Via JMG: NOM's Hate Bus Uses Fake Families

Good As You's ever-resourceful Jeremy Hooper has shown that the families depicted on the sides of NOM's Hate Bus don't actually exist, they're just actors ripped out of generic stock photos. We know NOM is having a hard time getting people to show up for the Hate Tour, but seriously, they couldn't find ONE real homo-hating family to pose for their bus? reposted from Joe

Via Freedom to Marry:

Daniel, To most of us, Love + Commitment = Marriage. Not to the anti-gay National Organization for Marriage (NOM). NOM has launched a national tour promoting marriage discrimination against gay and lesbian couples. In advertising their anti-gay bus tour, NOM referred to supporters of the freedom to marry as those who 'pillage the values of our Nation.' NOM is escalating its anti-gay attacks and Freedom to Marry is meeting them head on. To counter NOM's fear-mongering and to show America what being FOR marriage really looks like, Freedom to Marry and local and state equality groups have teamed up for Summer for Marriage, a series of pro-marriage events across the country in July and August. Find information about Summer for Marriage Tour events in your area: http://www.freedomtomarry.org/summer-for-marriage To challenge NOM's anti-gay rhetoric, Freedom to Marry is: Working with partner groups on a nationally coordinated campaign to push back on NOM's anti-gay attacks Engaging in effective media outreach to show how marriage discrimination hurts same-sex couples. Mobilizing Freedom to Marry supporters to participate in on-the-ground actions with local, state, and national partners. This is the kind of on-the-ground action we need to change hearts and minds. State-by-state and city-by-city, Freedom to Marry and it's partner organizations are making the case that all loving and committed couples should be free to marry. Join us - because we cannot allow NOM's distractions, distortions, and discriminatory agenda to go unanswered http://www.freedomtomarry.org/summer-for-marriage Thanks for all you do, Michael Crawford Director of New Media, Freedom to Marry

Via JMG: BREAKING: Argentina's Senate APPROVES Marriage Equality 33-27!!!!

Argentina's Senate has voted 33-27 to APPROVE marriage equality! The bill now goes to the president who has vowed to sign it at once. The debate, which Rex Wockner notes went on for 14 hours, lasted past 4am Buenos Aires time. Shortly after the vote, a massive and delirious crowd outside the chamber broke into dancing and singing. I'll update this post shortly with official news reports. Among those staying up all night to follow the debate was Ricky Martin, whose tweets on #matrimonio pushed the issue onto Twitter's top trending topics.First out with a U.S. reaction was Freedom To Marry, whose executive director Evan Wolfson writes:

"Today's historic vote shows how far Catholic Argentina has come, from dictatorship to true democratic values, and how far the freedom to marry movement has come as twelve countries on four continents now embrace marriage equality. Argentina's vote for the freedom to marry marks an important advance for fairness and family values as more couples around the world will now share in marriage, with families helped and no one hurt. Today's vote adds momentum to the international movement to secure the freedom to marry for all loving and committed couples. Key to Argentina's human rights achievement was strong leadership from legislators and the president. It is time we see more of our own elected officials standing up for the Constitution and all families here in the United States. America should lead, not lag, when it comes to treating everyone equally under the law."

OOPS, yesterday Slaggie Gilamonster foresaw the future! A future which is spreading across the globe in a lovely dark blue. See the already updated Wiki-map below. reposted from Joe

Via JMG: Divorce Ban Pranksters To Start Collecting Signatures For 2010 CA Ballot

Last September I told you about Rescue Marriage, the prankster group that claims to want to ban divorce in California. Yesterday the state granted permission for the group to begin gathering the required 694K signatures to place the issue on the 2010 ballot.

Rescue Marriage founder (and straight ally) John Marcotte said last year, "People who supported Prop 8 weren't trying to take rights away from gays, they just wanted to protect traditional marriage. That's why I'm confident that they will support this initiative, even though this time it will be their rights that are diminished. To not support it would be hypocritical."

reposted from Joe

Via JMG: HomoQuotable - Glenn Greenwald

"Argentinian politicians acted in the face of 'polls showing that nearly 70 percent of Argentines support giving gay people the same marital rights as heterosexuals.' That's what is most striking here: this is not happening in some small Northern European country renown for its ahead-of-the-curve social progressivism (though gay marriage or civil unions are now the norm in Western Europe).

