Wednesday, November 10, 2021
Via White Crane Institute // The Reverend Canon Malcolm Boyd
Today's Gay Wisdom
2017 -
The Reverend Canon Malcolm Boyd…author of thirty books and one of the true elders of our community, had many different lives in his 85 years. Working in Hollywood in partnership with the legendary Mary Pickford, he became the first president of the National Association of Television Producing Executives and he left all that glamour and gold to become a priest.
From Hollywood, he marched to Selma with Martin Luther King, gave poetry readings with Dick Gregory at the hungry I in San Francisco, and put it all on the line when he came out as a Gay man. He lived in Los Angeles where he was the Writer in Residence for the Los Angeles Episcopal Archdiocese, and became a regular contributor, along with his late husband, Mark Thompson, to White Crane.
To celebrate Malcolm’s 85th birthday, White Crane Books published out A Prophet in His Own Land: The Malcolm Boyd Reader, a collection of the more than 50 years of writing from this wonderfully wise, kind, and deeply intelligent man. We asked him to think about the idea of “elder”. This is what he wrote:
As an Elder, I remember what it was like to be a Gay kid in the 1920s and 30s and 40s. Because I knew my being "different" was not only objectionable but also unallowable, survival came into place. I never had a childhood because, from the very beginning, surviving meant playing a calculated role, never being open to attack, never letting down my guard, and trusting no one. Required was an acceptable public role played to perfection.
High school meant being — not Gay at all — but a homosexual youth in a totally closeted culture. I ran with three other boys. We were outsiders, different, out of the mainstream. Also three of us, I realize now, were Gay. The fourth, quite outwardly effeminate, was the only non-Gay. We didn't date girls or even think of it. Albert, one of the three Gays including me, was quite mad in his behavior, a kind of young Orson Welles in manner, very gifted and creative. One night in the bedroom of his parents' home he placed a pistol in his mouth, pulled the trigger, and blew his head off. John — quiet, reflective with a lively sense of humor, shy, a sweetheart — later died in World War II. There was never anyone to ask questions about being Gay. The subject, in the first place, was forbidden — so there could be no counselor at school or church, no family member. TV wasn't around yet, but there was no mention of "us" on the radio or in the press. The only exception was an occasional, ugly scandal.
In college one night, a group of students, including myself, was at a drive-in for a hamburger. We heard an uproar in the men's room. We were told some guys had a queer, a faggot, in there and were making him go down on them with blow jobs or else they'd beat him to a pulp. Everybody was laughing: weren't queers really lepers anyway? I remember this struck me as so sad, so unmanageable, so hopeless. Where and how could I find myself in this puzzle?
To try and walk on a bridge between this and any vision of a Gay community seemed absurd, an utter fantasy. Yet I found the strangest subliminal connections. For example, reading Richard Halliburton's travel stories in the public library gave me a boner. It wasn't until decades later I learned Halliburton was a Gay man. I was reacting to, and awakened by, a Gay writer. At another time when I was very young I fell in love with the paintings of Rosa Bonheur in the Metropolitan Museum of Art in New York. I said she was one of my favorites. Years later I found out she was a Lesbian.
In my youth I can remember a few individuals who, like tribal elders, reached out sensitively to me. They were kind and perceptive. I was then a highly nervous, energetic, creative, overly imaginative youth who was obviously on the wrong planet. They brought some laughter, beauty and creativity into my life — and glimmerings of acceptance that gradually led to self-acceptance.
I had an older cousin who was so breathtakingly handsome it took my breath away. He was also sensitive and intimate and relaxed about himself. I looked forward to gradually letting myself go with him, trusting and surrendering my body armor. But, tragically, he died in a motorcycle accident. It broke my heart.
Gin — sophisticated, beautiful, sure of herself — was a Lesbian graduate student in medicine. She had a theatrical, cigarette voice, drove a red convertible, went to bars, had black friends, and said clever things that were quoted. She became my friend for a while. I was so scared, so alone, so unattractive in high school. Gin wasn't ashamed to be seen with me. When I visited her at home she wore pants and her shirttail out. She had lots of records. I played "The Man I Love." I didn't know then — would it ever be ok to express my sexuality without holding my breath or looking around for the vice squad? Could I ever love a man in the unguarded way I desperately longed to do? Could I ever be myself in a world that seemed to hate people like me?
