Via Dhamma Wheel | Right Action: Reflecting upon Mental Action

 

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RIGHT ACTION Reflecting Upon Mental Action However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too mental action is to be done with repeated reflection. (MN 61) When you are doing an action with the mind, reflect upon that same mental action thus: “Does this action I am doing with the mind lead to the affliction of another?” If, upon reflection, you know that it does, then stop doing it; if you know that it does not, then continue. (MN 61)

Reflection Being mindful allows us to gain access to the flow of internal mental states that might otherwise be overlooked. Insight develops as you are able to reflect upon the quality of your thoughts and understand their impact on yourself and others. Becoming aware of mental states is one thing; understanding their quality—their level of healthiness or unhealthiness—is another. This is the practice described here. Daily Practice Whether or not your mental and emotional states cause affliction to yourself and others is something about which you can develop an intuitive sense. It is not about examining the question intellectually and conceptually but about accessing an inner appreciation for what is helpful and what is harmful. If your attitude feels off in some way, abandon it and turn to something else. Use your own wisdom to guide yourself along the path. Tomorrow: Abstaining from Misbehaving Among Sensual Pleasures One week from today: Reflecting upon Social Action Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Crowding Out Craving

 Are we training in how to distract ourselves from inner discomfort or anxiety? Are we training in numbing ourselves in the face of fear, or training in waking up? Training in opening the heart, or training in shutting down?

Gaylon Ferguson, “Fruitless Labor” 

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Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 

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RIGHT SPEECH Refraining from Harsh Speech Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: “Others may speak harshly, but I shall abstain from harsh speech.” (MN 8) When one says, “All those disengaged from the pursuit of self-mortification have entered upon the right way,” one thus extols some. But when one says instead, “The disengagement from the pursuit of self-mortification is a state without suffering, and it is the right way,” then one is not extolling anyone but simply stating the truth. (MN 139)

Reflection The principle we reviewed earlier about criticizing the negative actions of people rather than criticizing them as people also applies in the positive direction. It is better to extol, to praise, positive words and deeds than to extol the person. While the negative comments lead to protective defensive behaviors, the positive comments could result in an increase of pride and conceit. Daily Practice Praising someone for being a great person boosts their sense of self, and while this may be a good thing in the case of the developing egos of youngsters, it is not something encouraged for Buddhist practitioners. By all means extol the value and benefit of benevolent words and deeds, for example, but practice the habit of not feeding people’s view of self, lest you contribute to their self-aggrandizement. Help people be humble. Tomorrow: Reflecting upon Mental Action One week from today: Refraining from Frivolous Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Crowding Out Craving

 We cannot wish to harm and benefit another person at the same instant, just as we cannot shake someone’s hand and give him a punch in the same gesture. The more we generate inner freedom from attachment, the less “room” there will be for craving in our mental landscape. 

Matthieu Ricard, “Working With Desire”

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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - April 5, 2023 💌

 

Illustration from our recently released graphic novel, You Are the Universe

Via Dhamma Wheel | Right Intention: Cultivating Appreciative Joy

 

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RIGHT INTENTION Cultivating Appreciative Joy Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on appreciative joy, for when you develop meditation on appreciative joy, any discontent will be abandoned. (MN 62)  The proximate cause of appreciative joy is seeing the success of other beings. (Vm 9.95)

Reflection It comes naturally to us, for the most part, to feel good about good things happening to us. But this does not necessarily happen all the time. What if we could feel good twice as often or more? Why not experience that same emotion of appreciative joy when other people meet with success or good fortune? Instead of feeling jealousy or resentment, we can develop the skill of sharing in the good fortune of others. Daily Practice Look around you for examples of good things happening to other people. It can seem hard to find because of the negative bias of our news sources, but if you search a little you can find good news. When you do, allow yourself to feel gladness and joy for the good fortune of those people. Share in the appreciation and gratitude. You can only feel appreciative joy when you see or think about the success of others, so look for it. Tomorrow: Refraining from Harsh Speech One week from today: Cultivating Equanimity Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: An Everyday Aspiration

 Bodhisattva aspiration is an everyday matter—everyday both in the sense of needing to be renewed as each day passes, and in the sense of applying to simple tasks, to ordinary actions.

Manjusura, “An Everyday Aspiration”

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Via Daily Dharma: Resolving Our Past in the Present

Within our present circumstances, our particular karmic constraints, we can find true freedom. By practicing together, no matter what the situation, we are changing our karma. The effects of our past are being worked out right at this very moment. 

Shingle Roko Sherry Chayat, “Deepening Our Resolve”

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Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Cessation of Suffering

 

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RIGHT VIEW Understanding the Noble Truth of the Cessation of Suffering What is the cessation of suffering? It is the remainderless fading away and ceasing, the giving up, relinquishing, letting go, and rejecting of craving. (MN 9) When one knows and sees bodily sensations as they actually are, then one is not attached to bodily sensations. When one abides unattached, one is not infatuated, and one’s craving is abandoned. One’s bodily and mental troubles are abandoned, and one experiences bodily and mental well being. (MN 149)

Reflection Since craving is the cause of suffering, the ending of craving will bring about the end of suffering. This is both a general principle and a dynamic that happens in every moment of lived experience. We are aware of something different every moment, and when we either hold on to that object or push it away, we feel discontent. Observing it with equanimity takes away the affliction, and everything simply becomes interesting.   Daily Practice Sensations flow through your body in a constant stream. Some you like, some you don’t like. It is natural to feel attached to the ones that feel good and to resist and resent the ones that don’t, but this itself is the cause of suffering—attachment and aversion. Practice just observing each sensation without attachment, without infatuation, and see for yourself how mindful equanimity results in bodily and mental well being. Tomorrow: Cultivating Appreciative Joy One week from today: Understanding the Noble Truth of the Way to the Cessation of Suffering Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via FB // Jacob Nordby

"This is another old piece that surfaced. People sometimes question the words “ruthless, relentless …”

That’s what birth is once the time has come: ruthless, relentless, and inevitable.

If you find yourself feeling caught in a process of healing and transformation that just won’t stop, hurts a lot, and no end seems to be in sight, please take heart.

You are discovering who *you* really are beneath all those layers of conditioned survival strategies and coping patterns. The real you is alive and well in there — and is absolutely insistent that you express it with your life, in this lifetime.

It’s worth it. Stay the course. You’ll see". - Jacob Nordby