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Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mental Objects and the Fourth Jhāna

 

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RIGHT MINDFULNESS Establishing Mindfulness of Mental Objects A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)   When the investigation-of-states awakening factor is internally present, one is aware: “Investigation of states is present for me.” When investigation of states is not present, one is aware: “Investigation of states is not present for me.” When the arising of unarisen investigation of states occurs, one is aware of that. And when the development and fulfillment of the arisen investigation-of-states awakening factor occurs, one is aware of that.  . . . One is just aware, just mindful: “There is a mental object.” And one abides not clinging to anything in the world. (MN 10)

Reflection The second of the seven factors of awakening is investigation of states. This is a kind of natural curiosity and interest that emerges when you become mindful of something. The heightened awareness leads to an increased inclination to investigate the nature of what is seen. It is like looking at something under a microscope or through a telescope—once it has been illuminated, you can begin the process of examining it carefully. Daily Practice Taking a keen interest in your own experience is not something that happens all the time but arises and falls away under various conditions, just like every other mental factor. It is something you can practice doing. It is a matter of amplifying your attention when it comes to bear on an object and then taking the awareness a step further, looking more closely or listening more carefully with open curiosity: What is this?         RIGHT CONCENTRATION Approaching and Abiding in the Fourth Phase of Absorption (4th Jhāna) With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, one enters upon and abides in the fourth phase of absorption, which has neither-pain-nor-pleasure and purity of mindfulness due to equanimity. The concentrated mind is thus purified, bright, unblemished, rid of imperfection, malleable, wieldy, steady, and attained to imperturbability. (MN 4) One practices: "I shall breathe in, tranquilizing the bodily formation"; one practices: "I shall breathe out, tranquilizing the bodily formation." This is how concentration by mindfulness of breathing is developed and cultivated so that it is of great fruit and great benefit. (SN 54.8) Tomorrow: Understanding the Noble Truth of Suffering One week from today: Establishing Mindfulness of Body and Abiding in the First Jhāna Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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