Saturday, December 21, 2024

Via White Crane Institute // WINTER SOLSTICE



Yule Santa with Antlers
2024 -

WINTER SOLSTICE - In the Northern Hemisphere, the winter solstice, sometimes known as Yule, occurs on or very close to this date. In the Northern Hemisphere, it marks the first official day of Winter. In the Southern Hemisphere, the summer solstice occurs around this time.

YULE is a winter festival celebrated in Northern Europe since ancient times. In pre-Christian times, Germanic pagans celebrated Yule from late December to early January on a date determined by a lunar calendar. During the process of Christianization and the adoption of the Julian calendar, Yule was placed on December 25, in order to correspond with the Christian celebrations later known in English as Christmas. Thus, the terms "Yule" and "Christmas" are often used interchangeably, especially in Christmas carols.

In Denmark, Norway and Sweden the term jul is the common way to refer to the celebration, including among Christians. In these countries the highlight of the yule celebrations is the Yule Eve or Christmas Eve on December 24, which is when children get their Yule or Christmas presents by a character resembling Father Christmas called julemanden (Denmark), julenissen (Norway), or jultomten (Sweden).

In Finland, it is called joulu, in Estonia jõulud, and in Iceland and the Faroe Islands jól.

Yule is an important festival for Germanic neopagans, Wiccans and various secular groups who observe the holiday at the winter solstice (December 21 or 22 in the Northern Hemisphere, June 20 or 21 in the Southern Hemisphere).

As with other holidays at this time of the year, it is about the shortness of the day and the long dark night, and it is celebrated, traditionally, with the burning of a log all night to keep the light or carry the light over the divide of the old year to the new.

The burning of the Yule log, the decorating of Christmas trees, particularly with lights, the eating of ham, the hanging of boughs, holly, mistletoe, etc. are all historically practices associated with Yule. When the Christianization of the Germanic peoples began, missionaries found it convenient to provide a Christian reinterpretation of popular pagan holidays such as Yule and allow the celebrations themselves to go on largely unchanged, versus trying to confront and suppress them. The Scandinavian tradition of slaughtering a pig at Christmas (see Christmas ham) is probably salient evidence of this.

The tradition is thought to be derived from the sacrifice of boars to the god Freyr at the Yule celebrations. Halloween and aspects of Easter celebrations are likewise assimilated from northern European pagan festivals.


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Via GBF // "Embracing The 6 Paramis" with Jokai

Our latest dharma talk is now available on our website: 
Embracing The 6 Paramis – Jokai

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How can we use the wisdom of the Paramis to guide our everyday life? 

In this talk, Jokai makes practical the six essential qualities that form the foundation of Mahayana Buddhist practice: The Paramis. He begins by quoting Nagarjuna, from his work called Ratnavali or Precious Garland of Advice for a King:

"Generosity and morality for benefiting others,
Patience and diligence for cultivating self,
Meditation and wisdom for casting off self and others.

This is, in short, the great vehicle's meaning.
This is, in brief, the Buddha's true teaching.
For the liberation of self and all beings,
These six means are the treasure-house."

Jokai describes the Paramis as steps toward self-liberation and service to others. He highlights the practical and transformative nature of the Paramis, reflecting on their ability to guide practitioners toward compassion and awakening, even amidst the complexities of daily life. He stresses the importance of starting with generosity and ethical conduct as a way to shift from self-centeredness to a collective sense of care and responsibility.

While meditation and wisdom are often emphasized in Zen practice, the Paramis remind us that spiritual growth also requires cultivating patience and perseverance. He acknowledges the challenges and frustrations that can arise but encourages staying committed to the path, not for personal enlightenment alone, but for the benefit of all beings. Through humor and personal anecdotes, Jokai makes the teachings relatable, reinforcing that the essence of the Paramis is not in striving for perfection but in embodying compassion, resilience, and openness throughout life’s journey.

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Via Daily Dharma: Let the World Come Forward

 

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Let the World Come Forward

Seeing things as equally present . . . is to cease seeing things through the lens of their meaning and usefulness to myself. And when we are able to do this, it makes room for the world around us to come forward, with extraordinary vividness. Birds sing, the wall meets the floor, and even a mound of stinking garbage shimmers in the sunlight.

Noelle Oxenhandler, “Everything Is Buddha”


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Anchoring in the Present Momentt
Mike Sheffield in conversation with Tashi Dorji
Exploring monastic music traditions, apocalyptic visions, and Drukpa anarchism with singular guitarist Tashi Dorji.
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Via Dhamma Wheel | Right Effort: Maintaining Arisen Healthy States

 


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RIGHT EFFORT
Maintaining Arisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to maintain arisen healthy mental states. One maintains the arisen awakening factor of mindfulness. (MN 141)
Reflection
The premier list of healthy mental and emotional states includes the seven factors of awakening, the first of which is mindfulness. It is good to practice mindfulness frequently, for that will incline the mind to further mindfulness. Right effort has a lot to do with developing and maintaining healthy habits of mind and body. It is not always easy to do the right thing, and it often takes effort, but it is invariably good for us.

Daily Practice
The effort required to sustain the state of mindfulness over time—that is, over multiple mind moments in a row—is not the teeth-clenching discipline of forced action but rather the gentle willingness to come back to the present moment. See if you can access a way of understanding effort that is easeful and natural rather than strained. Think of the effort you put into doing the things you like to do—it is an easy effort.

Tomorrow: Establishing Mindfulness of Mental Objects and Abiding in the Fourth Jhāna
One week from today: Restraining Unarisen Unhealthy States

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Visit the Dhamma Wheel orientation page.



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Thursday, December 19, 2024

Via Daily Dharma: This Is a Practice

 

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This Is a Practice

Attachment to outcomes is absurd. Resistance is futile. The practice, says Mazu, is “exactly this here right now.”

Leath Tonino, “Flying with Mazu”


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Intimacy with the Present Moment
By Larry Rosenberg
On not wasting time through attention and presence. 
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Tricycle Meditation Month 2025
Mindfulness, Wisdom, and Compassion with John Dunne
Join Tricycle’s FREE month-long meditation program to learn about the pillars of Buddhism and mindfulness with meditation teacher John Dunne.
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Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 


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RIGHT ACTION
Reflecting Upon Social Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection. (MN 61)

One reflects thus: "A person who acts in hurtful ways is displeasing and disagreeable to me. If I were to act in hurtful ways, I  would be displeasing and disagreeable to others. Therefore, I will undertake a commitment to not act in hurtful ways." (MN 15)
Reflection
The classical teachings list three modes of action—body, speech, and mind—not four. Social action is not a category in the ancient texts, but it is an important aspect of our modern world, and the Buddha had plenty to say about how to act among others. The same principles apply: reflect carefully on how you interact with others and learn to behave in ways that are healthy and bring about healthy relationships.

Daily Practice
One of the best things we can learn from others is how not to act. Whenever we see something in others that is disagreeable to us, we can take the opportunity to refrain from acting the same way ourselves. Instead of blaming others or feeling insulted by them or putting our energy into rebuking them or trying to change them, none of which is useful or likely to be successful, let’s learn instead what not to do ourselves.
Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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89 5th Ave, New York, NY 10003