Saturday, October 3, 2026

Via White Crane Institute \\ Allen Ginsberg’s Howl and Other Poems

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

 

1957 -

  1. Allen Ginsberg’s Howl and Other Poems is ruled not obscene.


Today's Gay Wisdom
2021 -

Howl (excerpt)

BY ALLEN GINSBERG

For Carl Solomon

I

I saw the best minds of my generation destroyed by madness, starving hysterical naked,
dragging themselves through the negro streets at dawn looking for an angry fix,
angelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of night,
who poverty and tatters and hollow-eyed and high sat up smoking in the supernatural darkness of cold-water flats floating across the tops of cities contemplating jazz,
who bared their brains to Heaven under the El and saw Mohammedan angels staggering on tenement roofs illuminated,
who passed through universities with radiant cool eyes hallucinating Arkansas and Blake-light tragedy among the scholars of war,
who were expelled from the academies for crazy & publishing obscene odes on the windows of the skull,
who cowered in unshaven rooms in underwear, burning their money in wastebaskets and listening to the Terror through the wall,
who got busted in their pubic beards returning through Laredo with a belt of marijuana for New York,
who ate fire in paint hotels or drank turpentine in Paradise Alley, death, or purgatoried their torsos night after night
with dreams, with drugs, with waking nightmares, alcohol and cock and endless balls,
incomparable blind streets of shuddering cloud and lightning in the mind leaping toward poles of Canada & Paterson, illuminating all the motionless world of Time between,
Peyote solidities of halls, backyard green tree cemetery dawns, wine drunkenness over the rooftops, storefront boroughs of teahead joyride neon blinking traffic light, sun and moon and tree vibrations in the roaring winter dusks of Brooklyn, ashcan rantings and kind king light of mind,
who chained themselves to subways for the endless ride from Battery to holy Bronx on benzedrine until the noise of wheels and children brought them down shuddering mouth-wracked and battered bleak of brain all drained of brilliance in the drear light of Zoo,
who sank all night in submarine light of Bickford’s floated out and sat through the stale beer afternoon in desolate Fugazzi’s, listening to the crack of doom on the hydrogen jukebox,
who talked continuously seventy hours from park to pad to bar to Bellevue to museum to the Brooklyn Bridge,
a lost battalion of platonic conversationalists jumping down the stoops off fire escapes off windowsills off Empire State out of the moon,
yacketayakking screaming vomiting whispering facts and memories and anecdotes and eyeball kicks and shocks of hospitals and jails and wars,
whole intellects disgorged in total recall for seven days and nights with brilliant eyes, meat for the Synagogue cast on the pavement,
who vanished into nowhere Zen New Jersey leaving a trail of ambiguous picture postcards of Atlantic City Hall,
suffering Eastern sweats and Tangerian bone-grindings and migraines of China under junk-withdrawal in Newark’s bleak furnished room,   
who wandered around and around at midnight in the railroad yard wondering where to go, and went, leaving no broken hearts,
who lit cigarettes in boxcars boxcars boxcars racketing through snow toward lonesome farms in grandfather night,
who studied Plotinus Poe St. John of the Cross telepathy and bop kabbalah because the cosmos instinctively vibrated at their feet in Kansas,   
who loned it through the streets of Idaho seeking visionary indian angels who were visionary indian angels,
who thought they were only mad when Baltimore gleamed in supernatural ecstasy,
who jumped in limousines with the Chinaman of Oklahoma on the impulse of winter midnight streetlight smalltown rain,
who lounged hungry and lonesome through Houston seeking jazz or sex or soup, and followed the brilliant Spaniard to converse about America and Eternity, a hopeless task, and so took ship to Africa,
who disappeared into the volcanoes of Mexico leaving behind nothing but the shadow of dungarees and the lava and ash of poetry scattered in fireplace Chicago,
who reappeared on the West Coast investigating the FBI in beards and shorts with big pacifist eyes sexy in their dark skin passing out incomprehensible leaflets,