Yes. I found out I could. A few tribal elders, and other people who cared, made all the difference in my education. I think we need always to keep lines of communication open between generations. Our need is a mutual one. Elders often have wisdom and maturity to offer, yet can so easily become trapped in inflexibility, frustration, anger, solitariness and regret. A true Gay community is inclusive of its elders — and its youth — and everyone else. Rip Van Winkle, if he were a Gay man transported into the midst of Gay life now from some ancient time, would no doubt be utterly astonished — and then delighted, and have a good time. It would truly be Oz for him and he could find wonderful companions walking along the Yellow Brick Road.
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Via Daily Dharma: Experiencing Interconnection
Only
with an open heart can we begin to experience our interconnection with
other sentient beings, with our living planet, and with our ultimate
existence within, around, and through the spaciousness of our collective
enlightened mind.
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - November 10, 2021 💌
“As one goes deeper into one’s self, one comes to the soul. One comes to the essence. One comes through the doorway to a much different kind of identity than the one on which one has been functioning from the time of birth, and which was transmitted through one’s parents.”
- Ram Dass -
Tuesday, November 9, 2021
Via Tricycle // An Unconvincing Case against Secular Buddhism By Winton Higgins
An Unconvincing Case against Secular Buddhism
By Winton Higgins
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Via Daily Dharma: Let Go and Rest
This is a dreamlike illusion, a temporary mirage, a fleeting fabrication. Let it go and rest.
Monday, November 8, 2021
Via Daily Dharma: The Breath of the Universe
Through
consistent meditation practice, we come to realize that, in essence,
there exists only the breath. It is the breath of the universe that
flows through all. You can think of the breath like one big dream.
—Brittany Micek, “Radical Imagination: A Teaching for Juneteenth”
CLICK HERE TO READ THE FULL ARTICLE
Via White Crane Institute // REVEREND CANON CLINTON ROBERT JONES, JR
1916 -
REVEREND CANON CLINTON ROBERT JONES, JR, Episcopal author, born; Widely known for his expertise of issue of sexual orientation and gender identity, Canon Jones served on a special Task Force on the Church and the Homophile for the House of Bishops of the Episcopal Church from 1972 to 1975. He continued to serve on the diocesan Project H Committee, renamed the Committee on Sexual Minorities in 1980, until his retirement in 1986.
When persons in his congregation told hold him stories about mistreatment and abuse of Gay prisoners, Canon Jones began a prison ministry in which he went to the prison to interview and counsel Gay prisoners every two to three weeks over 20 years.
He published three books: What About Homosexuality, Thomas Nelson & Co., 1972; Homosexuality and Counseling, Fortress Press, 1974; and Understanding Gay Relatives and Friends, Seabury Press, 1978. In addition, he published and presented many articles and research papers.
The Friends of Christ Church Cathedral inaugurated an annual Canon Clinton R. Jones Award at a dinner honoring Jones' forty years of active ministry at the Cathedral on November 12, 2005. Canon Clinton Jones died at his home on June 3, 2006, survived by his partner of more than 40 years, Kenneth Woods.
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Sunday, November 7, 2021
Via FB // Thubten Kway
H.H. The 16th KARMAPA, RANGJUNG RIGPE DORJE
You Are Always With Your Practice
I would like to say is that people definitely have to work and support themselves. When you have the enlightened attitude you have a responsibility to the people around you, to your country. You care about them. You are always with your practice. You are inseparable from it. You seize opportunities to benefit others and you will benefit others in whatever way you can.
You have been in this country. You were born in this country. Many people who will read this, are from families that have been here for generations. This country has been an important place for you. You have to offer respect for your grandparents and you must live a decent life, a dignified life that upholds the traditions of your ancestors, that meets the approval of society, your parents and yourself. If you are really going to serve this country and help its people, this seems like a reasonable way, rather than belonging to this party and that party, and getting involved in this competition and that competition, and all kinds of politics. As practitioners of the Dharma we don’t have to deny politics and reject politics, but we don’t have to play those games, either. It is not necessary. It is not important. It is not needed.