"Just as is true for Brazil, which I've written about before with regard to my personal situation, Argentina is a country with a fairly recent history of dictatorships, an overwhelmingly Catholic population (at least in name), and pervasive social conservatism, with extreme restrictions on abortion rights similar to those found on much of the continent. The Catholic Church in Argentina vehemently opposed the enactment of this law. But no matter. Ending discrimination against same-sex couples is understood as a matter of basic equality, not social progressivism, and it thus commands widespread support. The contrast with the U.S. is quite instructive and depressing." - Glenn Greenwald, writing for Salon. reposted from Joe

Via JMG: NATE SILVER: 250 Million People Live In Jurisdictions With Full Marriage Equality

Nate notes this about his graph:

The big spike you see in 2008 is California recognizing gay marriage through the courts, and then un-recognizing it through the passage of Proposition 8. Right now, it's possible to marry your same-sex partner in Buenos Aires, in Mexico City, in Ames, Iowa, and in Pretoria, South Africa, but not in San Francisco. With countries like Argentina and Portugal now recognizing same-sex marriages, however, the global trajectory has returned to its slow-but-steady upward pace.

reposted from Joe

Via JMG: WASHINGTON: House Democrats Pledge LGBT-Inclusive Immigration Reform

U.S. House Democrats held a joint press conference with major LGBT and immigrant groups this morning to restate their support for a comprehensive immigration reform bill that provides for the equal treatment of LGBT couples.

Democrats from the Congressional Hispanic Caucus, Congressional Black Caucus, Congressional Asian Pacific American Caucus, Congressional Progressive Caucus, and Congressional LGBT Equality Caucus were joined by a coalition of 37 immigration, LGBT, and faith advocacy groups in support. The Congressional speakers, particularly Luis Gutierrez (IL), Jerrold Nadler (NY), Jared Polis (CO), and Mike Honda (CA) expressed confidence that a bill that included equal treatment of LGBT bi-national couples would be passed this term. According to Immigration Equality, 36,000 bi-national couples in the United States face imminent or future separation because the US citizen of same-sex couples cannot, like those in heterosexual married couples, sponsor their partner for citizenship.

The top three evangelical groups say they support immigration reform, but will block any attempt to include LGBT provisions. The Southern Baptist Convention, the National Association of Evangelicals, and the National Hispanic Christian Leadership Conference all vow that they will derail any reform bill that incorporates the Uniting American Families Act, which provides immigrant status to the partners of gay American citizens.

REACTIONS

Immigration Equality:

"Every day that Congress fails to take action, American families are separated or forced into exile, including more than 17,000 families raising young children," said Rachel B. Tiven, executive director of Immigration Equality. "For those families, and their loved ones, today's clear call to action, from key Congressional champions, could not be more welcome or more timely. We are proud to stand with those leaders, and with immigrants and their families across our country, in working to fix our broken immigration system. The LGBT community can be a steadfast partner in that effort, and Immigration Equality is proud to mobilize allies in support of inclusive immigration reform."

Equality California:

“We are grateful that this powerful coalition is standing together to help fix our broken immigration system. California’s elected leaders have already endorsed the Uniting American Families Act, urging our U.S. Congressional leaders to act quickly to end the grave inequities facing binational couples and their families. We hope this vital legislation passes soon, so that no more families headed by same-sex couples are torn apart.”

National Gay & Lesbian Task Force:

“The U.S. has 12 million undocumented immigrants, including at least half a million lesbian, gay, bisexual and transgender people. Thousands of binational same-sex couples and their families have been kept separated or forced to live abroad. This discriminatory practice is unfair and inhumane. No one should ever have to choose between their partner and their country or be denied the freedom to be with their families. UAFA is consistent with U.S. immigration law's existing policy of keeping families intact. We thank the members of Congress standing for equality today and for supporting the inclusion of LGBT families in all future comprehensive immigration reform efforts.”

Human Rights Campaign:

“Our nation should bring families together, not tear them apart, yet same-sex, bi-national couples are too often forced to separate because the government views them as strangers under the law. For far too long, leaders have ignored the devastating real-life consequences for these couples imposed by our current immigration policies. Family reunification is a primary goal of our immigration system but our government fails to accomplish this basic objective for thousands of loving same-sex couples.”

reposted from Joe

Via JMG: VIDEO: Argentina Vote Reactions

Joe says, "Even though I only speak "disco Spanish," as I watched the live video stream of the endless debate all through the night, I was amused at my ability to pick out the familiar figures - the earnest progressives and the hectoring Christianists - so often seen in our own battles. If the bottom clip doesn't make you tear up a little, you are worse than Hitler."


preposted from Joe

Ohh Ducky!