who burned cigarette holes in their arms protesting the narcotic tobacco haze of Capitalism,
who distributed Supercommunist pamphlets in Union Square weeping and undressing while the sirens of Los Alamos wailed them down, and wailed down Wall, and the Staten Island ferry also wailed,
who broke down crying in white gymnasiums naked and trembling before the machinery of other skeletons,
who bit detectives in the neck and shrieked with delight in policecars for committing no crime but their own wild cooking pederasty and intoxication,
who howled on their knees in the subway and were dragged off the roof waving genitals and manuscripts,
who let themselves be fucked in the ass by saintly motorcyclists, and screamed with joy,
who blew and were blown by those human seraphim, the sailors, caresses of Atlantic and Caribbean love,
who balled in the morning in the evenings in rosegardens and the grass of public parks and cemeteries scattering their semen freely to whomever come who may,
who hiccuped endlessly trying to giggle but wound up with a sob behind a partition in a Turkish Bath when the blond & naked angel came to pierce them with a sword,
who lost their loveboys to the three old shrews of fate the one eyed shrew of the heterosexual dollar the one eyed shrew that winks out of the womb and the one eyed shrew that does nothing but sit on her ass and snip the intellectual golden threads of the craftsman’s loom,
who copulated ecstatic and insatiate with a bottle of beer a sweetheart a package of cigarettes a candle and fell off the bed, and continued along the floor and down the hall and ended fainting on the wall with a vision of ultimate cunt and come eluding the last gyzym of consciousness,
who sweetened the snatches of a million girls trembling in the sunset, and were red eyed in the morning but prepared to sweeten the snatch of the sunrise, flashing buttocks under barns and naked in the lake,
who went out whoring through Colorado in myriad stolen night-cars, N.C., secret hero of these poems, cocksman and Adonis of Denver—joy to the memory of his innumerable lays of girls in empty lots & diner backyards, moviehouses’ rickety rows, on mountaintops in caves or with gaunt waitresses in familiar roadside lonely petticoat upliftings & especially secret gas-station solipsisms of johns, & hometown alleys too,
who faded out in vast sordid movies, were shifted in dreams, woke on a sudden Manhattan, and picked themselves up out of basements hung-over with heartless Tokay and horrors of Third Avenue iron dreams & stumbled to unemployment offices,
who walked all night with their shoes full of blood on the snowbank docks waiting for a door in the East River to open to a room full of steam-heat and opium,
who created great suicidal dramas on the apartment cliff-banks of the Hudson under the wartime blue floodlight of the moon & their heads shall be crowned with laurel in oblivion,
who ate the lamb stew of the imagination or digested the crab at the muddy bottom of the rivers of Bowery,
who wept at the romance of the streets with their pushcarts full of onions and bad music,
who sat in boxes breathing in the darkness under the bridge, and rose up to build harpsichords in their lofts,
who coughed on the sixth floor of Harlem crowned with flame under the tubercular sky surrounded by orange crates of theology,
who scribbled all night rocking and rolling over lofty incantations which in the yellow morning were stanzas of gibberish,
who cooked rotten animals lung heart feet tail borsht & tortillas dreaming of the pure vegetable kingdom,
who plunged themselves under meat trucks looking for an egg,
who threw their watches off the roof to cast their ballot for Eternity outside of Time, & alarm clocks fell on their heads every day for the next decade,
who cut their wrists three times successively unsuccessfully, gave up and were forced to open antique stores where they thought they were growing old and cried,
who were burned alive in their innocent flannel suits on Madison Avenue amid blasts of leaden verse & the tanked-up clatter of the iron regiments of fashion & the nitroglycerine shrieks of the fairies of advertising & the mustard gas of sinister intelligent editors, or were run down by the drunken taxicabs of Absolute Reality,
