Monday, May 23, 2016
Via Mindfulness in Daily Life: Gyalwang Karmapa Ogyen Trinley Dorje
- His Holiness the Gyalwang Karmapa Ogyen Trinley Dorje
Via Mindfulness in Daily Life / FB: Thich Nhat Hanh
- Thich Nhat Hanh
Via Sri Prem Baba: Flor do dia - Flor del día - Flower of the day 23/05/2016
“Estamos tendo uma rara oportunidade de dar um salto quântico na nossa
jornada evolutiva. No mais profundo, todas as crises são chances de
aprendizado e transformação. Através delas, aprendemos a fazer um bom
combate; aprendemos a usar nossa capacidade criativa e inteligência para
encontrar soluções construtivas. E ao usarmos o nosso potencial
adormecido dessa maneira, nossa consciência se expande. Por isso sempre
digo que a crise é também uma benção.”
“Estamos teniendo una rara oportunidad de dar un salto cuántico en
nuestra camino evolutivo. En lo más profundo, todas las crisis son
chances de aprendizaje y transformación. A través de ellas, aprendemos a
dar un buen combate, aprendemos a usar nuestra capacidad creativa e
inteligencia para encontrar soluciones constructivas. Y al usar nuestro
potencial adormecido de esta manera, nuestra consciencia se expande. Por
eso siempre digo que la crisis es también una bendición.”
“We are having a rare opportunity to take a quantum leap in our evolutionary journey. At the deepest level, all crises are opportunities for learning and transformation. Through these crises, we learn how to fight a good battle; we learn how to use our creative capacity and intelligence to find constructive solutions. As we learn to use our dormant potential in this way, our consciousness expands. This is why I always say that a crisis is also a blessing.”
“We are having a rare opportunity to take a quantum leap in our evolutionary journey. At the deepest level, all crises are opportunities for learning and transformation. Through these crises, we learn how to fight a good battle; we learn how to use our creative capacity and intelligence to find constructive solutions. As we learn to use our dormant potential in this way, our consciousness expands. This is why I always say that a crisis is also a blessing.”
Via Daily Dharma / May 23, 2016: Taking Ourselves Less Seriously
Glimpsing
nonself clearly, even for one moment, puts ordinary truth in
perspective. When the conventional picture returns, we regard it
differently. What a relief when we no longer have to take our “selves”
so seriously!
—Cynthia Thatcher, "Disconnect the Dots"
—Cynthia Thatcher, "Disconnect the Dots"
Sunday, May 22, 2016
Via Ram Dass
May 22, 2016
There is not an experience that goes down in your life that doesn’t have the potential to help liberate you. It is so perfectly designed and there is not irrelevancy in the system. When you finally want to get free, everything, every single thing in your life is grist for the mill.
Via Sri Prem Baba: Flor do dia - Flor del día - Flower of the day 22/05/2016
“Tenho dito que, na universidade dos relacionamentos, existe uma prova
final que possibilita você concluir o curso. Não passando nessa prova,
você não recebe o diploma. E a prova é: deixar o outro livre, inclusive
para não te amar, se ele não puder ou não quiser. Deixar o outro livre
significa manter o coração aberto para ele. Você continua junto, amando,
mesmo que fisicamente não seja possível estar junto porque o outro
não quer. Você não cai na armadilha de se ofender e se vingar. E você
se vinga fechando o coração, retirando o amor, esfriando, se tornando
indiferente.”
“He dicho
que, en la universidad de las relaciones, existe una prueba final que
posibilita concluir el curso. No pasando esa prueba, no recibes el
diploma. Y la prueba es: dejar al otro libre, inclusive para no amarte,
si él no puede o no quiere. Dejar al otro libre significa mantener el
corazón abierto para él. Siguescerca, amando, aunque físicamente no sea
posible estar cerca porque el otro no quiere. No caes en la trampa de
ofenderte o vengarte. Y te vengas cerrando el corazón, retirando el
amor, enfriando, tornándote indiferente.”