Via JMG: U.S. Army Published Instructional DADT Comic Book In 2001

Boing Boing reports that the U.S. Army apparently published an instructional comic book in 2001 meant to direct soldiers on how to handle gay troops. Boing Boing speculates: "The publication was very likely as a test document with little distribution." Click over to read the entire thing. reposted from Joe

Via JMG: STATEN ISLAND: Hate Crime Victims Speak Out To City Leaders

At a meeting attended by state reps, city council members, and the NYPD, yesterday two gay men spoke out about about being the victims of an anti-gay assault at a Staten Island restaurant.

Luis Vieira, 47, and his partner, Richard Vieira, 39, addressed a meeting organized by the Staten Island LGBT Center, Tompkinsville, in response to the brutal beating to which they were subjected last week by a large group of African Americans at the White Castle restaurant on Bay Street. The NYPD is investigating the early-morning July 7 attack as a hate crime. In the presence of 70-plus supporters, the couple of 13 years' standing held hands and overcame some initial discomfort. Richard Vieira's eye was blacked and his arm was in a sling. "There are a lot of questions that need to be answered" in respect of the assault, said Luis Vieira, who noted that he grew up in Alabama when pro-segregationist George Wallace was governor. "[Do] you honestly think you can intimidate me or my partner to not put our face out there and let it be known what is going on in the community?" he asked rhetorically. The outrage has lit a fire under the LGBT community. "The fact we can still have hate crimes based on race, gender, ethnicity and sexuality -- it's disturbing," said Imani Rodriguez of Stapleton. "It is disturbing that my children are growing up in these times that I still have to watch my back and the back of my lesbian lover."

reposted from Joe

Via JMG: Obama Unveils New AIDS Strategy

This afternoon President Obama unveiled a new strategy for fighting HIV/AIDS, saying that he hopes to cut the number of annual new infections 25% by 2015. The new plan includes a meager $30M in additional federal funding

In addition to slashing the infection rate, the strategy calls for increasing patients' access to care so that 85 percent of those infected will receive care within three months of being diagnosed, compared with 65 percent who do so now. It says that 90 percent of all people who have HIV or AIDS should know they are infected, up from the current 79 percent. A further goal should be to reduce the HIV transmission rate by 30 percent. The report says the twin aims of cutting new infections and increasing the number of patients who receive care will advance Obama's goal of making the United States "a place where new HIV infections are rare and when they do occur, every person, regardless of age, gender, race/ethnicity, sexual orientation, gender identity or socio-economic circumstance, will have unfettered access to high quality, life-extending care, free from stigma and discrimination." The strategy does not call for a massive spending increase.

REACTIONS

Human Rights Campaign:

“President Obama has put forward a bold and historic framework for addressing HIV and AIDS in the United States. The Strategy importantly acknowledges the continued impact HIV/AIDS has on LGBT people, as well as the failure to put adequate attention and resources toward addressing the epidemic in our community. But the goals and timetables laid out in this document cannot and will not be achieved without strong leadership and robust resources,” said HRC President Joe Solmonese. “All of us – including the administration and Congress, state governments, service providers and advocates – must commit to ensuring that the bold vision of this plan is fulfilled, and ‘[t]he United States will become a place where new HIV infections are rare and when they do occur, every person, regardless of age, gender, race/ethnicity, sexual orientation, gender identity or socio-economic circumstance, will have unfettered access to high quality, life-extending care, free from stigma and discrimination.’”

National Gay & Lesbian Task Force:

This plan offers much-needed relief by focusing on high-risk communities, directing money to states with the highest need based on reported cases of HIV/AIDS, and by recognizing the unique needs of affected populations. The administration has taken a historic step today in the fight against HIV/AIDS. However, the plan doesn’t yet go far enough in ending new infections and helping those already coping with the disease to manage it. The government must make available the necessary resources and life-saving medicines for those in need. Adequate attention to and funding for implementation as well as aggressive timetables are essential to the success of this plan. This ongoing national tragedy requires an immediate, potent and cohesive federal response that is appropriately funded.

Housing Works:

“The president’s plan is so flawed that it might actually represent a step backwards in combating HIV and AIDS in the United States,” said Housing Works President and CEO Charles King. “Since his days on the campaign trail, President Obama has repeatedly said that he wants to lead the fight against AIDS. Unless he commits significant new resources intended to make major inroads against the spread of HIV, he will be regarded as a leader who did next to nothing about the most devastating epidemic of our time.” The president’s plan sets insufficiently ambitious goals for reducing the number of annual HIV infections in the U.S. while, at the same time, the plan fails to provide adequate funding to reach even the modest HIV prevention and treatment goals that it sets out.