who jumped off the Brooklyn Bridge this actually happened and walked away unknown and forgotten into the ghostly daze of Chinatown soup alleyways & firetrucks, not even one free beer,
who sang out of their windows in despair, fell out of the subway window, jumped in the filthy Passaic, leaped on negroes, cried all over the street, danced on broken wineglasses barefoot smashed phonograph records of nostalgic European 1930s German jazz finished the whiskey and threw up groaning into the bloody toilet, moans in their ears and the blast of colossal steamwhistles,
who barreled down the highways of the past journeying to each other’s hotrod-Golgotha jail-solitude watch or Birmingham jazz incarnation,
who drove crosscountry seventytwo hours to find out if I had a vision or you had a vision or he had a vision to find out Eternity,
who journeyed to Denver, who died in Denver, who came back to Denver & waited in vain, who watched over Denver & brooded & loned in Denver and finally went away to find out the Time, & now Denver is lonesome for her heroes,
who fell on their knees in hopeless cathedrals praying for each other’s salvation and light and breasts, until the soul illuminated its hair for a second,
who crashed through their minds in jail waiting for impossible criminals with golden heads and the charm of reality in their hearts who sang sweet blues to Alcatraz,
who retired to Mexico to cultivate a habit, or Rocky Mount to tender Buddha or Tangiers to boys or Southern Pacific to the black locomotive or Harvard to Narcissus to Woodlawn to the daisychain or grave,
who demanded sanity trials accusing the radio of hypnotism & were left with their insanity & their hands & a hung jury,
who threw potato salad at CCNY lecturers on Dadaism and subsequently presented themselves on the granite steps of the madhouse with shaven heads and harlequin speech of suicide, demanding instantaneous lobotomy,
and who were given instead the concrete void of insulin Metrazol electricity hydrotherapy psychotherapy occupational therapy pingpong & amnesia,
who in humorless protest overturned only one symbolic pingpong table, resting briefly in catatonia,
returning years later truly bald except for a wig of blood, and tears and fingers, to the visible madman doom of the wards of the madtowns of the East,
Pilgrim State’s Rockland’s and Greystone’s foetid halls, bickering with the echoes of the soul, rocking and rolling in the midnight solitude-bench dolmen-realms of love, dream of life a nightmare, bodies turned to stone as heavy as the moon,
with mother finally ******, and the last fantastic book flung out of the tenement window, and the last door closed at 4 A.M. and the last telephone slammed at the wall in reply and the last furnished room emptied down to the last piece of mental furniture, a yellow paper rose twisted on a wire hanger in the closet, and even that imaginary, nothing but a hopeful little bit of hallucination—
ah, Carl, while you are not safe I am not safe, and now you’re really in the total animal soup of time—
and who therefore ran through the icy streets obsessed with a sudden flash of the alchemy of the use of the ellipsis catalogue a variable measure and the vibrating plane,
who dreamt and made incarnate gaps in Time & Space through images juxtaposed, and trapped the archangel of the soul between 2 visual images and joined the elemental verbs and set the noun and dash of consciousness together jumping with sensation of Pater Omnipotens Aeterna Deus
to recreate the syntax and measure of poor human prose and stand before you speechless and intelligent and shaking with shame, rejected yet confessing out the soul to conform to the rhythm of thought in his naked and endless head,
the madman bum and angel beat in Time, unknown, yet putting down here what might be left to say in time come after death,
and rose reincarnate in the ghostly clothes of jazz in the goldhorn shadow of the band and blew the suffering of America’s naked mind for love into an eli eli lamma lamma sabacthani saxophone cry that shivered the cities down to the last radio
with the absolute heart of the poem of life butchered out of their own bodies good to eat a thousand years.

