies as one lives. What else can better prepare you to die than the way you live? The game is to be where you are – honestly, consciously, and as fully as you know how. Once you have awakened, you can’t fully go back to sleep. Regardless of what happens in the world, I’m still going to follow Maharaji’s instructions every day – to love everyone, serve everyone, and remember God – love, serve, remember. "
 
- Ram Dass

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