If you are working, may be in a hospital, you can see how you might have the opportunity and responsibility to help people. In the same way, what ever work you have taken, there are definitely people that you can benefit. So you should serve your people, serve your country, not expecting your country to serve you. And that’s the part of the practice of the Dharma. Not working is not taking responsibility.
If you are practitioner of the Mahayana teachings, that means you have something to be proud of, something to be worthy of, something to be descent for. But many people go around like some kind of outcast, in rags, with long hair, unwashed, as if you are a drug addict or something. This is not the proper way to present yourself. You are not maintaining your respect, you are not respecting Dharma that you are practicing, and you are not creating the proper outlook that the excellent Dharma is worthy of.
This is the message to the practitioners of Dharma that they must be dignified internally as well as externally, and their internal dignity must reflect outwardly also. We are not some drug addicts. Wearing the descent clothes, and being a descent human being, and serving your country, your people, serving the Dharma, and also yourself, being a self-respectful person is the Dharma path. How are you to benefit beings by looking as if you are completely discarded from the society?
By exposing that appearance, you are not taking the responsibility or you are not reflecting the enlightened attitude. If you are practicing the enlightened attitude, you should naturally be able to attract people so that when people see you, they might think, “Yes, these people definitely seem to be descent people, I think I could relate to them, and could ask something of these people. They might even be able to help me.” So in this way, you appear capable of giving help, or, at least capable of giving some directions to them for the help.
We are proud of ourselves as examples of the Dharma. If you are going around in rags, not taking care of your body, and going in the world like a misfit, it makes a very bad impression of that Dharma Center that you are involved with, and also as a person of this country, which means that you bring disrespect and a bad impression to this country and it’s people.
These are certain points that before I leave, I would like to offer to people so that they can use it. I hope that whoever hears these words, whether you are a Dharma practitioner or not, or whether you have entered into Buddhism or not, I hope that it will make some sense to you. It comes sincerely and truly, not with any put-on, or masquerade or diplomacy, but truly-straight and clean.
With integrity and sincerity you can serve beings, and as you work in the Dharma, you will serve many beings. And that is the greatness of the Mahayana teachings and practice. You don’t have to be a drop out from the country, the society or family. You are not. Cause, you have dignity.
Via FB // Thubten Kway
MACHIG LABDRÖN
“If there is destruction of hope, there is freedom from gods [lha]; if there is destruction of fear, there is freedom from spirits ['dre, demons].”
Via FB // Thubten Kway
SHUNRYU SUZUKI RINPOCHE
“When you accept everything, everything is beyond dimensions. The earth is not great nor a grain of sand small. In the realm of Great Activity picking up a grain of sand is the same as taking up the whole universe. To save one sentient being is to save all sentient beings. Your efforts of this moment to save one person is the same as the eternal merit of Buddha.”
Via Tricycle // The New Tradition of Early Buddhism
The New Tradition of Early Buddhism
By Bernard Font-Clos
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Via Daily Dharma: The Greatest Happiness
The Buddha said peace is the greatest happiness. We might call it a quiet joy, and that quiet joy can be underneath all the waves, because there will be waves—the ups and downs, times of exuberance and times when we’re feeling low.
—Joseph Goldstein, “Joseph Goldstein on Easing Self-Judgement and Finding Joy”
CLICK HERE TO READ THE FULL ARTICLE
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - November 7, 2021 💌
...You look at decay, and it is beautiful. Laura Huxley, who is a very
dear friend, in her kitchen has these jars over the sink, and she takes
old beet greens and orange peels and things and sticks them in the water
in these long, beautiful pharmaceutical jars. Then they slowly start to
mold and decay, and there are these beautiful decaying formation of
mold. It’s really garbage… it’s garbage as art. We look at it and it’s
absolutely beautiful. There’s absolute beauty in that.
I’ve begun to expand my awareness to be able to look at the universe as
it is, and see what is called the horrible beauty of it. I mean, there’s
horror and beauty in all of it, because there is also decay and death
in all of it. I mean, we’re all decaying – I look at my hand and it’s
decaying. It’s beautiful and horrible at the same time, and I just live
with that. And also with it, I see and live with the beauty of it.
So we’re talking about appreciating what is. Not loving yourself, as
opposed to not liking yourself, but allowing yourself. As you allow, it
changes. I think that gets behind the polarities. I think that’s what’s
important.
- Ram Dass -
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