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Daily Dharma: Living with Intention

 

 
Living with Intention

Living with intention, from a Buddhist perspective, is about integrating mindfulness, ethical conduct, and mental cultivation into every aspect of our lives.

Lama Aria Drolma, “Living with Intention”

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Body and Abiding in the First Jhāna

 


Thursday, October 1, 2026

Via Daily Dharma: The Real Question

 

 
The Real Question

The real question is not only what our actions will bring us later. It is what our actions are turning the mind into now.
Cem Sen, “What Should Ten Years of Buddhist Practice Make Possible?”

Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

 


Via GBF -- "A Contemporary Eightfold Path for Navigating Hard Times" with Donald Rothberg

A new dharma talk is now available on the GBF website and podcast:

______________

Donald Rothberg helps us lean into dharma wisdom to navigate the difficult realities of our world without becoming numb, overwhelmed, or cynical. 

We often focus our Buddhist practice solely on personal meditation, but Donald reminds us that true path-walking spans wisdom, meditation, and ethical care for the broader world. Looking back to early Buddhist history and figures like Emperor Ashoka, Donald shows us that spiritual practice has always held a vital social dimension alongside individual awakening. He offers a practical eight-part framework for modern times, guiding us to bring clarity, deep heart, and active care to today's complex landscape.

Donald outlines eight key principles to help us weave our spiritual practice into daily life and social action:

  • Grounding in Vision: We stay connected to our core vision of wisdom, love, and awakening so we don't lose our direction during challenging times.
  • Connecting Inner and Outer: We unite our personal meditation practice with outward care, integrating self-transformation with active service to others.
  • Applying Wisdom to Society: We recognize how greed, hatred, and delusion operate not just within our own minds, but also as institutionalized forces in the wider world.
  • Practicing with Difficult Emotions: Instead of turning numb to troubling news, we use mindfulness and group connection to process accumulated grief, anger, and fear.
  • Maintaining Joy: We keep contact with wonder, music, and delight, remembering that joy is an inherent part of our being that sustains us through hardship.
  • Grounding in Ethics: We practice non-harming in our personal relationships while taking active steps to address larger harms in our society.
  • Grounding in Community: We cultivate meaningful, in-person connections to support one another and create a beloved community.
  • Listening for Our Calling: We discover our own unique way to respond, focusing on what makes us come alive to meet the needs of the world.

--
Enjoy 900+ free recorded dharma talks at https://gaybuddhist.org/podcast/

Via White Crane Institute

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

1989 -

DENMARK: The world's first legal, modern same-sex civil union are sanctioned and called "registered partnership."


Anglo-Saxon besties
2008 -

Construction of the Royal Airforce Base at Lakenheath was held up in 2008 when relics of this base’s ancient inhabitants were unearthed during a routine construction project. The base must work with British archaeology officials for every base construction because of the area’s dense concentration of buried artifacts.

Before the Air Force set up shop at Lakenheath more than 60 years ago, it was home to the Anglo-Saxons — ancient peoples who inhabited the south and east of the country from the early fifth century through the Norman conquest of 1066.

Toiling alongside a construction crew that rebuilt the traffic circle on the northside of the base in August, a team of British archaeologists dug up three Anglo-Saxon graves dating to between 450 and 650.

They found two unusually large bodies dating from before the Norman Invasion of 1066 that appeared at first glance to be a husband and wife. The bodies were buried embracing each other, but genetic testing revealed both were men. It remains unknown if they were lovers, relatives, warrior companions, or just good friends…but I think we know.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

|8|O|8|O|8|O|8|O|8|O|8|O|8|O|8|

Wednesday, September 30, 2026

Gavin Newsom signs 6 pro-LGBTQ+ bills in response to Trump's "all-out assault" on the community - LGBTQ Nation

 


Via Daily Dharma: The Liberation of Defeat

 

 
The Liberation of Defeat

The plane has already crashed. You’re already stranded on the desert island, with nothing but old airplane food to subsist on, and no option but to make the best of life with your fellow survivors. Very well, then: Here you are. Here we all are. Now . . . what might be some good things to do with your time?

Oliver Burkeman, “It’s Worse than You Think”

CLICK HERE TO READ THE ARTICLE

Via Dhamma Wheel | Right Action: Reflecting upon Bodily Action

 


Tuesday, September 29, 2026

Via FB \\ The Other 98%


 

