Via LGBTQ Nation / Anything’s better than hell: How queer Iranians & anti-LGBTQ+ rebels became part of the same uprising

 

Via Dhamma Wheel | Right Effort: Developing Unarisen Healthy States

 

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RIGHT EFFORT Developing Unarisen Healthy States Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19) Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to develop the arising of unarisen healthy mental states. One develops the unarisen joy-awakening factor. (MN 141)

Reflection Happiness is a skill that can be learned, and it can be practiced again and again as a living presence. We are all capable of experiencing happy and healthy states of mind, but sometimes we need to remember to experience them as a conscious and deliberate act. At any point, we can in principle draw out of a pool of latent tendencies the active manifestation of a positive state such as joy, thus waking it up and bringing it to life.  Daily Practice Try the exercise of deliberately cultivating joy as an active and present state of mind. This does not mean pretending to be joyful as a kind of false overlay to feelings that are not joyful. It means consciously developing actual joy and allowing it to replace whatever other feeling might be in the mind at the moment. Joy is accessible; it is just a matter of remembering to get in touch with it as a living emotion. Tomorrow: Establishing Mindfulness of Mind and Abiding in the Third Jhāna One week from today: Maintaining Arisen Healthy States Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Taking Zazen Off the Cushion

 

 True zazen is any activity carried out without self-concern, not forming self-serving attitudes toward events, and living one’s ordinary life without attachment or loathing.

O verdadeiro zazen é qualquer atividade realizada sem interesse próprio, sem formar atitudes egoístas em relação aos eventos e vivendo a vida cotidiana sem apego ou repugnância.

Francis Dojun Cook, “Nothing to Be”

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Via Daily Dharma: Separating Actions and the Actor

 Wisdom can teach us to separate people’s actions from who they are. We can agree or disagree with their actions but remain balanced in our relationship with a person.

Sayadaw U Pandita, “A Perfect Balance”

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Via Dhamma Wheel | Right Living: Abstaining from Misbehaving Among Sensual Pleasures

 

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RIGHT LIVING Undertaking the Commitment to Abstain from Misbehaving Among Sensual Pleasures Sensual misconduct is unhealthy. Refraining from sensual misconduct is healthy. (MN 9) Abandoning sensual misconduct, one abstains from misbehaving among sensual pleasures. (MN 41) One practices thus: "Others may engage in sensual misconduct, but I will abstain from sensual misconduct." (MN 8) Relationships are of two kinds: to be cultivated and not to be cultivated. Such relationships as cause, in one who cultivates them, unhealthy states to increase and healthy states to diminish, such relationships are not to be cultivated. But such relationships as cause, in one who cultivates them, unhealthy states to diminish and healthy states to increase, such relationships are to be cultivated. (MN 114)

Reflection As with so many other aspects of our lives, the relationships we foster and the company we keep can be considered healthy or unhealthy, based on whether or not they help us see more clearly and whether they bring about more or less suffering. Since we influence one another so significantly, it is important for our own well-being to nurture healthy relationships and steer away from those that are unhealthy. Daily Practice See for yourself whether any particular relationship in your life is predominantly healthy or unhealthy. Do this not by some sort of conceptual analysis but by noticing whether states of yearning, resentment, and confusion increase or decrease when you are engaged with this person. Also note whether states of sharing, caring, and understanding increase or decrease. This is the actual measure of health or unhealth in relationships. Tomorrow: Developing Unarisen Healthy States One week from today: Abstaining from Intoxication Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Dhamma Wheel | Right Action: Reflecting upon Mental Action

 

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RIGHT ACTION Reflecting Upon Mental Action However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too mental action is to be done with repeated reflection. (MN 61) When you wish to do an action with the mind, reflect upon that same mental action thus: "Would this action I wish to do with the mind lead to the affliction of another?" If, upon reflection, you know that it would, then do not do it; if you know that it would not, then proceed. (MN 61)

Reflection It is the nature of living beings to act. Every moment some sort of action is called for. Even when we are physically remaining still and silent, the mind is acting. Even deciding not to act is a mental act. Much of the time it seems as if our mind is thinking us, rather than we are thinking our mind. But with heightened awareness it is possible to open up more space for influencing with our intention the direction our mind takes.     Daily Practice This teaching is inviting us to participate in our mental life with some sort of awareness and freedom of choice. Notice thoughts arising and passing away much as you would watch bodily sensations arise and pass away. As you become more aware of your intentions, examine whether they are healthy or unhealthy, helpful or unhelpful. See if you can at least catch up with your mind—and maybe even get a step ahead of it.  Tomorrow: Abstaining from Misbehaving Among Sensual Pleasures One week from today: Reflecting upon Social Action Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Tricycle // Finding Refuge in Indra’s Net

 

Finding Refuge in Indra’s Net
By Vanessa Zuisei Goddard

The Buddha taught that we are connected to all things in a vast web of interdependence—and this knowledge can become a place where we find freedom.

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Via Daily Dharma: The Impermanence of Every Moment

 In some sense, the act of mindfulness meditation itself could be understood as a practice of dying—to each moment. If you get good at it, your last moment will be easier. 

Wes Nisker, “Making Friends with Death”

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Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

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RIGHT SPEECH Refraining from Harsh Speech Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: "Others may speak harshly, but I shall abstain from harsh speech." (MN 8) When one says, "All those engaged in the pursuit of self-mortification have entered upon the wrong way," one thus disparages some. But when one says instead, "The pursuit of self-mortification is a state beset by suffering, and it is the wrong way," then one is not disparaging anyone but is simply stating the truth. (MN 139)

Reflection Certain words or phrases that appear harsh are simply part of the natural vocabulary of different social groups, and are not necessarily spoken harshly. But notice how certain ways of speaking are accompanied by a harsher mental state. Certain words bring with them a particular emotional tone, and this draws our mind into harsher places than necessary. Learning to see and avoid this can be helpful. Daily Practice In the example given in this passage, notice the difference between criticizing a person and criticizing the person’s behavior. When you disparage someone, you invite a defensive measure such as a counterattack; when you disparage their actions, you give the person room to distance themselves from their behavior. Try this for yourself. See if you can develop the habit of criticizing actions instead of people. It is not as harsh.  Tomorrow: Reflecting upon Mental Action One week from today: Refraining from Frivolous Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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