“In the University of Relationships, there is a final exam we must take that enables us to graduate. If we don’t pass it, we won’t receive our diploma. Our final test is whether or not we are able to let the other be free, including not to love us. The other may not love us or feel incapable of loving us, and letting them be free means keeping our hearts open to them. We continue loving them even if it is not physically possible to be together because the other doesn’t want to be. We don’t fall into the trap of getting offended or acting out of revenge. This act of revenge involves closing our hearts, retracting our love, or becoming cold and indifferent to the other.”
“In the University of Relationships, there is a final exam we must take that enables us to graduate. If we don’t pass it, we won’t receive our diploma. Our final test is whether or not we are able to let the other be free, including not to love us. The other may not love us or feel incapable of loving us, and letting them be free means keeping our hearts open to them. We continue loving them even if it is not physically possible to be together because the other doesn’t want to be. We don’t fall into the trap of getting offended or acting out of revenge. This act of revenge involves closing our hearts, retracting our love, or becoming cold and indifferent to the other.”
Via Daily Dharma / May 22, 2016: The Moment Is Now
Now
is the time to free ourselves from samsara. Unless we do it in this
lifetime, it is not going to happen all by itself. We have to take care
of ourselves.
—Tulku Urgyen Rinpoche, "Taking Your Future Into Your Own Hands"
—Tulku Urgyen Rinpoche, "Taking Your Future Into Your Own Hands"
Saturday, May 21, 2016
Via Justa a Baha'i: Should I still call myself a Bahai?
May 21, 2016
“I am a 2nd generation Baha’i who is also gay. For the last 21 years, I have been happily “married” to the most loving and amazing man in the world – easily and without question my Soulmate. During this time, and for a number of years prior, I have been inactive in the Faith. I still consider myself a Baha’i – but I find it increasingly difficult to abide by the current stance of the Faith toward gays. (I am not “sick,” “unnatural,” or “handicapped.” I was made this way. And our Creator does not make an imperfect creation. I am perfect just the way I am. But enough on the truth it’s taken me my lifetime so far to realize.)
On to my question…
Is there any reason for me to continue to have any affiliation with a faith that questions my inherent and God-given perfection? Is it finally time for me to just throw in the towel with the Baha’i Faith as an organization and seek spirituality and nearness to my Creator on my own (something I’ve been doing for the past 25+ years anyway)?
To be completely honest, given the Faiths stance toward gays, I’m ashamed to tell people I’m a Baha’i. I feel much more love, acceptance, support, peace, unity- and even spirituality! – within the Buddhist community. What has happened to the Baha’i Faith? Has it already failed less than 200 years later?
I see that I have asked more than one question. I suppose I’ve always believed that the only bad question is the one not asked. Reading over what I’ve just written, some of you may get the impression that I’m angry. I’m not. Just frustrated – and wanting to know your thoughts.”
A: Only you can decide if the Baha’i Faith is still right for you. I have chosen to go it alone. I can not be part of a religion that doesn’t fully accept us and I don’t see any chance of them accepting us in the future.
B: It is the question that I have been struggling with for over 30 years since my administrative rights were removed. It helps to voice the question, and the frustration. I can see a time when I will be able to completely disassociate myself from the Faith, but that moment hasn’t arrived. I keep hoping that there will be a positive change toward embracing all. It defies reason that it hasn’t happened yet, but I keep hoping.
C: I have similar questions, myself. I usually tell people I’m an ex-Bahá’í, even though I haven’t removed myself from the Faith, only stepped back for 10 or 11 years. I still have some lingering hope somewhere that if enough voices within the Bahai community speak up for LGBT+ acceptance (not this strange sort of tolerance where we’re seen as having an affliction to be cured), then the Faith will move forward. I’m a 3rd generation Bahai and I’m trans and mga (multiple gender attracted), and I’ve been in a same-gender relationship with my partner since 2007.
D: I’m a transwoman – I was in the Faith for 32 years but finally had to leave because it wasn’t working for me on a number of levels. But I think the big one was that it did not give me a way to understand myself that I could accept or live with. And by that meaning that God had made me a man outwardly and inwardly given me the heart and soul of a woman. When I left to find something else – I wasn’t sure what – it was the beginning of a huge awakening still going on today. And one of the first things I learned was that God loved and accepted me far more than I had ever realized before. But I guess I haven’t entirely cast the Faith aside, as I am here reading what others say and making comments.