A Minnesota school board says its new ban on rainbow stickers is about staying neutral. Asked why Christian symbols weren't banned too, board chair John Steffl said, "I'm a Christian so that doesn't bother me," and now students are suing.
As reported by John Russell for LGBTQ Nation, a majority faction of the Minnesota school board rushed through a controversial policy to strip classrooms of rainbow stickers. Teachers had displayed the stickers for years to create a supportive environment for their students.
The immediate result of the board's policy was chaos, the ban used as justification in tearing down stickers and bullying students.
Now the students are taking it to court.
Two students and their parents partnered with the American Civil Liberties Union to file a lawsuit against the district and four board members.
The board members claimed the ban was necessary to maintain neutrality. The lawsuit dismantles that argument.
The complaint points out that the policy was introduced without public notice, completely bypassing standard open-meeting rules. It also cites internal text messages where board members exchanged anti-LGBTQ links, arguing the ban was driven by personal animus rather than neutral governance.
The school board thought they could use bureaucratic loopholes to quietly erase symbols of support. Instead, they sparked a massive civil rights lawsuit led by the very students they were elected to serve.

Via FB


 

Via FB


 

Via FB


 

Via The Courage To Awaken (Eckhart, Maharshi, Rumi, Adya, Thay, Robert Adams..)


 The Courage To Awaken (Eckhart, Maharshi, Rumi, Adya, Thay, Robert Adams..)