Joe says, "I don't see anything in the plan about addressing the ADAP crisis. Note that even the Democratic lapdogs HRC are clapping half-heartedly." reposted from Joe

Today in Fotos ripped off from Facebook:

Via JMG : REPORT: Anti-Gay Violent Crimes In 2009

The National Coalition of Anti-Violence Programs today issued their annual report on the reported violent crimes against LGBT people in 2009. The news isn't great.

Anti-LGBTQ hate violence continues to be a pervasive social problem at the same time as vital resources and support for hate violence survivors are at risk amidst economic crisis. This year, 22 victims of hate murder were reported by NCAVP, the second-highest rate in a decade, reflecting a pattern of severe and persistent violence against LGBTQ communities. Notably, NCAVP saw the highest spike in reported incidents of violence in October 2009, coinciding with the passage of the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act. This statistic seems to reflect a correlation between increased visibility and increased vulnerability and targeting. Despite these disturbing trends, financial support and much needed services for hate violence survivors have only declined due to ongoing economic conditions.

Of the 22 reported hate murder victims in 2009, 79% were people of color, and most were transgender women or were feminine-presenting. As evidenced in this report, members of traditionally marginalized communities continue to be disproportionately targeted for severe violence. “These facts are deeply disturbing as these are the same people who are more likely to face discrimination, criminalization or further violence when interacting with criminal legal and social service systems. What we see is that they are less likely to seek and access support from these institutions,” said Maria Carolina Morales, Intervention Director of Community United Against Violence (CUAV) in San Francisco.

The report stresses that since many of the coalition's member groups suffering funding cuts last year, an unknown number of violent crimes probably went unreported and uninvestigated.

RELATED: The New York City Council has declared today a "Day of Solidarity" with the LGBT community in Puerto Rico following the seventh murder of a gay person there in 2010. The City Council denounced the "unacceptable, deafening silence from Puerto Rican authorities in response to the brutal violence and murders" of LGBT people. reposted from Joe

Sassy Gay Friend: The Giving Tree

Via JMG: U.S. Mormons Step Into Argentina's Battle For Same-Sex Marriage

Magic Underwear Inc has sent a letter to its members in Argentina, calling for opposition to same-sex marriage.

"The doctrine of The Church of Jesus Christ of Latter-day Saints is absolutely clear: Marriage is between one man and woman and is ordained of God," said the July 6 letter from church President Thomas S. Monson. A copy of the letter and its English translation began circulating over the weekend on websites for former Mormons. The Argentina letter was directed to congregations in the Buenos Aires area and states that it is a response to concerns stemming from the proposed legislation that would change the definition of marriage. The letter encourages members to review the "Proclamation on the Family," a 1995 statement from church leaders that set out traditional marriage as a sacred institution ordained by God and the family as a fundamental pillar of society.

Argentina's House of Deputies approved a marriage equality bill in May. The Senate is scheduled to begin debating the bill this week and Argentina's president has promised to sign it should it reach her desk. reposted from Joe

Via HimalayaCrafts: Emptiness

Emptiness is a key concept in Buddhist philosophy, or more precisely, in the ontology of Mahayana Buddhism. The phrase “form is emptiness; emptiness is form” is perhaps the most celebrated paradox associated with Buddhist philosophy. It is the supreme mantra. The expression originates from the Prajna Paramita Hridaya Sutra, commonly known as the Heart Sutra, which contains the philosophical essence of about six hundred scrolls making up the Maha Prajna Paramita. The Heart Sutra is the shortest text in this collection. It belongs to the oldest Mahayana texts and presumably originated in India around the time of Jesus Christ.

The Heart Sutra.

Translation by Edward Conze

Homage to the Perfection of Wisdom, the Lovely, the Holy!

Avalokita, The Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond. He looked down from on high, He beheld but five heaps, and he saw that in their own-being they were empty.

Here, Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, form does not differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form, the same is true of feelings, perceptions, impulses and consciousness.

Here, Sariputra, all dharmas are marked with emptiness; they are not produced or stopped, not defiled or immaculate, not deficient or complete.

Therefore, Sariputra, in emptiness there is no form, nor feeling, nor perception, nor impulse, nor consciousness; No eye, ear, nose, tongue, body, mind; No forms, sounds, smells, tastes, touchables or objects of mind; No sight-organ element, and so forth, until we come to: No mind-consciousness element; There is no ignorance, no extinction of ignorance, and so forth, until we come to: there is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path. There is no cognition, no attainment and non-attainment.