E: It all depends on if you believe Bahaullah is who he said he is. If so you are a Bahai whether you have rights or not. If you believe that in the big picture the Bahai model is best for the future then support the faith. I disagree with the UHJ not doing their job in modifying the social teachings for the current age. I believe that the continuance of the covenant through the UHJ was to provide a body to bring the faith through 1000 years, updating the social principles of the faith as humanity matures. They seem reluctant to do that. I believe that our spiritual journey is our own and we are responsible to listen to others then prayerfully make our own conclusions.
F: I agree with the Faiths basic belief that we as individuals are responsible for our own spiritual health and growth (hence, no clergy – which I couldn’t agree with more). But I never thought that would include rejecting the “clergy” of the UHJ. (I suppose they are just fallible men and women, after all, but…) I’m all for self discovery, exploration, and personal truth seeking, … but I never thought as a gay man that I’d have to “boldly go where no one has gone before” (to coin a phrase) with my own faith! The prospects are both lonely and scary. And exciting.
G: Gandhi was excommunicated by the Hindu religious authorities for travelling overseas. His friends and family would have been excommunicated as well if they saw him off at the wharf. These days, however, nobody thinks of him as a bad Hindu. I’m hoping the conditions Bahais face within their religion are also temporary, but I won’t hold my breath. I don’t regret my time as an active and involved member of the Bahai community, but I vastly prefer being unaffiliated.
Unaffiliating, whether you remain a believer or not, is enormously disruptive in the short term. But it may be better in the long-term. In the short-term, you're closing a door, but in the long-term, it may well re-open. For example, the 25-year Ruhi program has only five more years to run. Only the individual can decide what to do — but I think it's important to think both short and long-term when making the decision.
Read the original and more here
“I am a 2nd generation Baha’i who is also gay. For the last 21 years, I have been happily “married” to the most loving and amazing man in the world – easily and without question my Soulmate. During this time, and for a number of years prior, I have been inactive in the Faith. I still consider myself a Baha’i – but I find it increasingly difficult to abide by the current stance of the Faith toward gays. (I am not “sick,” “unnatural,” or “handicapped.” I was made this way. And our Creator does not make an imperfect creation. I am perfect just the way I am. But enough on the truth it’s taken me my lifetime so far to realize.)
On to my question…
Is there any reason for me to continue to have any affiliation with a faith that questions my inherent and God-given perfection? Is it finally time for me to just throw in the towel with the Baha’i Faith as an organization and seek spirituality and nearness to my Creator on my own (something I’ve been doing for the past 25+ years anyway)?
To be completely honest, given the Faiths stance toward gays, I’m ashamed to tell people I’m a Baha’i. I feel much more love, acceptance, support, peace, unity- and even spirituality! – within the Buddhist community. What has happened to the Baha’i Faith? Has it already failed less than 200 years later?
I see that I have asked more than one question. I suppose I’ve always believed that the only bad question is the one not asked. Reading over what I’ve just written, some of you may get the impression that I’m angry. I’m not. Just frustrated – and wanting to know your thoughts.”
A: Only you can decide if the Baha’i Faith is still right for you. I have chosen to go it alone. I can not be part of a religion that doesn’t fully accept us and I don’t see any chance of them accepting us in the future.
B: It is the question that I have been struggling with for over 30 years since my administrative rights were removed. It helps to voice the question, and the frustration. I can see a time when I will be able to completely disassociate myself from the Faith, but that moment hasn’t arrived. I keep hoping that there will be a positive change toward embracing all. It defies reason that it hasn’t happened yet, but I keep hoping.
C: I have similar questions, myself. I usually tell people I’m an ex-Bahá’í, even though I haven’t removed myself from the Faith, only stepped back for 10 or 11 years. I still have some lingering hope somewhere that if enough voices within the Bahai community speak up for LGBT+ acceptance (not this strange sort of tolerance where we’re seen as having an affliction to be cured), then the Faith will move forward. I’m a 3rd generation Bahai and I’m trans and mga (multiple gender attracted), and I’ve been in a same-gender relationship with my partner since 2007.
