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Four Steps to Magical Powers | ||
Before you fully embark on the path of the bodhisattvas and buddhas, says Chan master Sheng Yen, you must first practice the four steps to magical powers. What are these steps and what are the magical powers you need? | ||
In both the early Buddhist and Mahayana traditions, there are records of supernatural powers being used. But what did the Buddha do when he was hungry? Did he conjure up a feast or have one catered by a deity? No, he walked around with his alms bowl begging for food. After he attained buddhahood, he walked from village to village spreading the dharma. He didn’t fly through the air. He didn’t magically erect monasteries but instead relied on laypeople to build them and to sew robes for the sangha. Before entering parinirvana, he received an offering of food that was tainted. You would think that he would have used his supernatural powers to know the food was bad, but instead he ate it and became very sick. So even though the Buddha possessed supernatural powers, he did not use them in self-centered ways. |
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A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Sunday, July 15, 2018
Via Lionsroar / Four Steps to Magical Powers
Friday, July 13, 2018
Via Daily Dharma: Take a Chance on Peace
A
good community is needed to help us resist the unwholesome ways of our
time. Mindful living protects us and helps us go in the direction of
peace. With the support of friends in the practice, peace has a chance.
—Thich Nhat Hanh, “The Fertile Soil of Sangha”
—Thich Nhat Hanh, “The Fertile Soil of Sangha”
Thursday, July 12, 2018
Via Daily Dharma: Nothing but Awareness
Awareness is nothing special. It’s natural. In fact, it may be the most natural—the only natural—thing there is.
—Andrew Olendzki, “Keep It Simple”
—Andrew Olendzki, “Keep It Simple”
Via Daily Dharma: What Really Is the Present Moment?
The
present moment is not defined solely by letting go of past and future,
nor by accepting and appreciating what arises right now, but by choosing
in this very moment how we make sense of the world.
—Jack Petranker, “The Present Moment”
—Jack Petranker, “The Present Moment”
Via Ram Dass / Words of Wisdom - July 11, 2018
Over
the years, in working with people who are grieving, I’ve encouraged
them first of all to surrender to the experience of their pain. To
counteract our natural tendency to turn away from pain, we open to it as
fully as possible and allow our hearts to break. We must take enough
time to remember our losses – be they friends or loved ones passed away,
the death of long-held hopes or dreams, the loss of homes, careers, or
countries, or health we may never get back again. Rather than close
ourselves to grief, it helps to realize that we only grieve for what we
love.
- Ram Dass -
Tuesday, July 10, 2018
Via Daily Dharma: Opposing Selfishness
Our goal is to help people think like Buddhists—to get rid of the poisons of the mind and selfish opinions. It’s not to judge but rather to see the other side of a situation, and to see the other side of people.
—Interview with Mauricio Hondaku by Marie Scarles, “Meet a Sangha: Nambei Honganji, Brazil Betsuin”
—Interview with Mauricio Hondaku by Marie Scarles, “Meet a Sangha: Nambei Honganji, Brazil Betsuin”
Via Daily Dharma: Find Your Home Within
Anyone can build a house of wood and bricks, but the Buddha taught that that is not our real home. Our real home is inner peace.
—Ajahn Chah, “Our Real Home”
—Ajahn Chah, “Our Real Home”
Monday, July 9, 2018
Via Ram Dass / Words of Wisdom - July 8, 2018
When
meditation works as it should, it will be a natural part of your being.
There will no longer be anything apart from you to have faith in. Hope
starts the journey, faith sustains it, but it ends beyond both hope and
faith.
- Ram Dass -
Via Daily Dharma: Prioritize Accomplishments That Last
The results of your actions can carry well past death, so make sure that you don’t sacrifice the goodness of your thoughts, words, and deeds to save things that will slip through your fingers like water.
—Thanissaro Bhikkhu, “What is True Safety?”
—Thanissaro Bhikkhu, “What is True Safety?”
Via Daily Dharma: Be Wary of Distorted Perceptions
When
layered, perceptions become distorted, sticky, and weighty.
Essentially, we think we know something, then we are off and running—all
based on past experiences, preferences, and beliefs. [But] usually . . .
it’s all in our minds.
—Ruth King, “Mindful of Race”
—Ruth King, “Mindful of Race”
Friday, July 6, 2018
Via Daily Dharma: The Power of Interdependence
When
we consider that everything we experience results from a complex
interplay of causes and conditions, we find that there is no single
thing to desire or resent, and it is more difficult for the afflictions
of attachment or anger to arise.
—H.H. the Dalai Lama, “Mahayana/Vajrayana Practice”
—H.H. the Dalai Lama, “Mahayana/Vajrayana Practice”
Happy Birthday, Tenzin Gyatso!
He’s the spiritual leader of the Tibetan people, a worldwide icon for peace, and the incarnation of the bodhisattva of compassion.
But Tenzin Gyatso, the 14th Dalai Lama, prefers to think of himself as a “simple Buddhist monk.”
But Tenzin Gyatso, the 14th Dalai Lama, prefers to think of himself as a “simple Buddhist monk.”
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Thursday, July 5, 2018
Via Daily Dharma: Transform Anger into Clarity
Anger
is traditionally thought to be close to wisdom. When not projected
outward onto others or inward toward the self, it gives us the necessary
energy and clarity to understand what needs to be done.
—Thanissara, “Don’t Worry, Be Angry”
—Thanissara, “Don’t Worry, Be Angry”
Wednesday, July 4, 2018
Via Ram Dass / Words of Wisdom - July 4, 2018
We can’t mask impurities for very long. When we suppress or repress them, they gain energy. Eventually we all have to deal with our same old karmic obstacles. Maharaji used to enumerate them with regularity: kama, krodh, moha, lobh – lust, anger, confusion, and greed. It’s the spectrum of impulses and desires that condition our interior universe and our view of reality. We have to take care of this stuff, so we can climb the mountain without getting dragged back down.
This clearing out opens the door for dharma, for being in harmony with the laws of the universe on both a personal and social level. If you do your dharma, you do things that bring you closer to God. You bring yourself into harmony with the spiritual laws of the universe. Dharma is also translated as “righteousness,” although that evokes echoes of sin and damnation. It’s more a matter of clearing the decks to be able to do spiritual work on yourself.
This clearing out opens the door for dharma, for being in harmony with the laws of the universe on both a personal and social level. If you do your dharma, you do things that bring you closer to God. You bring yourself into harmony with the spiritual laws of the universe. Dharma is also translated as “righteousness,” although that evokes echoes of sin and damnation. It’s more a matter of clearing the decks to be able to do spiritual work on yourself.
- Ram Dass -
Via Daily Dharma: Walking the Path to Inner Freedom
It
is the inner meditative practice, especially in the midst of outer
conditions, that leads to the unification and eventual reconciliation of
inner and outer, self and other.
—Stuart Smithers, “Freedom’s Just Another Word”
—Stuart Smithers, “Freedom’s Just Another Word”
Tuesday, July 3, 2018
Via Daily Dharma: Slow and Steady Wins the Race
To
recognize our suffering and respond to it with compassion is a gradual
process, and it must be done with sensitivity and care.
—Beth Roth, “Family Dharma: Leaning into Suffering”
—Beth Roth, “Family Dharma: Leaning into Suffering”
Monday, July 2, 2018
Via Purple Buddha Project /11 Inspirational Quotes As Mindful Reminders | Motivational & Mindful
Life Quotes of the Day
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