Therefore, Sariputra, it is because of his non-attainment that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble, he has overcome what can upset, and in the end he attains to Nirvana.

All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.

Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth - for what could go wrong? By the prajnaparamita has this spell been delivered. It runs like this:

Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail!

Translations and commentary.

Avalokita = Avalokiteshvara, the bodhisattva of compassion
Sariputra = disciple of the Buddha
Sunyata = emptiness, void
Prajna = wisdom
Paramita = that which has reached the other shore
Prajnaparamita = wisdom acquired experientially, by means of intuitive insight, and perfected through Cultivation to the level of transcendental knowledge
Hridaya = heart
Nirvana = ultimate attainment
Bodhi = awakened mind
Sattva = being

According to Buddhist scholars, the dialogue between Avalokiteshvara and Sariputra is inspired by the Buddha. This is to say it occurs spontaneously without the speaker’s intention. The content of the conversation is determined entirely by the power of the Buddha’s concentration. The bodhisattva Avalokiteshvara represents the idea of perfect universal wisdom, while Sariputra is regarded as one of the Buddha’s closest and brightest disciples. The dialogue takes place at the Vulture Peak near the ancient city of Rajgaya where the Buddha and his community of monks stayed. Sariputra requests Avalokiteshvara to instruct him on the practice of the perfection of wisdom, which means prajnaparamita in Sanskrit.

The perfection of wisdom refers to the wisdom that directly and intuitively understands the ultimate nature of phenomena. Sariputra answers with the profound words, “Emptiness is form; form is emptiness,” and proceeds to state the emptiness of the five aggregates (skandhas), the emptiness of the teachings (dharmas), and the emptiness of all phenomena. The sutra ends with the celebrated mantra “gate gate paragate parasamgate bodhi svaha” which can be translated with “Homage to the awakened mind which has gone over to the other shore.” The one who has gone over means: the enlightened one, who has done away with views, ideas, and perceptions and who looks upon reality without any obstructions of mind.

What is emptiness?

The Buddhist notion of emptiness is often misunderstood as nihilism. Unfortunately, 19th century Western philosophy has contributed much to this misconstruction. Meanwhile Western scholars have acquired enough knowledge about Buddhism to realise that this view is far from accurate. The only thing that nihilism and the teaching of emptiness can be said to have in common is a sceptical outset. While nihilism concludes that reality is unknowable, that nothing exists, that nothing meaningful can be communicated about the world, the Buddhist notion of emptiness arrives at just the opposite, namely that ultimate reality is knowable, that there is a clear-cut ontological basis for phenomena, and that we can communicate and derive useful knowledge from it about the world. Emptiness (sunyata) must not be confused with nothingness. Emptiness is not non-existence and it is not nonreality.

What is emptiness then? To understand the philosophical meaning of this term, let’s look at a simple solid object, such as a cup. How is a cup empty? We usually say that a cup is empty if it does not contain any liquid or solid. This is the ordinary meaning of emptiness. But, is the cup really empty? A cup empty of liquids or solids is still full of air. To be precise, we must therefore state what the cup is empty of. Can a cup be empty of all substance? A cup in a vacuum does not contain any air, but it still contains space, light, radiation, as well as its own substance. Hence, from a physical point of view, the cup is always full of something. Yet, from the Buddhist point of view, the cup is always empty. The Buddhist understanding of emptiness is different from the physical meaning. The cup being empty means that it is devoid of inherent existence.

What is meant with non-inherent existence? Is this to say that the cup does not ultimately exist? – Not quite. – The cup exists, but like everything in this world, its existence depends on other phenomena. There is nothing in a cup that is inherent to that specific cup or to cups in general. Properties such as being hollow, spherical, cylindrical, or leak-proof are not intrinsic to cups. Other objects which are not cups have similar properties, as for example vases and glasses. The cup’s properties and components are neither cups themselves nor do they imply cupness on their own. The material is not the cup. The shape is not the cup. The function is not the cup. Only all these aspects together make up the cup. Hence, we can say that for an object to be a cup we require a collection of specific conditions to exist. It depends on the combination of function, use, shape, base material, and the cup’s other aspects. Only if all these conditions exist simultaneously does the mind impute cupness to the object. If one condition ceases to exist, for instance, if the cup’s shape is altered by breaking it, the cup forfeits some or all of its cupness, because the object’s function, its shape, as well as the imputation of cupness through perception is disrupted. The cup’s existence thus depends on external circumstances. Its physical essence remains elusive.