D: I’m a transwoman – I was in the Faith for 32 years but finally had to leave because it wasn’t working for me on a number of levels. But I think the big one was that it did not give me a way to understand myself that I could accept or live with. And by that meaning that God had made me a man outwardly and inwardly given me the heart and soul of a woman. When I left to find something else – I wasn’t sure what – it was the beginning of a huge awakening still going on today. And one of the first things I learned was that God loved and accepted me far more than I had ever realized before. But I guess I haven’t entirely cast the Faith aside, as I am here reading what others say and making comments.
E: It all depends on if you believe Bahaullah is who he said he is. If so you are a Bahai whether you have rights or not. If you believe that in the big picture the Bahai model is best for the future then support the faith. I disagree with the UHJ not doing their job in modifying the social teachings for the current age. I believe that the continuance of the covenant through the UHJ was to provide a body to bring the faith through 1000 years, updating the social principles of the faith as humanity matures. They seem reluctant to do that. I believe that our spiritual journey is our own and we are responsible to listen to others then prayerfully make our own conclusions.
F: I agree with the Faiths basic belief that we as individuals are responsible for our own spiritual health and growth (hence, no clergy – which I couldn’t agree with more). But I never thought that would include rejecting the “clergy” of the UHJ. (I suppose they are just fallible men and women, after all, but…) I’m all for self discovery, exploration, and personal truth seeking, … but I never thought as a gay man that I’d have to “boldly go where no one has gone before” (to coin a phrase) with my own faith! The prospects are both lonely and scary. And exciting.
G: Gandhi was excommunicated by the Hindu religious authorities for travelling overseas. His friends and family would have been excommunicated as well if they saw him off at the wharf. These days, however, nobody thinks of him as a bad Hindu. I’m hoping the conditions Bahais face within their religion are also temporary, but I won’t hold my breath. I don’t regret my time as an active and involved member of the Bahai community, but I vastly prefer being unaffiliated.
Unaffiliating, whether you remain a believer or not, is enormously disruptive in the short term. But it may be better in the long-term. In the short-term, you're closing a door, but in the long-term, it may well re-open. For example, the 25-year Ruhi program has only five more years to run. Only the individual can decide what to do — but I think it's important to think both short and long-term when making the decision.
Read the original and more here
Love is the New Religion (The Spiritual Conspiracy) -Brian Piergrossi
Spiritual Conspiracy via FB:
News
of violence and dark times abound.Yet at the same time,something quiet
is happening unnoticed by the media: A silent, inner revolution — inside
out, grassroots. It is a global operation, a spiritual conspiracy, with
sleeper cells in every nation. We "conspirators" don't seek glory or
control or personal gain. We come in all shapes and sizes, colors and
styles; most of us work behind the scenes in cities large and small,
mountains and valleys, in farms and villages, tribes and remote islands.
One may pass by any of us on the street and not even notice.
We do not seek to stand out, It is of no concern to us who takes the final credit but simply that the work gets done. Occasionally we spot each other in the street and give a quiet nod then continue on our way. Many of us have normal jobs, but the real work takes a place in our kind words and deeds.
Little things that make a big difference.With the power of our minds and hearts, we're patiently contributing to an awakening world. Some call us the Conscious Army; we follow our orders come from Central Spiritual Intelligence. We drop secret love bombs: Poems, hugs, music, photos, movies, smiles,meditation and prayer, dance, social activism, websites,blogs, random acts of kindness...
We express ourselves in our own unique ways, with our own gifts and talents. "Be the change you want to see in the world" is the motto that fills our hearts. We teach by example, knowing it is the only way that real transformation takes place. Our work is slow and meticulous, like the formation of mountains— not even visible at first glance.
Love is our religion and method. You don't have to be highly educated or have special knowledge to understand. Our work comes from the intelligence of the heart. Perhaps you will join us. More likely, you already have. All are welcome. The door is open.
~ Edited version of original work by Brian Piergrossi
We do not seek to stand out, It is of no concern to us who takes the final credit but simply that the work gets done. Occasionally we spot each other in the street and give a quiet nod then continue on our way. Many of us have normal jobs, but the real work takes a place in our kind words and deeds.
Little things that make a big difference.With the power of our minds and hearts, we're patiently contributing to an awakening world. Some call us the Conscious Army; we follow our orders come from Central Spiritual Intelligence. We drop secret love bombs: Poems, hugs, music, photos, movies, smiles,meditation and prayer, dance, social activism, websites,blogs, random acts of kindness...
