Wednesday, August 19, 2026

Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - August 19, 2026 🌻

 


"A family can be a strangling type of thing that catches you or it can be a vehicle for your freedom. The way you use the family to become free is to become a Dharmic parent or a Dharmic child. You hear the role and you fulfill it impeccably."
 
- Ram Dass

Source: Ram Dass – Here and Now – Ep. 149 – One Family, Many Paths

Via White Crane Institute \\\ From issue #48 of White Crane, The Shadow Archetype of the Double

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

August 19


Today's Gay Wisdom
2017 -

TODAY'S GAY WISDOM

From issue #48 of White Crane, The Shadow

Archetype of the Double

By Mark Thompson

Queer eros holds multiple purposes in our lives — pedagogic, religious, creative, even altruistic — beyond the near-meaningless context it’s been assigned. No matter how it’s dealt with, being Gay must certainly encompass more than whom we choose to have sex with. We’re not different because of what we do in bed. The difference comes from what’s happening under our skins, not the sheets. A psyche-based paradigm of Gay nature puts homosexuality in a new light. To be Gay, as currently defined, gives us a limited place to stand in the world and a lever with which to somewhat move it. But an understanding of our lives stemming from psychological mindfulness permits a much better view of society’s queer men as potential healers, soul guides, and culture makers for all people.

There is a wealth of archetypal forces residing within us; as many, one might say, as there are gods in the heavens. Some archetypes can be literally imagined, such as the Questing Hero or the Wise Old Man. (In Western culture, major archetypes are seen in the personae of ancient deities, on tarot cards, or in the image of certain pop icons.) But others are representational of more abstract images and ideas, like Self or Individuation, which are known as archetypes of transformation.

Some archetypes are widely experienced in Western culture (the Senex, or Judging Father, is one). But other archetypes are more acutely felt, for reasons of biological or social inheritance, within individual minds. Archetypes of the Same or Double, the Wounded Healer, Divine Chi ld, Lunar Phallos, and Trickster are especially ascendant and at work in the psyches of Gay men today. I believe the fundamental basis of being queer is an archetypal matrix, or inner constellation, characteristic of those who have been so labeled. This biologically determined psychic structure is further organized according to the vicissitudes of one’s personal and collective upbringing.

Because these archetypes contain energetic forces vital to challenge and change — necessary to the discovery of new ideas and modes of being, but revolutionary in that they upset the established order — individuals acting out the contents of these archetypes are shunned and suppressed. Recognizing this helps us to see how certain capacities of the soul could be assigned as “Gay” throughout time; their value, adaptation, and even survival contingent on the specific cultural milieu in which they’re perceived. Seen from this vantage, being Gay is more about what we do — our social role and function—than about what and how we’ve been sexually labeled. It is a subjective, multidimensional view of same-sex love, not a further justification. After al l the damage that’s been done, what recourse do we have but sublimity?

In way s both covert and blatant, a large percentage of us are soul-wounded early in life. We know this hurt better than any lover. And so we wonder: Are we damaged due to too much love from one parent and not enough from the other? Despite the rhetoric of Gay pride, may be there really is something “abnormal” about being homosexual. Then again, perhaps there’s nothing wrong at all except for society’s prejudice. Whatever the reason for rejection, is our wounding a curse or a spiritual occasion? Maybe it’s an opportunity to take the road less traveled. Because a false self and its sensibility of shame has been implanted in our souls, not many have been able to see clear enough to answer these questions. That is why striving to create an autonomous awareness is crucial. As someone who assiduously tended to the wounds of his own soul, some of Jung’s insights about same-sex love hold value for us today. For it was he who finally grasped the one truth essential to any Gay person: Our homosexuality has a meaning peculiar to us, and us alone. Taking the downward tumble into our own depths demands that we become conscious of that meaning.

Archetype of the Sames

The archetype of queer love itself is the Double. What inquisitive Gay boys seek is an unfailing mirror in which to see themselves. But what sensitive Gay men desire is the ideal companion with whom they may share that reflection. So we search for someone just like us, a twin or double self. As an archetype of sames, the Double is the source of democracy, justice, and equality in the world, transcending boundaries of age, class, and nationality. This is what Walt Whitman implied when he talked about “adhesive” love, one celebrating “the need of comrades.”

The Double is one of the most important and ascendant elements within a Gay male psyche. We feel its presence erotically, and project it — in ways both direct and subliminal — on the men we encounter and the work we do in the  world.

It is the wellspring of our creativity and endurance; it is the very root, in fact, of our modern Gay identity. Men who do not regard themselves as homosexual experience this archetype, too. For them the Double is not as prominently situated in the anatomy of the soul, or else its libidinal charge has been devalued and contained in hollow ritual, or even made taboo. For these reasons, the Double is one of the most thwarted archetypes in modern Western society, having been perverted from the enabling of loving comradeship to purposes of competition, envy , and war.