Those readers who are familiar with the theory of ideas of the Greek philosopher Plato will notice that this is pretty much the antithesis to Plato’s idealism. Plato holds that there is an ideal essence of everything, e.g. cups, tables, houses, humans, and so on. Perhaps we can give Plato some credit by assuming that the essence of cups ultimately exists in the realm of mind. After all, it is the mind that perceives properties of an object and imputes cupness onto one object and tableness onto another. It is the mind that thinks “cup” and “table”. Does it follow that the mind is responsible for the existence of these objects? – Apparently, the mind does not perceive cups and tables if there is no visual and tactile sensation. And, there cannot be visual and tactile sensation if there is no physical object. The perception thus depends on the presence of sensations, which in turn relies on the presence of the physical object. This is to say that the cup’s essence is not in the mind. It is neither to be found in the physical object. Obviously, its essence is neither physical nor mental. It cannot be found in the world, not in the mind, and certainly not in any heavenly realm, as Plato imagined. We must conclude that the objects of perception have therefore no inherent existence.

If this is the case for a simple object, such as a cup, then it must also apply to compound things, such as cars, houses, machines, etc. A car, for example, needs a motor, wheels, axles, gears, and many other things to work. Perhaps we should consider the difference between man-made objects, such as cups, and natural phenomena, such as earth, plants, animals, and human beings. One may argue that lack of inherent existence of objects does not imply the same for natural phenomena and beings. In case of a human being, there is a body, a mind, a character, a history of actions, habits, behaviour, and other things we can draw upon to describe a person. We can even divide these characteristics further into more fundamental properties. For example, we can analyse the mind and see that there are sensations, cognition, feelings, ideas. Or, we can analyse the brain and find that there are neurons, axons, synapses, and neurotransmitters. However, none of these constituents describe the essence of the person, the mind, or the brain. Again, the essence remains elusive.

Emptiness of the five skandhas.

The Heart Sutra expresses the same idea by stating the emptiness of the five skandhas, i.e. the emptiness of the body, sensations, perceptions, mental formations, and consciousness. The five skandhas are commonly translated into English as the five aggregates. According to the Buddha, these aggregates are what constitutes a person. As adumbrated above, it is possible to deconstruct the five skandhas in the same manner as objects. However, this method of deconstruction assumes a third person perspective. It analyses phenomena perceived as external to the observer. When we talk about the essence of a person, the situation is slightly different, because we talk indirectly about ourselves. It may therefore be more intuitive to look at things from a first person perspective. The first person perspective allows us to make statements about the internal state of the observer thereby producing selfreference. What is observed is the observer. Perhaps this will lead to new insights into the essence of mind and body.

First, let’s look at experience. What exactly is experience? – Obviously, we experience objects and phenomena through the senses. This is one form of experience. We also experience feelings, moods, thoughts, and emotions. The former can be called sensory experiences and the latter mental experiences. Upon contemplating the distinction we may find that there is no clear boundary between sensory and mental experience. As soon as we perceive a physical object, for example an apple, the corresponding mental experiences are immediately triggered. First, we think “apple”. This is identification. Following this thought, a number of things we associate with apples may come to mind, for example “sweet, edible, green, red, healthy, delicious, juicy,” and so on. These associations may be followed by the build-up of a desire to touch or to taste the apple. Once the desire is strong enough, our thoughts may be occupied with consuming the apple and we start weighing the merits and demerits of consuming the apple now or later. All these mental experiences are caused by, yet independent of the original object. If the apple is withdrawn, the memory of it may be able to sustain the chain of thoughts for a short time, yet it will eventually cease.

We can infer that mental experience requires sensory experience, or respectively memory of sensory experience. Sensory experience in turn requires the body. If we carried through a thought experiment and examined whether each of the skandhas is able to exist without the other four, we would find that this is not possible. The latter four aggregates all depend on the body. Without the brain and the nervous system there is no consciousness, no sensation, no perception, and no mental formations. On the other hand, we cannot imagine the body to function without the mind. The body and the mind depend on each other, the five skandhas depend on each other. We must conclude that none of the skandhas is fundamental. Body, sensations, perceptions, mental formations, and consciousness are interrelated. Experiences emerge from the interaction of all five skandhas. Just as objects, experiences are conditioned by the interplay of multiple phenomena. Experience has no inherent existence either.