We express ourselves in our own unique ways, with our own gifts and talents. "Be the change you want to see in the world" is the motto that fills our hearts. We teach by example, knowing it is the only way that real transformation takes place. Our work is slow and meticulous, like the formation of mountains— not even visible at first glance.
Love is our religion and method. You don't have to be highly educated or have special knowledge to understand. Our work comes from the intelligence of the heart. Perhaps you will join us. More likely, you already have. All are welcome. The door is open.
~ Edited version of original work by Brian Piergrossi
Via Sri Prem Baba: Flor do dia - Flor del día - Flower of the day 21/05/2016
“Ansiedade, angústia, depressão, vergonha e sentimento de desencaixe
são sintomas de que há uma máscara atuando. Mas a máscara está tão
colada no seu rosto que você não consegue imaginar fazer diferente; você
não consegue lembrar quem está por trás dela. Então, como remover a
máscara? O autoconhecimento é o único caminho para isso. E você começa
esse caminho identificando suas insatisfações e contradições. Por
exemplo: Ao usar a máscara da vítima,
você acusa o outro pela sua infelicidade e se coloca numa posição de
submissão. Porém, ao observar com profundidade, você verá que, na
verdade, é você que está manipulando o outro.”
“Ansiedad, angustia, depresión, vergüenza y sentimiento de desencajado
son síntomas de que hay una máscara actuando. Pero la máscara está tan
pegada a tu rostro que no puedes imaginar actuar diferente, no puedes
recordar quién está por detrás de ella. ¿Entonces, cómo remover la
máscara? El autoconocimiento es el único camino para eso. Y comienzas
ese camino identificando tus insatisfacciones y contradicciones. Por
ejemplo: Al usar la máscara de la víctima, acusas al otro por tu
infelicidad y te colocas en una posición de sumisión. Sin embargo, al
observar con profundidad verás que, en verdad, eres tú que está
manipulando al otro.”
“The feelings of not belonging, anxiety, anguish, depression, and shame are all symptoms of wearing a mask. This mask is so glued to our faces that we can’t even imagine being any different and we don’t remember who actually exists behind this mask. So how do we remove this mask? Self-knowledge is the only way. We begin walking this path by identifying the dissatisfactions and contradictions in our lives. For example,when we wear the mask of the victim, we accuse the other for our own unhappiness and we appear to put ourselves in a submissive role. However, if we observe this phenomenon more deeply, we will see that we are actually the ones manipulating the other.”
“The feelings of not belonging, anxiety, anguish, depression, and shame are all symptoms of wearing a mask. This mask is so glued to our faces that we can’t even imagine being any different and we don’t remember who actually exists behind this mask. So how do we remove this mask? Self-knowledge is the only way. We begin walking this path by identifying the dissatisfactions and contradictions in our lives. For example,when we wear the mask of the victim, we accuse the other for our own unhappiness and we appear to put ourselves in a submissive role. However, if we observe this phenomenon more deeply, we will see that we are actually the ones manipulating the other.”
Via JMG: BREAKTHROUGH: Temple University Scientists Remove HIV From Living Animal Tissue For First Time
The Independent reports:
Scientists have managed to remove DNA of the HIV virus from living tissue for the first time in a breakthrough that could lead to an outright cure. At the moment, treating the disease involves the use of drugs that suppress levels of the virus so the body’s immune system can cope.
Now researchers in the US have revealed they used gene-editing technology to remove DNA of the commonest HIV-1 strain from several organs of infected mice and rats.
In April, the same team reported that they had successfully eliminated the virus from human cells in the laboratory, but a paper in the journal Nature Gene Editing revealed they had managed to do the same thing in live animals for the first time.
The researchers’ team leader, Professor Kamel Khalili, of Temple University, said: “In a proof-of-concept study, we show[ed] that our gene-editing technology can be effectively delivered to many organs of two small animal models and excise large fragments of viral DNA from the host cell genome.”A more extensive report on the technique is here.
Read the original and more on JMG here
Via Daily Dharma / May 21, 2016: Liberation from Self-Consciousness
The
more you can free yourself from your internalization of the gaze of
others, the more liberated you feel. As you bring more humor to issues
of the body’s appearance, the more you will unleash the healthy energies
of the mind.