Mark Thompson was author of many books that have influenced the Gay cultural wisdom movement. Among these are Gay Body: A Journey through Shadow to Self, from which this is excerpted and Gay Spirit: Myth & Meaning (White Crane Books). He was a regular contributor to White Crane and served on the White Crane Board. He is deeply missed.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Tuesday, August 18, 2026

Via Plum Village Plum Village \\\ Namo’valokiteshvaraya Chant - High Quality


 

Via The 5th Kind The 5th Kind \\\\ Jesus in India - The Lost Years | Full Documentary 2025 - Paul Wallis


 

Via The Ho Center for Buddhist Studies at Stanford \\\ Ani Choying Drolma: "Buddhist Chants and Songs" The Ho Center for Buddhist Studies at Stanford


 

Via FB


 

Via FB


 

Via FB


 

Avalokiteśvara (Chenrezig) - Bodhisattva of compassion


 

Via Daily Dharma: Shaping the World

Shaping the World
How we treat ourselves and each other at the smallest scale is how the world begins to be shaped.

Daisy Lin, “Drawing from the Wellspring Within”

Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 


Monday, August 17, 2026

MEDICINE BUDDHA CHANTS @285Hz 🧘‍♂️ Best Healing Mantra Meditation (3 Hours)


 

Via The Diary Of A CEO and World Science Festival \\ Professor Brian Greene: The Threat of AI, Consciousness & The End of Humanity




Professor Brian Greene the physicist reveals the biggest questions science still can’t answer, whether we’re living in a simulation, string theory, why AI may deserve human rights, and what happens at the end of the universe! Professor Brian Greene is a theoretical physicist, mathematician, and Professor of Physics and Mathematics at Columbia University, where he also directs the Center for Theoretical Physics. He is a leading researcher in string theory, the co-founder of the World Science Festival, and the bestselling author of several books, including ‘Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe’.

Via White Crane Institute \\\ he 2019 loss of Nobel Laureate author Toni Morrison reminded us of her comments on racism and fascism, a comparison even more relevant today.

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

August 17

Today's Gay Wisdom
Nobel Laureate Toni Morrison
2019 -

The 2019 loss of Nobel Laureate author Toni Morrison reminded us of her comments on racism and fascism, a comparison even more relevant today.

In this address, given at Howard University during its 1995 Charter Day celebrations, Morrison spoke eloquently about the origins and social significance of Howard and other historically Black institutions of higher learning, about the education and mis-education of African Americans (and LGBT folk, we might add), and about the aberrant societal tensions wrought by racism, [sexism], and fascism.  

. . . Let us be reminded that before there is a final solution, there must be a first solution, a second one, even a third. The move toward a final solution is not a jump. It takes one step, then another, then another. Something, perhaps, like this:

(1) Construct an internal enemy, as both focus and diversion.

(2) Isolate and demonize that enemy by unleashing and protecting the utterance of overt and coded name-calling and verbal abuse. Employ ad hominem attacks as legitimate charges against that enemy.

(3) Enlist and create sources and distributors of information who are willing to reinforce the demonizing process because it is profitable, because it grants power and because it works.

(4) Palisade all art forms; monitor, discredit or expel those that challenge or destabilize processes of demonization and deification.

(5) Subvert and malign all representatives of and sympathizers with this constructed enemy.

(6) Solicit, from among the enemy, collaborators who agree with and can sanitize the dispossession process.

(7) Pathologize the enemy in scholarly and popular mediums; recycle, for example, scientific racism and the myths of racial superiority in order to naturalize the pathology.

(8) Criminalize the enemy. Then prepare, budget for and rationalize the building of holding arenas for the enemy--especially its males and absolutely its children.

(9) Reward mindlessness and apathy with monumentalized entertainments and with little pleasures, tiny seductions, a few minutes on television, a few lines in the press, a little pseudo-success, the illusion of power and influence, a little fun, a little style, a little consequence.

(10) Maintain, at all costs, silence.

[...] Racism may wear a new dress, buy a new pair of boots, but neither it nor its succubus twin fascism is new or can make anything new. …


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Vias Daily Dharma: People Make the Sacred

 

People Make the Sacred
Objects alone don’t make the sacred. People do, and careful attention. The Buddha did not first taste enlightenment while meditating in a temple. He was sitting on a pile of straw outside, touching the earth, and seeing the morning star.

Katy Butler, “The Burning House”

Via Dhamma Wheel | Right Intention: Cultivating Appreciative Joy

 


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