Our brain is advanced enough to reflect on its experiences. By means of self-reference we can direct mental activity onto itself. For example, we can think about thought. From this arises a division between subject, percept, and object. The percept is the mental impression, the subject is the owner of it, the thinker, and the object is that which causes the mental impression. This threefold division seems so natural to us that it is reflected in the grammar of most human languages. We perceive the separation of subject, percept, and object as real, because mind attributes an owner to experience and thought. This owner is the “self”, the subject, the centre of consciousness, the supposed psychological entity. Surprisingly, this entity remains completely undetectable. Body, feeling, perception, and mental formations are not the self. Consciousness is not the self either, otherwise it would follow that the self temporarily ceases to exist during unconscious states, for example during deep sleep.

We might ask how “self” can be independent of a surrounding world. Is it possible for the self to exist in a mental vacuum, a world devoid of sense impressions, thought, and mental images? Would the self not literally run out of fuel if it lacked thoughts and contents to identify itself with or to set itself apart from? It seems there is no basis an independent entity. It seems more that the self is an emergent phenomenon arising from the application of complex interpretative schemes to perception. In particular, it arises from the conceptual division between subject, object, and percept. Through introspection it is possible to realise that the “self” is not fundamental. It is created by the mind through identification and discernment. The “self” is itself a mental formation – a product of mind. It is therefore empty of inherent existence.

The emptiness of matter.

The ancient Greeks believed that matter is composed of indivisible small elements with certain characteristics, such as the characteristics of earth, water, air, and fire. They called these elements atoms and they held that atoms were solid and fundamental, like microscopic billiard balls. Ernest Rutherford invalidated the billiard ball theory by conducting an experiment, which suggested that atoms have an internal structure. He established that atoms have a nucleus containing most of its mass and that electrons orbit the nucleus. Moreover, he established that the nucleus of an atom is only about one ten-thousandth of the diameter of the atom itself, which means that 99.99% of the atom’s volume consists of empty space. This is the first manifestation of emptiness at the subtle level of matter. Not long after Rutherford’s discovery, physicists found out that the nucleus of an atom likewise has an internal structure and that the protons and neutrons making up the nucleus are composed of even smaller particles, which they named quarks after a poem of James Joyce. Interestingly, quarks are hypothesised as geometrical points in space, which implies that atoms are essentially empty. This is the second manifestation of emptiness at the subtle level of matter.

The terms “quarks” and “points in space” still suggest something solid, since they can be imagined as irreducible mass particles. Yet, quantum field theory does away even with this finer concept of solidity by explaining particles in the terms of field properties. Quantum electrodynamics (QED) has produced an amazingly successful theory of matter by combining quantum theory, classical field theory, and relativity. No discrepancies between the predictions of QED and experimental observation have ever been found. According to QED, subatomic particles are indistinguishable from fields, whereas fields are basically properties of space. In this view, a particle is a temporary local densification of a field, which is conditioned by the properties of the surrounding space. Ergo, matter is not different from space. This is the third manifestation of emptiness at the subtle level of matter.

An important class of phenomena in the subatomic world is defined by the various interactions between particles. In fact, there is no clear distinction between the notions of phenomena, particles, and interactions, although interactions can be described clearly in mathematical terms. For example, there are interactions between free electrons by means of photons that result in an observed repelling force. There are also interactions between the quarks of a nucleon by means of mesons, interactions between the neighbouring neutrons or protons, interactions between nucleus and electrons, and interactions between the atoms of molecules. The phenomena themselves -the nucleon, the nucleus, the atom, the molecule- are sufficiently described by these interactions, meaning by the respective equations, which implies that interactions and phenomena are interchangeable terms. Interestingly, the interrelations of quantum physics do not describe actual existence. Instead they predict the potential for existence. A manifest particle, such as an electron, cannot be described in terms of classical mechanics. It exists as a multitude of superposed “scenarios”, of which one or another manifests only when it is observed, i.e. upon measurement. Therefore, matter does not inherently exist. It exists only as interrelations of “empty” phenomena whose properties are determined by observation. This is the fourth manifestation of emptiness at the subtle level of matter.

Emptiness in mathematics.

In mathematics the notion of emptiness finds expression in the number zero, as well as in contemporary set theory. The concept of zero was discovered in India prior to the sixth century A.D. The “Arabic” number system we use today is neither Arabic nor Greek in origin. In fact, the digits 0123456789 go back to India where they were first created. The ancient Indian number system distinguished itself from other positional systems by virtue of allowing the use of zero as a legitimate number. Interestingly, the number zero did not exist in Greek mathematics, because the Greeks were essentially geometricians and had no use for the mathematical concept of a non-entity, neither did it exist in Egyptian mathematics. The Arabs, who encountered the Indian number system during their early conquests in India, found it superior to their own traditional system which used letters, and thus adapted it to develop Islamic mathematics. The Arabic word for zero is “sifr”, meaning “empty.” In the 12th century, the Italian mathematician Leonardo Pisano Fibonacci studied Arabian algebra and introduced the Hindu-Arabic numerals to Europe. The word “sifr” thus became “zephirum” in Latin and “zero” in English.