—Thanissaro Bhikkhu, "Under Your Skin"
—Thanissaro Bhikkhu, "Under Your Skin"
Friday, May 20, 2016
Via GayStarNews: This is the first time the majority of the world believes it should be legal to be LGBTI
In 2016, we can say the world is slowly becoming a better place to be gay, bisexual or transgender
The world is becoming a better place to be gay
This is the first time the majority of the world believes it should not be a crime to be LGBTI.
In the last major global study of attitudes to LGBTI people, developed by Pew Research in 2013, it found an average of 41% of people believed homosexuality should be legal.
But today, in new research released on International Day Against Homophobia, Biphobia and Transphobia (IDAHOT), that number has increased to 53%. The survey also found only 25% believed it should be a crime.
While it must be said these are two studies released by two different research groups, it still shows how far the world has come on LGBTI issues in such a short space of time.
‘The picture we are gaining from this survey is the world is a less homophobic place than what we thought before,’ Renato Sabbadini, the executive director at ILGA, told Gay Star News.
Developed with RIWI Corp and Logo, the survey collected answers from nearly 100,000 individuals in 75 countries to discover the largest investigation of attitudes towards LGBTI people around the world ever conducted.
There were some less desirable statistics found, such as over two thirds – 68% of respondents – would be upset if their child told them they were in love with someone in the same sex.
But on whether human rights should be applied to everyone, regardless of sexual orientation or gender identity, the majority believed it should be. 67% of the world agreed, with 62% in Africa, 63% in Asia, 69% Americas, 71% Europe and 73% Oceania. Only 17% on the whole disagreed LGBTI people should have human rights.
‘When you look at the number of the countries that criminalize same-sex activity, we’re talking about 75 members of the UN,’ Sabbadini continued to GSN. ‘With over 193 countries in the world, it’s only a minority of countries which persist in criminalizing same-sex sexual behavior.’
On whether people may not see homosexuality is a logical issue, when it terms of gay sex being a crime for other people, but having a personal problem with it when it comes to a family member or neighbor, Sabbadini agreed and said just because people don’t want homosexuality to be a crime it doesn’t mean they are any less homophobic.
‘It gives us hope, and at the same time, it clearly indicates there’s a long way to go.’
Make the jump here to read the original and more
In the last major global study of attitudes to LGBTI people, developed by Pew Research in 2013, it found an average of 41% of people believed homosexuality should be legal.
But today, in new research released on International Day Against Homophobia, Biphobia and Transphobia (IDAHOT), that number has increased to 53%. The survey also found only 25% believed it should be a crime.
While it must be said these are two studies released by two different research groups, it still shows how far the world has come on LGBTI issues in such a short space of time.
‘The picture we are gaining from this survey is the world is a less homophobic place than what we thought before,’ Renato Sabbadini, the executive director at ILGA, told Gay Star News.
Developed with RIWI Corp and Logo, the survey collected answers from nearly 100,000 individuals in 75 countries to discover the largest investigation of attitudes towards LGBTI people around the world ever conducted.
There were some less desirable statistics found, such as over two thirds – 68% of respondents – would be upset if their child told them they were in love with someone in the same sex.
But on whether human rights should be applied to everyone, regardless of sexual orientation or gender identity, the majority believed it should be. 67% of the world agreed, with 62% in Africa, 63% in Asia, 69% Americas, 71% Europe and 73% Oceania. Only 17% on the whole disagreed LGBTI people should have human rights.
‘When you look at the number of the countries that criminalize same-sex activity, we’re talking about 75 members of the UN,’ Sabbadini continued to GSN. ‘With over 193 countries in the world, it’s only a minority of countries which persist in criminalizing same-sex sexual behavior.’
On whether people may not see homosexuality is a logical issue, when it terms of gay sex being a crime for other people, but having a personal problem with it when it comes to a family member or neighbor, Sabbadini agreed and said just because people don’t want homosexuality to be a crime it doesn’t mean they are any less homophobic.
‘It gives us hope, and at the same time, it clearly indicates there’s a long way to go.’
Make the jump here to read the original and more
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