“A beggar had been sitting by the side of a road for over thirty years. One day a stranger walked by. “Spare some change?” mumbled the beggar, holding out his old baseball cap. “I have nothing to give you,” said the stranger. Then he asked: “What’s that you are sitting on?” “Nothing,” replied the beggar. “Just an old box. I have been sitting on it for as long as I can remember.” “Ever looked inside?” asked the stranger. “No,” said the beggar. “What’s the point? There’s nothing in there.” “Have a look inside,” insisted the stranger. The beggar managed to pry open the lid. With astonishment, disbelief, and elation, he saw that the box was filled with gold. I am that stranger who has nothing to give you and who is telling you to look inside. Not inside any box, as in the parable, but somewhere even closer: inside yourself.”
~ Eckhart Tolle
The photo below is of Eckhart and Armando, a man who was homeless, addicted to drugs, in and out of rehab for many years - until he read the Power of Now:
The story below comes via Constance Kellough (publisher) and Lorna Davis from Namaste Publishing in Vancouver…
The Story of Armando originated in New York’s Central Park when Lorna Davis met a homeless man named Armando. His life story greatly impacted her and she subsequently approached Constance with the idea of bringing his story forward. Rarely is one given the opportunity to witness such a sacred encounter as that of Armando and Eckhart Tolle meeting for the first time on a wet and chilly early April day in Central Park.
Lorna: “I first met Armando on a summer day in 2013. I walked past a guy on a bench in Central Park who looked like your average homeless guy with a beard and a cart and then I saw the words on the cart.
“Good grief, that doesn’t seem like your average homeless guy’s cart”! I thought. So I stopped and talked to him.
I heard a little of his background, but there were so many people stopping to talk to him that there wasn’t much time to hear his story, a story that emerged over the many weeks and months I sat on that bench with Armando since then.
Armando was born in Brooklyn on April 24, 1960, to Colombian and Puerto Rican parents.
When he was 13, he discovered alcohol and weed on the same day and was hooked. From that day on, Armando was what he describes as an olympic addict. Any event would do. He took crack, marijuana, heroin, alcohol, cigarettes – pretty much anything he could find. His life was a series of cycles through the excitement of scoring drugs and the money for drugs followed by periods in rehab. The way he describes rehab is a story in itself:
“You get really skinny when you are on crack because you walk and walk and walk and you don’t eat. Eventually, you get tired and someone tells you to go to rehab, so you go. You get a nice bed, food and it’s warm and comfortable. You do nothing except eat and sleep and talk about getting high while sitting in a big circle and they pay you $200 a month! After three months, you have $600. You are fat and bored and all everyone talks about is drugs and alcohol so you leave and spend your new money on drugs and off you go again.”
One winter night in Boston, in 2001, Armando had done what he often did – caused enough of a commotion for the police to take him in and put him in the cell overnight. It was a good strategy because it was nice and warm and he had worked out which police stations had a holding cell and he would go there, stand outside and give a policeman some lip. He was in the cell and was continuing to give the policeman a hard time, when the two big, Irish cops had had enough. They picked him up and threw him out into the snow. Armando was furious, trudging through the snow, furious with them and the world when he saw a manhole cover. He lifted it and found himself in a culvert pipe so he sat down to take shelter, to be furious and, as he says, “to suffer some more.”
At some point that night, for the first time in his life, he had “a period of no suffering.” We might call it “a moment of grace.” He thinks it lasted about 20 minutes and it was the most amazing feeling of calm and peace he had ever felt. He waited for the night to end and in the morning he emerged from the pipe and dropped everything in the snow – the cigarettes, the crack pipe, the needle – and staggered to a bench. He found a homeless shelter that night and in the morning they noticed he was withdrawing and sent him to rehab. They said he had walked out of rehab twice from there already. He couldn’t remember, but there is a “3 strikes” rule so they let him stay and complete the physical detox.
Clean and sober, he set out to discover what had happened to him. Many people tried to recruit him to their cause and he spent some time standing on a street corner talking about the Bible. But none of it felt right.
About a year later, he was in the 96th Street library and he found a copy of The Power of Now by Eckhart Tolle, in Spanish. The way he describes it was that it was like coming home. Every word in that book resonated and he felt safe, comfortable and understood.
He has watched every video, read every word of every book of Eckhart’s many times over and whenever anyone suggests other teachers, he says, “I don’t need another teacher; Eckhart says what I need to know.”
Today, Armando sits on the same bench in Central Park every day. He feeds the birds, squirrels and dogs. Many a time I have come to visit him and found a privileged New Yorker crying about how sad they are and I see Armando quietly and calmly listening and accepting them. This man has more friends and has healed more lives simply by his presence than anyone I have ever met. I had a dream that one day Eckhart Tolle would walk down that path and shake Armando’s hand.”
Constance: “Now we step back to hear the full chronology. At the request of Lorna Davis, Todd Schuster, who I believe is an agent in NYC, contacted Namaste Publishing’s agent Bill Gladstone saying he had a most wonderful story to tell that involved Eckhart Tolle and could he get it to Eckhart. Bill advised him he would have a better chance of getting something to Eckhart if it came through me, his publisher.
When Todd emailed me, I agreed to talk to him and asked him to send on the story for me to read before I would decide whether it was important enough to pass on to Eckhart. Upon reading it, I was so touched by Armando’s story and thought Eckhart would be too. It so happened that I was set to meet with Eckhart here in my home office the following week at which time I gave him Armando’s story to read. After he finished, he looked up at me and said, “Yes, I will meet with him.”
As it happened, Eckhart was to be in NYC giving a talk on March 31st and then another talk to students of NYU the week of April 1st.
“Oh, my God, it’s going to happen!” I said to myself. I quickly informed Lorna Davis who was elated as well. We all worked at keeping this a secret so as to surprise Armando when Eckhart walked to meet him on his bench. There were also several of us there to witness this sacred encounter.
After a 20-minute walk from our entrance into the park, we approached Armando sitting on his bench. We watched from some distance as Eckhart walked up to Armando. When Eckhart reached him, Armando stood up and looked with shock and disbelief at first. Then the two men embraced. We stood there watching and there were tears while this tender, soulful hug continued for some time.
Armando kept repeating that he couldn’t believe it, that he couldn’t take it all in immediately. His spiritual teacher was standing right in front of him and it wasn’t a vision. He kept repeating how breathless he was with surprise and gratitude.
Soon, Armando put a small towel on his bench and invited Eckhart to sit. We stayed put while Eckhart and Armando conversed or maybe a more appropriate word is “communed.” When Eckhart pointed to us, it signalled Eckhart didn’t come alone and we were now invited to join them.
I can only speak for myself, but I am confident that the five of us in attendance would say the same thing: our hearts were overflowing with love and gratitude as we witnessed this miracle in Central Park. Armando was animated, talkative and full of joy. He exuded warmth and love, with a heart so big and so wide open he could embrace all mankind.
There are too few stories today that inspire us, that are heartwarming and that show us the power of loving connection and remind us of the goodness in mankind.”
=> Unlock Your Free Ebook “The Courage to Awaken” by clicking the banner at the top of my Facebook Page