In the ancient Indian context, the number zero did not originally refer to nothingness or nullity. The Sanskrit word for zero is shūnya, which means “puffed up, hollow, empty.” The zero stands for emptiness suggestive of potentiality. The discovery of the mathematical zero concurred with the emptiness of prajna-intuition in India around 200 BC. Both signify polar opposition between being and nonbeing. Zero is that which contains all possible polarised pairs such as (+1, -1), (+2, -2), etc. It is the collection of all mutually cancelling pairs of forward and backward movements. Put it another way, zero is fundamental to all existence. Because of it, everything is possible. Zero is the additive identity, the focal point of all numbers; without it, numbers cannot be created. India alone, among the great civilisations of antiquity, was able to fathom the depth of emptiness and willing to accept its consequences in mathematics.

Following the introduction of the Hindu-Arabic numerals into Western culture, zero became a number that was used in calculations like any other number. Consequently, it lost some part of its original meaning, namely the part that suggests potentiality. Today, most mathematicians do not associate the notion of emptiness with zero, but with the empty set, which is a construct of set theory. A set is a collection of objects or numbers. For example, the set { 1, 2, 3, 5, 8 } is a set of numbers containing five elements; it is therefore said to have the “cardinality” of 5. The empty set { } is a collection that contains nothing and has the cardinality 0. The mathematician John von Neumann (1923) invented a method, known as von Neumann hierarchy, which can be employed to generate the natural numbers from the empty set as follows:

Step 0: { } (empty set)
Step 1: { { } } (set containing the empty set)
Step 2: { { }, { { } } } (set containing previous two sets)
Step 3: { { }, { { } } , { { }, { { } } } } (set containing previous three sets)
Step 4: { { }, { { } } , { { }, { { } } }, { { },(etc.)
{ { } } , { { }, { { } } } } }

This sequence is obtained by iterating a functor that creates a new set from the union of the preceding two sets, thus generating sets with the cardinalities 0, 1, 2, 3, 4, ad infinitum. In less mathematical terms, the principle can be described as follows: Beginning with emptiness (step 0), we observe emptiness. Through the act of observing we create an entity containing emptiness (step 1). Now we perceive emptiness, as well as an entity. From the combination of the former two we create another entity by observation, which is different from the first entity (step 2). This process is repeated again and again. Interestingly, if we define suitable operations on the obtained sets based on union and intersection, the cardinalities of the resulting sets behave just like natural numbers being added and subtracted. The sequence is therefore isomorphic to the natural numbers – a stunningly beautiful example of something from nothing.

Emptiness of emptiness.

In The Art of Living (2001) the 14th Dalai Lama says, “As your insight into the ultimate nature of reality is deepened and enhanced, you will develop a perception of reality from which you will perceive phenomena and events as sort of illusory, illusion-like, and this mode of perceiving reality will permeate all your interactions with reality. […] Even emptiness itself, which is seen as the ultimate nature of reality, is not absolute, nor does it exist independently. We cannot conceive of emptiness as independent of a basis of phenomena, because when we examine the nature of reality, we find that it is empty of inherent existence. Then if we are to take that emptiness itself is an object and look for its essence, again we will find that it is empty of inherent existence. Therefore the Buddha taught the emptiness of emptiness.”

Via JMG: Servicemembers United: Refund Taxpayers For Insulting DADT Survey

Servicemembers United wants the feds to get back the $4.4M they paid for the DADT survey.

The Department of Defense just paid the research firm Westat the outrageous sum of $4.4 million to design and administer an email-based survey about the repeal of the “Don’t Ask, Don’t Tell” law. While its development was shrouded in secrecy for weeks, leaked copies of the final version recently began circulating. To everyone’s surprise, the survey, which went out to 400,000 service members, turned out to be laced with bias, inaccuracies, and derogatory assumptions and insinuations about gay and lesbian Americans. Demand that Westat and the Pentagon repay the American Taxpayer for this outrageous waste of $4.4 million!

Their petition is here. reposted from Joe

July 15, 2010 (English-language subtitles)